In Part Two, we saw that physical oil symbolizes wealth, abundance, health, energy, and a vital ingredient for a good life. It can likewise represent spiritual abundance, only possible through what God gives. ...
Matthew 25:1-13 contains the well-known Parable of the Ten Virgins, an instruction brimming with end-time relevance: Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. ...
John Ritenbaugh, reflecting upon an 1858 speech of Abraham Lincoln, in which he warned of a deadly enemy from within which would be many times more dangerous than any external foreign power, suggests that the attack has already begun. This deadly attack derives from the incredible apathy of the American people, apathetic to religion, politics, morality , and civic responsibility, while devoted totally to hedonism, sports, entertainment, and narcissism. As God's called-out ones, we cannot be blind to the changing times, but we can be engaged in spiritual preparations for the future.
John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value of Christian work. God indeed judges the quality and quantity of what we do in our Christian responsibilities. Our calling is a vocation; work or labor is vitally important in our calling. God is our model regarding work, mandating that we produce fruits of righteousness. Christ admonishes that our highest regard should be seeking the Kingdom of God and righteousness. We work for Christ as His slaves. Profit from life is produced by work, requiring sacrifices of time and energy. Christians have been created for the very purpose of doing good works which God has prepared for us. We will be continuing in this work for all eternity. Christian works were never intended to save us; Jesus' works as our Savior and high Priest is what saves us. Doing the works provides practice in God's way of life, engraving in us His character, providing a witness to the world, glorifying God. It takes work to put things in order and prepare for the return of Christ. Three parables in the Olivet prophecy (The Two Servants, Wise and Foolish Virgins, and the Talents) emphasize the necessity of work in the preparation for Christ's return. One's faithfulness in productivity does not transfer to one who has been a slacker. We are all being scrutinized and judged by Almighty God as to what we do, especially as it related to our service to our fellow servants. Whatever we sow, regarding our relationships with one another, we will reap. Sin (of commission or omission) describes the failure to maintain God's standards. The failure to work is sin. Works do not save us, but everyone who is saved works. We will be judged and rewarded according to our works, both the quantity and the quality.
In Luke 21:36, our Savior gives us two essential keys to being accounted worthy and escaping the terrors of the close of the age: watching and praying always. Pat Higgins explains the role of faith in the use of these keys, especially in our prayer life.
The Parable of the Ten Virgins is without doubt prophetic concerning the attitude of Christians at the end time. Martin Collins discusses the differences between the wise and foolish virgins, drawing out principles we can apply to our Christian walk.
Jesus gave the Parable of the Ten Virgins to encourage His disciples to be watchful and to make preparations for His return. In Part One, Martin Collins compares the two groups of virgins, applying the lessons to our situation at the end of the age.
The Berean: Daily Verse and Comment
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