Parable of the Talents

Mark Schindler, reiterating that we have been created in the image of God, and that those called by God are to have the His mind, reminds us that the seed-bearing herbs and trees indicate that God desires a continual process of regeneration and productivity in all aspects of His creation. Because seedbearing designates fruit that is good for food, it is possible that the Tree of the Knowledge of Good and Evil was not seedbearing, reflecting Satan's mindset of selfishness and cynicism, imputing ulterior motives to God. In the Parable of the Talents, the productive servants gave a return on God's investment, but the lazy, selfish, and wicked servant, imputing sinister motives on God, was rejected and his talent given over to the productive servants. As Satan is condemned for his cynical finger-pointing attitude, those unproductive servants who follow in his footsteps, inculcating the way of get rather than the way of give, will be rejected. God does not care what we give as long as we have His mind as we give.

Charles Whitaker, focusing on Paul's admonition to the Ephesians that there be unity in the Body of Christ, suggests that, in the interests of preserving unity, God judges and then surgically separates hypocrites from real believers. This judgment-resulting-in-division model appears throughout Scripture in the episodes of the ones taken and the ones left behind, the wise and foolish virgins, the parable of the talents separating the productive from the indolent, and the good figs and bad figs in Jeremiah 24. In each of these cases, God divides the entire group into two parts, one blessed and one cursed. The archetype for this judgment-resulting-in-division pattern appears in Deuteronomy 27, where Moses directs that representatives from the twelve tribes of Israel publicly chant the Blessings from Mount Gerazim, a site without an altar, and the Curses from Mount Ebal, a site with an altar of rough stones and the Law written on plastered stones. The two venues prefigure future congregations, all of which acknowledge God's Law. The critical difference is that while the Gerizim group represents those who allow the law to be written on their hearts, the Ebal group represents those who, while giving lip service to the letter of the law, hypocritically practice sin secretly. Virtually all the curses focus on hidden sin. The hidden leavening of hypocrisy practiced by the Pharisees, using piety as a cloak for disgusting covert sins, has found its way into the Church of God. If God's Law has not been written in our hearts, completely altering our thoughts and behavior, the corporate entity in which we find ourselves will not save us from the wrong side of the judgmental cut.

David Maas, in this third installment of the W's and H's of Meditation, reiterating the stark contrast between God's holy character and our inherent carnal nature, contends that developing the daily habit of meditation on God's Word (the very spigot of God's Holy Spirit) can displace that deadly carnal nature, replacing it with Godly character—the mind of God. Because character is the product of matured habits and morality is the product of matured manners, we must be content with beginning with small steps. Evidently, God does not execute His greatest works with frenetic bursts of energy, but instead very contemplatively, beginning with small and apparently insignificant steps, such as recruiting the undistinguished to confound the wise. By definition, meditation requires a tardigrade venue of solitude and quietude; hence, meditation's most fruitful time-frames are those moments before falling asleep and the time before the business of the day begins in earnest. If we habitually make God's Word our last thought every day, with the help of God's Spirit collaboration with our ever-active human spirit, we will be able to meditate on the Word of God "day and night." The key to our next day is what we think about before we hit the hay.

Ronny Graham answers the complaints of timid people who feel that they have not been gifted by God by maintaining that God has gifted every called-out-one. Living in America has been an inestimable gift. All gifts are from above and are meant to be mutually complementary. God has gifted everyone in the church, but not everyone is bold enough to use his gifts, as is witnessed by the abortive choir at this Feast. No gift is more glamorous or more important than any other gift. As in the physical body, some of the homelier looking parts receive the greatest honor. Every human being has a voice box with functional vocal cords; attendees of next years feast should enjoy a large (Mormon Tabernacle proportion) choir.

Martin Collins assures us that we are not alone in our faith, but we have an overwhelming cloud of witnesses, both from the physical and spiritual realm. Christ's trial and crucifixion were not historical accidents, Rather, God prophesied both events in minute detail in Old Testament Scriptures. In the incident of Barabbas, the Scriptures amplify the message in quadraphonic sound. Barabbas, whose name means "the son of a man," likely represents all of us who have experienced redemption from death because of Christ. Pilate, who realized that Jesus was innocent, gave the mob the opportunity to request freedom for Jesus as one of his stratagems to free Him. However, the angry mob instead asked for the freedom of Barabbas, an insurrectionist, thief and murderer, a representative of every sinner who has ever lived. Barabbas must have considered himself "lucky" or perhaps was profoundly grateful to the man who died in his place. Like Barabbas, we also deserved to die, but do we consider ourselves lucky or are we profoundly grateful? Herod, Pilate , Pilate's wife, the thief in the cross, and the centurion knew that Christ was innocent, but the angry mob, filled with carnal nature could not countenance the gap between its lack of righteousness and the absolute sinlessness of the real Son of God. The Pharisees fabricated a half dozen false charges against Jesus to pull a bait- and switch con on Pilate, who ultimately submitted to the mob's demand that Jesus be crucified for 'blasphemy,' having declared Himself to be the Son of God, a claim corroborated as the truth by His own Father, His own testimony, angelic beings, shepherds in the fields, the four Gospels and many human witnesses who boldly risked their lives for their testimony—truly a great cloud of witnesses which we should seek to join

Bill Onisick, focusing on Shawn Achor's book, The Happiness Advantage, asserts that, because a brain with a positive attitude has higher levels of dopamine and serotonin, it is more successful and productive. We can draw some spiritual analogies from Shawn Achors's work, utilizing some of his exercises to attain the joyful advantage. Daily meditation on God's Law and His Word will increase feelings of calm and empathy, rewiring our brains to be more positive. Anticipation of promised future rewards will also lead to feelings of joy. We should be performing conscious acts of goodness and reflecting upon these deeds, realizing that charitable deeds to those deemed insignificant are in reality done for Christ Himself. Satan has rewired our carnal nature to be negative; we need to daily reprogram our neural pathways using words of affirmation, meditation and prayer, constantly comparing the fruits of Satan's negative attitudes with God's positive outlook. If we follow our Savior's example of living as profitable servants, we have a promise of joy that cannot be taken from us.

Bill Onisick, focusing on the Parable of the Talents in Matthew 25, which describes two highly productive servants and one wicked, unproductive servant, observes that the term talent has generalized (metaphorically) from a weight of precious metal to the abilities, gifts, and skills a person possesses. God, through His generous granting of spiritual gifts, has entrusted a great deal of treasure to us. God expects a return on the investment He has placed in us. Doing nothing with our abilities is a grievous abuse of this trust. What God has given us, we must use for His glory and the edification of our brethren. Building the church of God takes collective work; everybody has a part to play. Neglect is tantamount to blatant destruction. Our bodies, which belong to God, can heal themselves if we take care of them, giving them enough exercise, food, and rest. If we bury the even the smallest of our talents, God will take it away. When Jesus comes, will He see a profit from the ultimate investment He made for us?

Ryan McClure, acknowledging that self-reflection over our own spiritual progress (perhaps without seeing any progress) has potentially a negative effect, avers that we should understand self-reflection as a God-given tool to produce abundant spiritual fruit. The Parable of the Talents in Matthew 25 teaches that God requires a return on His investment in our calling. We will continue to develop spiritual fruit if are eating our manna (God's Word) daily, moving beyond the doctrinal basics. When, through self-reflection, we determine we have slipped spiritually, we need to get back up and continue overcoming, rather than remain wallowing in the muck of Babylon. We should run our spiritual race with our focus on God.

Ronny Graham, asking how we respond to being holy, suggests that he formerly relegated that aspiration to widows, deacons, and people other than himself, but now he has reflected on the importance of separating oneself from the unclean and profane things of the world. Becoming holy is an arduous process spanning an entire lifetime, which includes embracing God's holy days, His tithes, and His spiritual gifts. Becoming holy takes continuous practice; one act of love or kindness does not constitute a composition of holiness. We are to invest our talents for the good of the entire body of Christ. The house of Israel (as well as the greater church of God) is scattered because collectively we have profaned God's holy name by our careless conduct. We are obligated to repent and be holy in all our conduct.

Martin Collins, warning that all prophetic speculations have been accompanied with a high degree of error and subsequent embarrassment to the speculator and his adherents, admonishes us that any prophetic speculation, accurate or not, is useless unless it is promotes diligence in living Godly lives, eagerly and expectantly preparing for the return of our Savior, living our lives to the glory of God. If we begin to doubt the veracity of Christ's return, our hearts will turn cold, causing us to imitate the evil servant who begins to mistreat his fellow servants. We have to exercise the same kind of watchful care as a night watchman on guard against thieves and robbers. It is natural for all of us to desire to protect our physical property; protecting our spiritual property should warrant a much higher priority. We must assiduously emulate the faithful servant rather than the evil servant, caught up in cruelty, carousing, and shirking responsibility. Faithless Christians will be judged with greater strictness and severity than non-believers who do not know any better; knowledge always creates a greater level of responsibility. The anticipation of seeing Christ return should be the greatest motivator, bringing about a dramatic change of behavior, living sanctified, set-apart, holy lives that please God, the kind of behavior which could actually bring about an acceleration of God's plans. We should be emulating Christ's model prayer, diligently beseeching the establishment of the Kingdom of God. We need to avoid two dangerous extremes, believing that nothing we can do will make a difference, and the notion that God cannot do anything unless we personally do it. As God's called-out ones, we avoid becoming unstable by growing spiritually, realizing that being saved by grace is only the beginning of the process; we must be constantly strengthened by grace, prompting us to keep God's Commandments as a testimony of our love for Him, maturing to the full stature of Christ.

Austin Del Castillo, recalling an incident earlier in his life when he allowed his pride at being the only college graduate on his crew to lead him to take his job less seriously or diligently than he should have, examines the destructive, corrosive effects of pride, and the positive value for genuine humility in the workplace and in our relationships with one another. Humility is important as we are guided by God's Holy Spirit; we are obligated to do something constructive with it. The former guardian cherub is the architect of pride, his heart lifted up by his beauty, causing him to develop an entitlement mentality, an affliction shared by all who have carnal human nature. Pride hopelessly distorts our view of reality, as well as our relationship with Almighty God and our fellow called-out ones. We have been called out to be separate, holy, and sanctified, submitting ourselves to one another, rather than elevating ourselves over one another. Being humble is not for the faint of heart, but it requires the Spirit of God operating in our lives.

Pat Higgins:  Matthew 25:14-30 relates the Parable of the Talents. What are talents? Usually, we think about this word in terms of skills, abilities, or aptitudes. ...

Martin Collins, acknowledging that people universally are curious about the future, asserts that prophecy is difficult and perplexing. Regardless of when Christ will return, we must be ready. False teachers, apostasy, and wars, as well as rumors of wars, will be a permanent part of the birth pangs ushering in Christ's Second Coming and the end of the world. Our challenge in the wake of the terrible things we witness now (an arena of passion and fury) must be to retain confidence that God is in control, even though our faith will be tried to its ultimate. The zeal we had at our calling cannot hold up to the current rigors. We need to learn to fear God more than those who persecute us. When we are ill-treated, we are persecuted for His sake—a high honor. God will give us special ability to witness for Him in the midst of gruesome trials and persecution. God's promises have conditions, namely, that we come to the stature of Christ. We are commanded not to be deceived, not to be afraid, and not to worry. Because Jesus will come unexpectedly and suddenly, we need to always live as though Christ will be returning tomorrow. God encourages us to stay settled in times of conflict, to stand firm in the faith, and to preach the Gospel to the world until Christ returns, an event which will be as the blink of the eye regardless of when we die. Consequently, we need to maintain a solid relationship with God, watching and praying continually, protecting our spiritual valuables. Until Christ returns, we must serve our brethren, using the spiritual gifts God has given us, in direct contrast to the evil servant, who is careless, cruel, and engages in carousing, believing he has plenty of time since Christ has supposedly delayed His coming. Faithless Christians will be judged more harshly than those who do not know Christ. To whom much has been committed, much will be expected.

Mark Schindler, reflecting on a funeral sermon he delivered suggested that the deceased person had displayed spiritual gifts (i.e., designated as Cook County Foster Mother of the Year) long before she had been called into God's church. God evidently has had each of us in His radar scope long before the foundation of the world, realizing how we would emerge and develop spiritually, reaching our ultimate destination as a spirit being in His family. If God has called every star by name, knows when every sparrow falls, and has numbered all of our hairs, He surely has given some thought as to how each of us fit into the body of Christ, and which gifts He gives us to edify the body and fulfill His purpose. God's unsearchable mind and unfathomable power has included us in His marvelous plan, taking pleasure in those who honor Him. Our destination has been meticulously prepared for; sometimes we are just too nearsighted to see it or even imagine it in our mind's eye. It is imperative that we stir up the gift of God's Holy Spirit, catching the vision of our marvelous destination, putting to use those spiritual gifts He has given us in His service, enlarging the worth of the Royal Fortune.

James Beaubelle, insisting that there is nothing passive in the way God deals with His people and His creation, asserts that the God of the Bible was and is actively involved in the lives of His people with the expectation that they become active also. The command to love our God with all our hearts and our neighbors as ourselves cannot be carried out passively. It requires an active response on our part in living a life that strives towards righteousness within a relationship with God to build up a holy character that resembles our Elder Brother Jesus Christ—a character that must be developed over a lifetime preparing for service in God's Kingdom. Our entire history we can consider as the extension of God's compassion and mercy for our father Abraham, freed us from bondage of service to sin (symbolized by Egypt) into a covenant of voluntary service to God. The Egypt we encounter today is manifest in the form of bondage to our own human nature and bondage to the lures of the world. We are liberated from this bondage to participate in voluntary servitude to our God, becoming sons that serve God and do His will. We are given the motivation to serve God by the gift of the Holy Spirit and the attractiveness of the Father and Son, who are hard to resist; we do not want to disappoint them but want to please them. By imitating our Elder Brother Jesus Christ, though we cannot forgive other peoples'sins, but we can have compassion on them, rendering concrete acts of service to them like the Good Samaritan, who in contrast to the cruelty of the robbers and the cold indifference of the religious leaders, ministered to the poor victim's needs and extended his service to him by unselfishly hiring the innkeeper to care for him. As we, motivated by compassion, render service to the hurting and needy, we also serve Jesus Christ and our Heavenly Father. Our compassion for the hurts of others must be turned into concrete deeds of service to God and our fellow man.

John Ritenbaugh, cuing on Deuteronomy 30:15-20, maintains that our worldview must include the value of our calling, determining the kinds of choices we make to overcome and pursue our spiritual journey. We alone can determine the value of that calling. The primary responsibility of the church is to continue what Jesus started in His ministry. We have to carry on , doing what the disciples did, walking the walk Jesus had given to them. The church has the responsibility to preach the Gospel to the world and to magnify and sharpen the teachings of Christ to the called-out ones, showing them the Way. Every member of the body of Christ has priestly responsibilities, not hiding our witness under a bushel. We don't hide God's way from others, keeping God's Commandments. We have all been given different, specific responsibilities. Every single one of us has been gifted for the equipping of the saints. Ministry is a synonym for service pertaining to equipping and teaching. We don't want to go beyond the gifts that have been given to us, but must use them with humility,employing them to edify the body. The Church is a teaching institution preaching the Gospel to the World. Each member of the body has been gifted by Christ. Human reaction to one another is deeply wired in our brain, compelling us to "follow the crowd" The human mind has an overpowering compulsion to follow what everybody else does. We need to be thinking people, realizing that everything matters: it is not a walk in the park. Satan in the most influential entity aligned against us, using the world and its systems as his tool. Government and educational institutions have been formed to deceptively use language to create and manipulate attitudes have made us vulnerable to Satanic, worldly influences, twisting and influencing our minds. The state-controlled media (that is, television, radio, and newspapers) are owned by the same groups of sinister, clandestine elite progressives, whose goal is collective manipulation of the sheep-like masses. We are

John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value of Christian work. God indeed judges the quality and quantity of what we do in our Christian responsibilities. Our calling is a vocation; work or labor is vitally important in our calling. God is our model regarding work, mandating that we produce fruits of righteousness. Christ admonishes that our highest regard should be seeking the Kingdom of God and righteousness. We work for Christ as His slaves. Profit from life is produced by work, requiring sacrifices of time and energy. Christians have been created for the very purpose of doing good works which God has prepared for us. We will be continuing in this work for all eternity. Christian works were never intended to save us; Jesus' works as our Savior and high Priest is what saves us. Doing the works provides practice in God's way of life, engraving in us His character, providing a witness to the world, glorifying God. It takes work to put things in order and prepare for the return of Christ. Three parables in the Olivet prophecy (The Two Servants, Wise and Foolish Virgins, and the Talents) emphasize the necessity of work in the preparation for Christ's return. One's faithfulness in productivity does not transfer to one who has been a slacker. We are all being scrutinized and judged by Almighty God as to what we do, especially as it related to our service to our fellow servants. Whatever we sow, regarding our relationships with one another, we will reap. Sin (of commission or omission) describes the failure to maintain God's standards. The failure to work is sin. Works do not save us, but everyone who is saved works. We will be judged and rewarded according to our works, both the quantity and the quality.

Over the last several decades, this world has shown itself to be one in which most people lack commitment, whether it is to their mechanics, their spouses, or their beliefs. Using Christ's exhortations to the seven churches in Revelation 2-3, David Maas points out that Scripture foresees that a dearth of steadfastness marks the time of the end, but Christians are urged to hold fast.

Kim Myers, reflecting on his experiences as a youth in Lakewood, California, suggests that life has changed tremendously since then. The houses were less spacious, but paradoxically there were more offspring living in those houses. Today, women are more prone to work outside the home than to be homemakers. Parents formerly felt more secure allowing their children to take extended day trips, via bicycle, away from home, even involving hitchhiking. Technology has radically changed communications, including telephone, television, computer, etc. Jobs were more plentiful for young people then than they are now. From then until now morality has degenerated exponentially as families have been destroyed. As God's called-out ones, we have been warned to keep alert, watching for the return of our Savior, not living in careless ease. We should love our brethren as we would our physical families, not gossiping about them, refusing to be offended by their behavior. We have been mandated to remain faithful in order to qualify to be in God's Kingdom. America has just re-elected the most corrupt and most ungodly government in history, paving the way for the next possible turn in events—the Great Tribulation. This series of events should sober us, making us watchful, giving us a keen sense of urgency, realizing that every day matters.

Richard Ritenbaugh focuses on the movie the King's Speech as an example of a man who is reluctant to step into the role which circumstances thrust upon him. Do we as God's called-out ones find ourselves reluctant heirs to the throne or priesthood? We are all commoners, not yet equipped for rulership. The Parables of the Minas and the Talents indicates that we need to be faithful over what we have been given to do, and if we do, we will be given more responsibility in the future. God chooses the base and the weak because they are more pliable and teachable, more productive soil. We are getting the absolute best training in rulership or leadership in the Church of God finishing school, a virtual university of leadership. Much of our training derives from profiting from our mistakes. Thankfully, we have the ability to go right to the Father to ask for wisdom. If we keep the lines of communication open, through Bible Study and prayer, this wisdom (the hidden wisdom of God) is being inculcated into our character. The Holy Spirit is given to all of us (who are currently all over the map) binding us all together in one body. God desires us to acquiesce and defer to His Wisdom in all things. In this context, we should not be reluctant to take up our thrones or future responsibilities. We will be an essential part of God's blessing on humanity, as an extension of Jesus Christ. God will provide us all the power and know-how we will need.

Terrorism is frequently in the news these days, and seeing it, we abhor the acts of terrorists as cruelty and violence against unsuspecting civilians. David Maas, however, wonders if we may be causing just as much destruction as the average terrorist through negligence and passivity.

John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with sanctification being a difficult road. Works are not only required during sanctification, but they determine to a great degree the magnitude of our ultimate reward. We are God's creation, created for good works. As the clay, we must allow God to mold us into whatever He wants, cooperating with Him until we are fully in the image of His Son, a brand new spiritual creation. Until then, we are commanded to make life-and-death choices, with the emphatic admonition of choosing life or putting on Christ and putting off the old man. We are begotten children of God, protected within the metaphorical womb of the church, until the spiritual birth at our resurrection. We are also metaphorically a work in progress, as in the construction of parts of a building. Ultimately, all individuals who have ever lived will be judged according to the quality of their works; people will be judged according to what they do after they make the covenant with God. Works are required and rewarded.

Members of God's church are required to give offerings during God's holy days (Deuteronomy 16:16), and we are told to give as we are able (verse 17). Both we and God will get more out of our offerings, especially spiritually, when we plan our giving.

The concept of power brings many different ideas to mind, any and all of which may certainly be valid. David Grabbe, however, concentrates on the 'little strength' of the church of the Philadelphians, suggesting that Christ commends them for being 'faithful in little' and will reward them with much.

The Parable of the Talents is often confused with the Parable of the Pounds. Martin Collins brings out their differences, showing that these parables illustrate Christian responsibilities from different angles.

The Parable of the Talents continues Jesus' thought from the Parable of the Ten Virgins. While the first parable highlights preparation and watching for Christ's return, the second portrays Christians engaged in profitable activity in the meantime.

Richard T. Ritenbaugh:  Most of us probably remember the series of commercials run on television several years ago by a financial services company with the tagline, "We make our money the old-fashioned way: We earn it. ...

John Ritenbaugh, focusing upon Deuteronomy 30:15-20, stresses that the choices we make on the day-to-day basis have long-term spiritual consequences. Only the immature think their behaviors will not catch up with them (Numbers 32:23). If we learn to fear and love God, loyalty, faithfulness and commandment keeping will naturally follow. If we love and fear God, taking God into our consciousness with every behavior, we will instinctively haste and depart from evil. Like a physical marriage, our covenant with God is based upon the driving force of love and respect.

The Bible mentions eating around 700 times, highlighting the broad practicality of the Bible's instruction. Its lessons for us are drawn from life itself, and eating is a major part of everyone's experience. Regardless of race, wealth, education, gender, or age, everybody eats. By studying eating in the experiences of others, we plumb a deep well of instruction from which we can draw vital lessons to help us through life.

John Ritenbaugh reveals that the reason Jacob succeeded and Esau failed had nothing to do with personality, but Jacob was elected from the womb (Romans 9:7-11). God gave Jacob the edge. Likewise, we can do nothing to gain the favor of God before our calling, but we are empowered by God to carry out a particular part of His plan to edify the body. We need to guard our appetites, preventing any kind of over-stimulation which would produce an apathetic worldly Laodicean temperament. Paul suggests that with the level of gifting God has blessed us, there is virtually no reason to fail (Ephesians 1:3). God has chosen, elected, predestined us, forgiven us, given us wisdom, an insight into the future, and has empowered us with His Holy Spirit.

John Ritenbaugh, using Paul's metaphor of the human body as the temple of God's Spirit (II Corinthians 6:16) insists that stewardship of our bodies or keeping ourselves healthy is (like the Levitical maintenance of the literal tabernacle) an aspect of holiness, promoting the strengthening of our relationship with Jesus Christ. The principle of dressing and keeping (Genesis 2:15) given to our original parents applies to our physical bodies as well. Good health is not an inherited right; it accrues as we apply God's standards and health laws to our behavior. Even though we may have inherited some genetic weaknesses from the sins of our ancestors, we have a God- given responsibility to maintain what we have been given in top condition, if necessary, glorifying God in our affliction.

John Ritenbaugh reiterates that God alone chooses the servants through whom He works His will. Sometimes the rationale God uses for selecting His vessels defies worldly wisdom. The major reason for the horrendous split of the greater church of God was the rejection of the doctrines God's servant and Apostle Herbert Armstrong had restored. Apparently, God has used this confusing state of affairs to weed out those individuals who will not yield or submit to those doctrines. When it comes to submitting to God's government, we dare not vainly compare ourselves one to another (II Corinthians 10:12).

God is working to build a relationship with us, dispensing gifts for overcoming and working out His greater purpose. God's Spirit is 1) an immaterial, invisible force which motivates, impels, and compels; 2) whenever referring to a person clearly identifies the Father and the Son; 3) when not referring to a person is the essence of God's mind; and 4) can be communicated to our minds. We receive more of this Spirit as we respond to His calling, drawing near to His presence and reversing Adam and Eve's fatal errors of 1) being convinced that their way was better than God's, 2) developing pride, and 3) trying to justify themselves. Reversing these three steps brings nearness to God and spiritual growth.

What is perfection? Does God require perfection of us? Mike Ford defines Biblical perfection and shows to what standard God holds us accountable.

John Ritenbaugh, using athletic running metaphors, emphasizes that we, like the Apostle Paul, must discipline ourselves, apply concentrated effort, and run with endurance to attain our reward or office (not to attain salvation, as some anti-nomian teachers have falsely charged). Sanctification is the longest, most difficult, and most grueling part of the conversion process—a time when suffering and sacrifice are demanded of us; a time of continual warfare between our human nature and surrendering to God. We press on because: (1) God expects us to make the effort, and (2) the prize goes to those who do.

John Ritenbaugh reiterates that the problem with the Old Covenant was with the people, not with the Law, as some have alleged. Paul uses the term "covenant" to describe an agreement made by two consenting parties and "testament" to describe the unilateral, one-sided commitment made by God to improve the promises (eternal life) and the means to keep the commandments (God's Holy Spirit). The New Covenant will be consumated at Christ's return during the marriage of the Lamb when God's Law will have been permanently assimilated into His bride during an engagement (sanctification) process.

Charles Whitaker shows that spiritual growth mimics our physical growth to maturity. If we continue in the process, we will "grow into" our potential as God's children.

The seventh and last of the attitudes within the church, Laodiceanism is the attitude that dominates the era of the end time. It seems more natural to think that this attitude would be the least likely to dominate in such terrible times—that it ought to be obvious that the return of Christ is near. But Christ prophesies that it will occur. In fact, it indicates the power of Babylon! Why does Babylon dominate the church in the end time? Because it dominates the world, and the Christian permits it to dominate him!

In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to mature spiritually. If we stand still (resting on the laurels of our justification), the dark forces are going to pull us backwards. Uselessness invites disaster. We have to get away from the negative fixation of not doing and begin concentrating on doing. The consequences of not bearing fruit are graphically described in John 15:6. God's purpose, once we are cleaned, is to produce growth in us.