John's epistles are the only places the term "antichrist" is used. This word has taken on a life of its own, especially within Evangelical Protestantism.
We can glimpse Gnosticism in Paul's epistles to the Galatians and Colossians, in which he combats Gnosticism's twisting of the truth of Jesus Christ.
Gnosticism is very much in vogue today in books and movies, and perhaps surprisingly, in the belief systems of many people who profess to be Christian.
The Bible clearly explains that Jesus of Nazareth's father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine? John Ritenbaugh urges us to understand Him as the Bible explains it.
John Ritenbaugh emphasizes that the truths of God are eternally dependable because the Father and Jesus Christ remain steadfastly dependable. If we trust in His truth rather than ourselves or other men, we will not jeopardize our spirituality. Sadly, the v. . .
John Ritenbaugh probes into the reasons the book of John had to be written and the major differences distinguishing the book of John from the other Gospels. John omits entirely certain topics which the other gospels go into detail. Where the other Gospels . . .
The Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.
The S.P.S. (Specific Purpose Statement) of the entire Bible is "Let us make man in our image, according our likeness" (Genesis 1:26). To this end God has given us His Law, which serves as a map showing us the way of sanctification and holiness. B. . .
Richard Ritenbaugh distinguishes between two extremes of the scholarly study of Christology, defined as the study of Christ: Low Christology, which conceptualizes of Christ as human only, and High Christology, which conceptualizes of Christ as fully human . . .
Martin Collins, focusing upon various interpretations of who or what constitutes antichrists, examines several characteristics of this group of beings, including fostering deception and confusion, preventing fellowship, and creating intense spiritual confl. . .
John Ritenbaugh reiterates the startling uniqueness of John's message that God could become flesh in the person of Jesus Christ. In order for Christ to be our savior, He had to become subject to the pulls of the flesh in order to empathize with those He wo. . .
John Ritenbaugh, focusing upon the seemingly innocent but subtle and pernicious doctrine of Dispensationalism, attacks the assumed yet unbiblical adversarial relationship between law and grace. Modern "Christianity" totally rejects the Bible in i. . .
A major clue for discerning false gospels is that any teaching attempting to change the nature of God or Christ or their doctrines is anti-Christ and false.
Reflecting on Michael Crichton's observations about the difficulty of distinguishing truth from error, Richard Ritenbaugh concurs that it is almost impossible to make sense out of this world if we try to process the voluminous information available in thes. . .
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
When Jesus warns us not to let anyone take our crown, He encourages us to endure over the long-haul and not bask in the glory of a brief, victorious accomplishment.
John Ritenbaugh continues to examine the shepherd and door analogies occurring in John 10, depicting the close relationship of Jesus with His flock as the security and stability provided by His protection, as opposed to the approach of the hireling. Christ. . .
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