Ceremonial Cleanliness

Purity before God is far more than just being clean. John Ritenbaugh explains that to Jesus being pure in heart touches on the very holiness of God!

Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.

The Bible frequently uses the hyssop plant as a symbol of cleansing and purification. In relation to Christ's sacrifice, this herb has a connection to the Passover.

Were the clean and unclean laws abolished at the cross? A closer look at the pertinent New Testament scriptures reveals God's intent.

Richard Ritenbaugh observes that, all things considered, human beings are a filthy race, badly in need of hygiene. One study shows that approximately 10% of the doctors wash their hands between patients. Another study shockingly indicated that only 88% of . . .

John Ritenbaugh, reflecting on an e-mail message from an individual who felt that we spent too much time ruminating in the Old Testament, affirms that the Old Testament focuses on practical instruction which is valuable to this day. Additionally, a large p. . .

Unlike tumultuous waves, the sea of glass before God's throne is tranquil and serene. Before we can stand on this sea of glass, we must be set apart and cleansed.

John Ritenbaugh, fearing that we may be following suit in the world's religions by focusing on "getting salvation" rather than preparing for service in God's Kingdom, cautions us that we must re-orient our mindset, seeking to grow in the stature . . .

The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.

Parts of God's law are not presently required, yet not 'done away." Paul took a vow that required animal sacrifice. Ezekiel 34-48 shows the sacrificial law observed.

The real cradle of civilization is not Mesopotamia, but Jerusalem, where God started His physical creation and where He will bring it to spiritual fruition.

David Grabbe, asserting that the eight signs in the Book of John form a chiasm (where the first element corresponds to the last element, the second element to the second-to-the-last one, etc.) analyses the first and eighth signs. The first sign corrected t. . .