To see God as accurately as possible, we must refrain from drawing a too-simple mental picture of His nature. We must be continually expanding our conception of Him.
After making the covenant with God, how does a person avoid backsliding? The answer lies in seeking God, which involves much more than commonly thought.
We must have established some relationship with God before we can rightly fear Him. A holy fear is the key to unlocking the treasuries of salvation and wisdom.
After our calling, we must seek God and His way, for our conduct is motivated by our concept of God. Coming to know God is the church's biggest problem.
Winston Churchill observed that 'Russia is a riddle wrapped in a mystery inside an enigma.' The majority of organized 'Christianity' has a similar view of God.
God has 'soft' virtues, which most churches proclaim loudly and often, and 'hard' ones, which get little attention. God has having a range of character traits.
Everyone, it seems, worships the same God—even Jews and Muslims and others—as there are many roads to heaven, right? So the common belief runs.
Understanding Elohim teaches us about the nature of God and where our lives are headed. Elohim refers to a plural family unit in the process of expanding.
What is God's nature? Is God one Being? Two? Three? Bible students have long searched for the answers to these questions. The truth is both simple and profound.
The Bible tells us that, far from being the unconcerned and inattentive Creator that the Deists envisioned, God is intimately involved in His universe.
The fear of God is the first line of defense, keeping us from profaning God's name, tarnishing the image of the Lord, and defending us from pain and/or death.
Many have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Godly fear is a gift of wisdom.
The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.
John Ritenbaugh contends that in this time of scattering, our faith in God has been put on trial. Our highest good is to know God (far beyond mere theoretical knowledge) and to live a life that reflects His righteousness, love, and justice. The better we k. . .
Those who emphasize one trait of God, or one doctrine, at the expense of the others run the risk of distorting the truth, creating a grotesque caricature.
John Ritenbaugh demonstrates the relationship of God's will, predestination, and choice (or free moral agency). Using the analogy of a child summoned by a parent to clean up his room, he points out that the dawdling, complaining, and other acts of disobedi. . .
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
False doctrines cut people off from a wholesome relationship with God. Doctrinal purity is measured according to how one emulates Christ.
John Ritenbaugh claims that millions of people who believe they are in contact with God are hopelessly deceived about Him in five essential ways: They do not understand (1) what causes estrangement between God and mankind, (2) that God under no circumstanc. . .
John Ritenbaugh examines our society's inability to deal with reality, turning instead to media-concocted distortions. By refusing to believe God's Word, rejecting His doctrine, society does not find God to be real (including many church-going people, who . . .
The 9/11 bombings were tragic and terrible. Some have since asked, 'Was God involved? Is He to blame?' These tough questions have challenging answers.
Lately, a hot issue has been gender-neutral language in Bible translations. This is merely a spill-over of radical feminism, which also endorses goddess worship and other non-Christian practices.
Unlike the deplorable picture presented in the world's religions depicting God as a helpless, effeminate, maudlin, hand-wringing sentimentalist, desperately trying to save the world, repeatedly frustrated and thwarted by Satan, John Ritenbaugh brings into . . .
David Grabbe, citing numerous scriptures that show God has the power to give sight to the blind, and conversely, to inflict spiritual blindness on others as a consequence of sin (Deuteronomy 28), argues that the Church's current understanding of II Corinth. . .
John Reid warns us that despite the privileged position of our calling, God does not cut us any slack in terms of trials and tests to perfect us. Like a loving father, He chastens, corrects, and gives us perfecting experiences, metaphorically purging and p. . .
That God is sovereign means that He IS God, the absolute governor of all things. This has profound implications for us: It means He chooses goodness or severity.
The Hebrew Scriptures reveal the existence of the Father. Deuteronomy 6:4 refers to God as one, signifying unity of purpose and identical character.
Unless we acknowledge God's sovereign authority in our lives, following through with the things we learn from scripture, we, like atheists, will not see God.
Even though Jacob's offspring have had a special relationship with God, their carnal nature led them to test God's patience, growing more corrupt than even Sodom.
Oblivion, not eternal torment in hell fire, is the merciful end for the wicked. God is both good and severe, but His mercy endures forever.
Pentecostalism, with its sensationalism, is dangerous to a true believer. God is more interested in quietness and meekness than in bombastic displays of power.
Is it not galling, indeed angering, that renowned people from the world of Christianity cannot give a forthright and true answer straight from God's Book?
In the past month, motorists around the United States have undoubtedly noticed roadside depictions of the nativity scene of Jesus Christ. ...
A Bible study on idolatry, concentrating on the subject of the second commandment: the way we worship.
The true understanding of Elohim dismantles the entire trinity argument. God is reproducing Himself; we are being prepared to become a part of Elohim.
The natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
Josh Montgomery, drawing on his experiences in internet marketing, describes how some have manipulated the search engines, using key word saturation to give unscrupulous bloggers and 'experts' the ability to distort the truth and create an alternate realit. . .
The Catholic Church mixed truth and falsehood to have the 'official' birthdate of the Son of God coincide with the rebirth of the sun, the winter solstice.
John 1:1-3 reveals Jesus' pedigree as the Logos (Spokesman), whose function was to declare or reveal the Father. He had existed with His Father from eternity.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it covers all aspects of the way we worship.
God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.
Idolatry derives from worshiping the work of our hands or thoughts rather than the true God. Whatever consumes our thoughts and behavior has become our idol.
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
Biblical infallibility is a prerequisite to a relationship with God. Yet today it is taught that the Bible should be read metaphorically, not literally.
Many fail to perceive the difference between the first and second commandments. The second commandment defines the way we are to worship the true God.
The Bible reveals a definite pattern of God's displeasure with resumption. God's justice always aligns with His righteousness; we should be grateful for His mercy.
Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. Here is how the Bible defines what love is and what love does.
Idolatry constitutes the fountainhead from which all other sins flow, all of which amplify obsessive self-centeredness and self-indulgence.
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