Richard Ritenbaugh reflects on the horrendous school shooting in Florida, perpetrated by a deranged student, Nicholas Cruz, who had just been transferred to an institution for students with behavioral issues. The police had been called to his house 32 times; the FBI had received timely warnings about him but failed to follow through. There appears to be four reasons for gun violence. 1.) There are too many guns in the hands of citizens, with inadequate or poorly-enforced restrictions. 2.) Many of these mass murderers are ignescent, suffering from the unpredictable, mind-altering effects of psycho-tropic drugs. 3.) The mentally ill individuals are running amuck, while few Americans want to trust an appointed government bureaucrat to determine who is insane. 4.) Society, through television, movies, video games, etc. has glorified violence, making life appear as cheap, numbing especially the young to the pain which attends violence. Resolving these problems is not possible unless policy-makers factor in the deceptiveness of human carnality. The solution is character reform, not political reform.
Richard Ritenbaugh, providing some startling statistics showing the wastefulness of Americans, who discard nearly a third of the food they produce annually, states that the western world, and America particularly, is clueless as to what real famine is. Truly, voluntary fasting is not a twin of famine, but it provides an opportunity for God's called-out ones to afflict themselves, to forcefully bring their carnal appetites under subjection, creating the milieu of humble, contemplative reflection concerning the Source of physical and spiritual blessings. Fasting and affliction are always in tandem, producing the humble mindset to reciprocate a special relationship with God Almighty. God has historically used famine as one of the tools to get the Israelites' attention when they violated the terms of the Covenant with Him, forsaking His holy law . We should know that all curses are the result of sin, but if we genuinely repent, God will lift the affliction. God knows the difference between sincere and hypocritical repentance. If we do not want famine, then we should fast with the pure motive of restoring our covenant relationship with God. Because Adam and Eve could not discipline themselves to fast from the Tree of the Knowledge of Good and Evil, their offspring have been cursed with mortality to this day. As we fast, God draws us closer to Him, just as He sustained Moses during his three nearly consecutive forty-day fasts. Fasting demonstrates obedience to God and expresses self-control, mirroring the character of God, who is always in control. We demonstrate the same desire to obey God when we "fast" from unclean meats. If we fast with a double mind, going through the motions but continuing to treat our fellows shabbily, we are not fasting, but simply going hungry. Fasting merely to get something for ourselves leads to disaster, but if we humble ourselves, repenting of our sins, we reap the benefits from a relationship with God.
Christians living at the time of the end would do well to consider the character and behavior of Noah, a paragon of virtue and devotion to God. John Ritenbaugh explains that God and Noah worked side by side to deliver the small remnant of humanity through the waters of the Flood, God supplying the sanctification and grace and Noah obeying in faith. This is the kind of relationship God desires with us.
David Grabbe reminds us that the Jewish preference for tradition over scriptural substantiation has blinded Israel to truth about Jesus Christ's identity and purpose. As long as tradition does not contradict the word of God, it poses no problem; however, when it goes at cross-purposes with Scripture, problems in understanding arise. In the past, the Church of God has generally taught that Satan is the author of all sin, and that the goat which was allowed to escape on Atonement represents Satan's part in inspiring our sins. It is true that, as the god of this world, Satan does broadcast attitudes and the whole world is under the influence of his evil mindset. Nevertheless, the choices an individual make are totally his own, even without the additional power of God's Holy Spirit. Satan exerts influence, but the responsibility to choose lies with everyone. We sin when we are drawn away by our own desires. The soul that habitually sins shall die. Whoever has been born of God does not sin as a way of life for His Spirit has, in a sense, reprogrammed him to a different course. Sin entered the world through one man—Adam. The second Adam, Jesus Christ, provided atonement. In his struggle against sin described in Romans 7, Paul did not finger Satan, but blamed sin dwelling in him. The concept of Satan as the Azazel goat arises from tradition rather than Scripture, especially from the Book of Enoch, never considered part of the canon.
David C. Grabbe: As we saw in Part One, language is not only a collection of words, but also a reflection of the culture it describes. When a people begin speaking a pure language ...
One of the "big questions" of philosophy asks whether human beings are by nature good or evil, and despite a long history of philosophers and theologians weighing in on the subject, people seem to be evenly split on the answer. Richard Ritenbaugh, going to the Bible for God's answer, finds that Scripture is consistent in its description of man's nature.
John Ritenbaugh, reflecting on the book Final Exit by Derek Humphry, a work exploring the prevalence of suicide and its impact on the survivors, warns us that this is the time to get our ducks in a row, making the most of what we have experienced, establishing our spiritual priorities, and reflecting deeply on why we gave ourselves to God. If we do not, we are subject to committing spiritual suicide, a fate far worse than those taking their lives without ever having God's Holy Spirit. Realizing that God intently hates evil, we may become discouraged reading the Bible, realizing that we do not measure up to even a fraction of God's standards. We need to change our perspective realizing that, as our father Jacob discovered, it is better to become a spiritual pilgrim (facing the myriad challenges confronting us and finding their solutions) than to play the part of an exile (running from pillar to post to escape curses). We must strive to stay on course spiritually to be in God's Kingdom in order to(1.) expand rule of God in individual lives, (2.) to restore peace to the creation, and (3.) to pay the debt we owe our loved ones who have not yet been called. It would be highly ironic—yea, tragic—if our loved ones eventually came into God's Kingdom, and we, through discouragement, had aborted our opportunity.
Bill Onisick, warning us that we are continually in danger of being deceived by our hearts and carnal nature, a nature which distracts us from following God, though we go through the motions, cautions us to not practice hypocrisy before Almighty God. Most have deluded themselves into thinking their ways are pure and acceptable to God, when in reality their hearts are not with God at all, but have been distracted by the flood of Satan's misinformation, subtly instilled through cultural transference, packaging Satan's approaches in food, art, clothing, customs, education, music, movies, sports, philosophy, and entertainment of the world in which we live—the transmission of ideas, meanings, values, and shared norms. Global cultural transference had its origin with Alexander the Great, a student of Aristotle. Alexander aspired to conquer the world by homogenizing the language, culture, and philosophy of the Western world, subjecting it to Greek or Hellenistic thought, squashing local customs and replacing them with the cosmopolitan outlook of the Hellenistic mindset. From Spain to India, the known world became Hellenized, creating a virtual global cosmopolitan city, embracing humanistic rather than Divine orientation, homogenizing art, music, and cuisines of the global community. Ironically, the Hellenistic bent on creating a global community advanced the spread of God's word since the standard Greek language became the medium for transmitting the New Testament and the translated Old Testament throughout the world. The Pharisees exemplify the hypocritical deluded mindset, setting themselves in a spirit of pride above all other people, a mindset of which members of the end-time church are not immune. We are potentially hypocritical and evil as we allow ourselves to become deluded by Satan's flood of misinformation. God is concerned with our thoughts and our beliefs, asking us to concentrate on the weightier matters of the law.
Richard Ritenbaugh, continuing his exposition of the parallels between the divisions of the books of the Psalms with the Torah, Megilloth, and seasons, focuses again on Book II of the Psalms (written largely by David and showing how he reacts to some gruesome trials by surrendering to God's redemption). He points out that some of the emergent themes in this work consist of redemption and deliverance (paralleled by the book of Ruth with Boaz as a Christ figure, as well as the great grandfather and Ruth as the great grandmother of David and a progenitor of our Savior Jesus. The Psalms David wrote in this section describe his humbling experience caused by his own sin (Psalm 51), betrayal by Doeg the Edomite (Psalm 52), feigning madness to escape from the Gathites (Psalm 56), hiding from Saul (Psalm 57) metaphorized as escaping from lions (Psalm 58), the betrayal by Ahitophel , and the helpless feeling experienced by a tired and spent senior citizen (Psalm 71). His experiences, as well as our experiences in our symbolic 50-day walk through our spiritual journey to sanctification, is symbolized by the Israelites' baking of two loafs to be offered to God on Pentecost. This journey to sanctification is the focus of Book II of the Psalms, the Books of Exodus and Ruth, as well as the Feast of Weeks.
Joseph Baity observes that God's thought patterns demonstrate perfection, while man's thought patterns are seriously flawed and corrupted by sin. One of the most egregious of man's twisted thought patterns has two parts: (1) We seek to elevate ourselves above God, and (2) we lie to ourselves in relation to the first pattern. The human mind is the most deceitful of all things. The deadly pattern was followed by Eve, the builders of the Tower of Babel, Nadab and Abihu, Miriam, Korah, Moses as he struck the rock in anger, the mob who crucified our Creator, and Gnostic infiltrators. This pernicious thought pattern can be found within all of us. We must recognize our own limitations and submit to God, realizing that God has the correct pattern to life and salvation.
Richard T. Ritenbaugh: Just this month, a longtime California politician, State Senator Leland Yee (D-San Francisco), who is charged with gun trafficking and corruption for allegedly accepting bribes, suggested that money for political campaigns should come from state coffers because “money just simply corrupts. ...
Richard Ritenbaugh, reflecting that the greater church of God is different from nominal Christianity in that it embraces the 'Jewish' holy days and ignores Christmas, Halloween, and Easter, rejects the concepts of the Trinity, ever-burning hell, the immortal soul, and eternal security, asserts that many are afraid to associate with us because we appear as a weird and heretical cult. Even our concept of original sin is different from 'mainstream' Christianity. While Calvinists have depicted mankind as totally depraved, we believe that mankind is a mixture of good and evil. We have the ability to do some good. Even those without God's Law have some basic standards of human decency. Calvinists, straining at a handful of 'proof-texts,' believe that original sin is transmitted through blood and genes. Our human nature is neutral at birth, but inclined toward sin because we are born into a sinful environment and are driven by Satanic forces; it is not programmed into our genetic make-up. When Adam and Eve were given the death sentence by God, they also received hope that through the offspring of Eve a Savior (who would bring mankind abundant spiritual life) would be born to crush the head of the serpent, which had previously deceived her. God made coverings for Adam and Eve concealing their shame and guilt, prefiguring the covering for sins which would occur later, and adorned them with raiment, prefiguring the garment of righteous salvation. Our sins have put a barrier between us and God; He has provided a means of reconciliation through the blood of Christ. There is no possibility of a relationship with God where sin exists.
Richard Ritenbaugh, reflecting on the recent observation of Independence Day, suggests that this event should furnish us with an opportunity to reflect on the philosophies and ideas of the Founding Fathers, including their beliefs about human nature. The Founding Fathers shared the belief, for the most part, that human nature was depraved, shaped by the Calvinistic Protestant doctrine of total depravity and Augustine's notion of original sin, positing that all humans are affected by depravity, and that even the good things in our nature are tainted by evil. Because the Founders knew that government consisted of power, they placed checks and balances in order to protect the electorate against tyranny, with varying lengths of tenure for members of the three branches. The Founding Fathers realized that power corrupts and that absolute power corrupts absolutely. Unfortunately, the checks and balances that the Founding Fathers had instituted have severely eroded; carnal human nature has taken control. The secular progressives mistakenly believe that human nature is perfectible, guided by the parameters of evolution. Conservatives tend to believe that human nature is evil and that the best anyone can do is control it. The Bible takes a rather dim view of carnal human nature; we struggle against it until our death. Satan, in the Garden of Eden, turned the minds of our parents against God and onto serving ourselves. We absorb sinful attitudes from our parents, siblings, and the world. The spirit in man is receptive to Satan's negative spirit. Our flesh is essentially selfish, making us vulnerable to carnality. We are commanded to fight against self, society, and Satan through the power of God's Holy Spirit, submitting ourselves as a sacrifice to God, transformed to God's way of life and image, designed to function this way since creation. God cannot create godly character by fiat. Hence, He has given us free moral agency so we can make choices. This factor—the ability to improve or corrupt nature—is controlle
John Ritenbaugh, continuing with his exposé of the world's "original sin" doctrine, asserts that it demonstrates the hopelessly deceitful nature of the human heart. God did not create this vile human nature. God gave Adam and Eve a neutral spirit and free moral agency; our parents presumptuously chose the toxic Tree of the Knowledge of Good and Evil, negatively predisposing their offspring to sin. Human nature is the product of mankind's neutral spirit contaminated with Satan's evil prompts. The apostle Paul realized this prompt or force (another law warring in his members Romans 7:23) ravaging and captivating his mental processes. Everyone is individually responsible for sin. The spirit God initially placed within Adam was very good; Satan contaminated man's heart, but encouraged him to blame God. As God calls us, we are to strive to be holy, or to be like God. Conversely, sin is the departure from God's revealed will (commission or omission). God gives us a new heart and the ability to repent; we must respond to God's efforts to change us. It is a life and death matter. We need to cling intimately to God, earnestly seeking God's forgiveness and guidance to continually make the right choices.
John Ritenbaugh, reflecting on the movie The Sound of Music, reports that the screenplay distorted the real events depicting the Von Trapp family. It seems that the god of this world has taken every art form, distorting, and twisting the underlying truth. Every Christian has to endure a similar fate, bearing a cross of resisting falsehood, slander, and deception. We carry around in our own hearts the components that threaten to defile us. We must endure this destructive carnal nature and the wiles of the devil, until we enter the Kingdom of God. The world's churches blame God for infecting human nature with original sin; this lie was concocted by Satan, even though God, through His sovereignty, has certainly allowed Satan some latitude. Adam's sin was presumptuous and deliberate, and has directly infected all of his offspring. The second Adam, Jesus Christ, rectified this fatal error of our first parent. Though we inherited the proclivity to sin from Adam, he did not "make us sin;" we are individually responsible for our own sins and for the consequences of our sins—death. Everyone is equipped with a rudimentary conscience having a clear grasp of the essential law. Human nature is the adaptation of Satan's nature by the neutral nature—the spirit in man given by God as standard operating equipment. Our objective is to battle or deflect this carnal nature by means of God's Holy Spirit.
Richard T. Ritenbaugh: When we are first born, our nature is essentially neutral, not having been affected one way or the other by outside influences. ...
Richard Ritenbaugh, contrasting Noah's optimistic reaction with Coleridge's despondent ancient mariner upon seeing endless bodies of water, suggests that Noah's optimism stemmed exclusively from his faith in God. Most skeptic scientists attempt to relegate Noah's flood as a biblical fairy tale. As much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end. In Genesis 6:1-4, the conundrum about angels marrying people could be explained by demon possessed people cohabiting with other human beings, resulting in virtual "sons of Satan," otherwise known as Nephilim, a totally degenerate aggressive evil people, bred to dominate. This period of degeneracy was contemporaneous with the time of Enoch and Lamech, in the sixth generation from Adam, lasting approximately 1000 years, ending with the life of Noah. At the end of this degenerate time, Noah was commissioned to build an ark, a period in which time he intermittently preached to a people dead in their sins, a time perilously similar to current times, when every impulse is inclined to evil-doing, with no constraint whatsoever, having a totally seared conscience. Noah, like us, was called out of a sinful world at the end time-the most degenerate and violent time ever-but had to continue living in the world, walking with God. As the sinful society was destroyed by water in Noah's time, it will be destroyed by fire in our time.
The apostle James informs us that "faith without works is dead" (James 2:20). Continuing in his theme of the Christian and works, John Ritenbaugh exposes just how corrupt sin is, and by this we can begin to understand just how holy God is—and just how much we need to change to conform to His glorious image.
John Ritenbaugh, examining the nuances of word definitions in Jeremiah 17:9, points out that our hearts are corrupt, fraudulent, and filled with prideful vanity. In its natural condition, the heart is incurable, hard as stone, impervious to truth, self-absorbed, and narcissistic in its approach to life. As time goes on and human nature continues to increasingly dominate, evil will increase exponentially. Cultures come and go, but the sins become worse. Before Christ returns, the moral standards of the culture will have gone into the sewer, making it easier to give in to human nature. What used to be horrible, now becomes normal. II Timothy 3:1-5 contains 19 characteristics of the defective human heart. The common denominator of these characteristics appears to be excessive self-absorption and pride, disregarding others while placing self-gratification first. These characteristics, when allowed to grow, can become a root cause of mental illness—becoming wrapped up in self and totally oblivious to the right relationship between God and man. Controlling self-absorption requires replacing human nature with self-control or self-discipline by using God's Holy Spirit. The sermon concludes with four disciplines derived from M. Scott Peck's The Road Less Traveled, including (1) learning to delay self-gratification, (2) learning to accept responsibility, (3) learning to dedicate oneself to truth, and (4) learning wisdom and balance. We are being developed in self-discipline toward solving problems such as we have never seen and developing maturity to join the family of God.
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and the only way to overcome it is through God's creating a new heart in us by His Spirit.
During the spring and summer of 1980, Terry Fox pursued his "Marathon of Hope" to raise money for cancer research, running in effect 143 consecutive marathons. His experience contains similarities to a Christian's life, and we can extract lessons that apply to our long journey to God's Kingdom.
Leviticus 4 and 5 contain the instructions for the sin and trespass offerings. John Ritenbaugh explains that sin and human nature affect everyone in society—from king to commoner—but God has covered sin from every angle in the sacrifice of His Son.
It is quite rare to see a person who truly hungers and thirsts after God's way, but this is the kind of desire God wants us to have. John Ritenbaugh explains what Jesus means in this fourth beatitude.
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is incurably sick (Jeremiah 17:9) incapable of being repaired, but only replaced. God deliberately places His called-out ones in a position of choosing the temporal allurement of the world or eternal life (Matthew 6:24) Guarding our heart (Proverbs 4:23) and setting it upon spiritual treasures (Matthew 6:19-23) will enhance our spiritual security.
John Ritenbaugh explores the source or origin of sin. God gave us a nature oriented to the physical, having a heavy pull toward self-centeredness, totally ignorant of moral responsibility, but capable of being enlightened. Because of this blindness and ignorance, our human nature has a predisposition toward sin - leading to a continuous indwelling struggle, something God intended us to endure, enabling us to build character by resisting its powerful pull. Though influenced by Satan and the world, sin is still a personal choice rooted in pride and vanity (originated by Satan). Christ's sacrifice and God's Holy Spirit provide our only defense against its deadly pulls.
John Ritenbaugh affirms that the New Covenant of Hebrews 8:8 was given to Israel and Judah, not to the Gentiles. God does not deviate from this pattern; Israel is still involved with the New Covenant. It is not the physical nation, but the spiritual remnant (partly composed of grafted-in Gentiles- Romans 11:17-25 and the church or Israel of God- Galatians 6:16) with whom God is working, circumcising their hearts and writing His laws in the recesses of their hearts and minds (Jeremiah 31:33; Hebrews 8:10; 10:16)
John Ritenbaugh, focusing upon a generally pessimistic treatise, read in the annual cyclical Jewish tradition, during the Feast of Tabernacles, illustrates the disillusionment that love for this world will inevitably bring (I John 2:17). Realizing that the world is passing away, our priorities should be on fearing God and keeping his commandments. The temporary booths (short lived and quickly deteriorating) at the Feast depicts our temporary and impermanent, often unpleasant and disappointing (Hebrews 2:10) earthly pilgrimage or sojourn, contrasted with the permanence of Christ's rule and our future eternal life. (Romans 8:17-18). Without living for God's purpose for us, this life is absolutely meaningless. (Ecclesiastes 12:14, Hebrews 1:10-12)