Richard Ritenbaugh, reflecting on the recent death of Charles Manson, the notorious cult leader and murderer, marvels that The New York Times has morphed into an extreme, far-leftist, propaganda organ committed to attacking traditional values, especially if they emanate from Christianity or conservatism. An op-ed by Baynard Woods, where he asserts that Charles Manson was a precursor to the alt-right, comparing him to Ted Cruz, makes this commitment evident. Woods and others fail to comprehend that Communists and Nazis share the left side of the Right-Left continuum, both making common cause with collectivist, big government, socialism. In point of fact, there was nothing conservative about Manson, whose commune-domiciled followers hoped to start a race war by killing white people. Professor Woods and The New York Times are diligently fulfilling the prophecy of Isaiah 5:20 by calling evil good and good evil, while at the same time demonstrating that the mainstream media, bent on reconstructing history, is no friend of the truth. Anyone who wants to know the truth must approach the media with discernment, care, and healthy skepticism.
John Ritenbaugh, lamenting that the course that America is taking has destroyed her virtue, claims that breaking the first commandment is the worst sin because its violation is the epitome of self-centeredness, putting the self before God, the most blatant form of idolatry. The secular humanists, infiltrating education, entertainment, and government, boldly placing their reprobate minds above God's holy law, have undermined the virtue and sullied the purity of America. In 1972 and 2003, the satanically inspired Supreme Court of the United States respectively "legitimatized" murder (of innocent unborn babies) in the name of 'women's rights' and sodomy (calling same-sex marriage a right in the Constitution) as the law of the land. The seven things God absolutely hates, recorded in Proverbs 6:16-19, have been boldly practiced by secular, humanist, 'progressive' leftist media, educators, entertainment, politicians, and judges for the last 50 years. This nation is a mere shell of its former greatness, and has been begging for God's wrath. Our Heavenly Father will not keep His patience forever.
Within the past eighteen months, at least three major medical associations in the United Kingdom have voted to support liberalized abortion policies—to the extent of "opening up abortion throughout pregnancy for any reason." John Ritenbaugh gathers evidence proving that, despite the public's lack of support for loosening abortion laws, the leadership in the medical profession are weakening standards to the point that human life means nothing.
Martin Collins, focusing on the designation of six cities of refuge in Exodus 21:12-13, finds a spiritual parallel outlined in God's annual Holy days, beginning with Christ as a refuge for us in the Passover and our making a refuge for others during the Feast of Tabernacles. The institution of cities of refuge, havens for those who have committed unintentional manslaughter, highlights the great importance God placed on the sanctity of life, especially in beings created in God's image. In the Ancient world, where blood revenge was widely practiced; a large number of people died violently. The cities of refuge prefigure Christ's final refuge from death, protecting us from Satan's murderous intentions. The elders of the city, Levitical priests, trained to counsel individuals in the ways of God, would examine the weapons used in the killing and would investigate the history of prior relationships between the killer and the victim in order to determine whether the verdict of manslaughter or murder be handed down. If the seeker of refuge were exonerated, he was confined to the city of refuge until the death of the High Priest, at which time he could return home. When Christ, our High Priest, died for our sins, we were set free and allowed to reconcile with our Heavenly Father. Besides providing refuge for the twelve tribes of Israel, these cities became a refuge for non-Israelites who had killed another person unintentionally. The cities of refuge did not provide protection for premeditated murderers, unlike the bogus 'sanctuary cities' created by liberal progressives, which protect law-breakers and felons instead of protecting the innocent. The code of law in God's sanctuary cities is universal, not one set of standards for one ethnic group and one for another. Christ is our place of safety; we have refuge in Him at all times. The names of these cities all represent aspects of Christ's character. For example, Kedesh signifies setting apart as holy (Passover) while Golan represents joy and dancing in the Millennium.
John Ritenbaugh reiterates that political correctness is a kind of programmed conditioning, undertaken by leftist 'liberal' 'progressives' to convince people to override their common sense and the evidence of their five senses, coercing gullible people to ardently believe that a blue barn is flaming red while a flaming red barn is sky blue, or that evil is good and good is evil. 'Progressives' would have us believe that gender is a matter of choice, made possible by cutting appendages off and augmenting others by chemicals. 'Progressives' would have us believe that gun-free zones prevent violence. 'Progressives' would have us believe that the economy is robust and healthy when the national debt has never been higher and hopelessly out of control. 'Progressives' would have us believe that Black Lives Matter (an organization funded by hateful white billionaire and former Nazi-collaborator George Soros) seeks to protect black lives, when in reality it delights in massive black abortions, condones 500 black-on-black homicides in Chicago annually, but hysterically foments rage when any policeman wounds or shoots a black man under any circumstances. The proponents of Black Lives Matter want to brainwash the community to accept the fiction of police brutality, while enabling unscrupulous politicians to gain control of the inner cities as their domain. 'Progressives' may hypocritically denounce terrorists with black masks and scimitars, but graciously condone terrorists with white masks and scalpels who have murdered millions of innocent babies in the name of 'Women's rights.'
John Ritenbaugh defines political correctness as a savage war on truth, in which a gullible public is persuaded to dismiss evidence people witness with their own eyes, replacing it with a false, delusional narrative. Inordinately fearful individuals, those who believe themselves to be powerless victims, or those who prize social acceptance over truth, display a penchant for accepting this unreal narrative. Philip Hodges revealed the virulent lies of the Black Lives Matter movement by his tweet, "Don't vote for Hillary; She's killing black people," a reference to the Presidential candidate's ardent support of Planned Parenthood, formed by the black-hater, Margaret Sanger. That group murders-through abortion- over 355,510 black babies a year, far in excess of the 258 black men killed in confrontation with police. The state-controlled media shields Planned Parenthood's role as Murder Incorporated, organized by progressive liberals. For Planned Parenthood and progressive liberals, saving black children does not matter; killing babies is one of the greatest profit generators in American history.
John Ritenbaugh, reflecting on an article in Christianity Today which suggests that American Christians are becoming increasingly confused about whether abortion is equivalent to murder, concludes that we live in a moral garbage dump, every bit as vile as Sodom and Gomorrah. America (and the other Israelitish nations), like mother-like daughter, disgustingly has eclipsed the sins of Sodom and Egypt and is the primary target of Ezekiel's prophecies, words which were written after the captivity of Judah and Israel. Ezekiel's prophecies are unfolding right now, before our eyes, describing contemporary news events—real end-time material. Sadly, the haughtiness with which modern Judah and Israel embraces immorality makes the people of Sodom appear moral in comparison.
John Ritenbaugh, asserting that the term leadership never explicitly appears in the King James Version of the Bible,while the terms follow and follower are abundantly distributed, concludes that any form of leadership must be preceded by following. God tells us what we are to follow in the Covenants, legal entities, unfortunately, that neither the ministry nor the membership have exhibited much interest in studying. Because of lack of covenant knowledge, Israel (both ancient and modern) have been perennially cursed with a massive breakdown of leadership. The whole body from head to feet is sick, covered with putrefying sores; we are a people laden with iniquity. God places the blame for the lack of leadership on the shepherds: the ministry, the President, Congress, Supreme Court Justices, heads of Corporations, heads of educational institutions, mayors, city council members, and perhaps the most important shepherd of all, the parent. Our first parents Adam and Eve totally botched their child-rearing responsibilities, but our father Abraham provided us a better example of how to lead our families, pointing them to the laws of God. Our citizenry has rejected God's laws and have wallowed in a mire of incessant lies. Consequently, the world is hopelessly lost morally and spiritually. God's called-out ones must separate themselves from this despicable anti-God mindset. We need to qualify to lead by internalizing the contents of the covenants, not only believing God, but doing what He says, realizing that the covenants are not as complicated or complex as Satan has lead his 'ministers' to believe. God's word—the Bible, and especially the book of Deuteronomy—provides the keys to true leadership. The world's 'Christianity' has largely rejected Deuteronomy, especially the binding commandment to keep God's Sabbath forever. For those yet uncalled, God is truly not in their minds; we cannot afford to emulate them.
All across the world, but particularly in the liberal democracies of America and Europe, laws allowing euthanasia and assisted suicide are on the increase. Richard Ritenbaugh details, not only their expansion, but also how they push a progressive agenda that results in a culture of death.
Richard Ritenbaugh, reflecting on the verdict of the macabre case in North Carolina, in which a couple had been collecting welfare benefits for an adopted daughter who had been mysteriously missing for two years, concludes that Judge Thomas Schroeder acted within the principles of biblical law, even though the majority of the citizenry would have liked to see the parents executed. Physical evidence failed to convict these scoundrels of anything more than welfare fraud. Real justice can only be based on the truth, potentially dangerous to the perpetrator or the victim. Though the Old and New Testament are complementary to one another, with the apostles directly quoting from the prophets, establishing Jesus Christ's Messianic identity, the emphasis of justice in the New Testament switches from national to personal in scope, from the nation of Israel to the Israel of God (the Church). The New Testament builds on and amplifies the Old Testament. Jesus magnifies the Law, fusing external motor behavior (or deeds) with internal psychological motivation. All sin begins as thought. Matthew 5: 17-20 encapsulates Christ's change in approach, taking the elementary literalist approach of the Pharisees into the real heart of the matter, focusing on what could and should be done on the Sabbath as opposed to what cannot be done. From the New Testament applications amplifying Old Testament principles, we find legal tenets practiced consistently in Israelitish countries, such as the need for two or three witnesses, protection against mob rule, penalties for frivolous lawsuits and hasty litigation, the principle of recompense and equity, conflict of interest considerations, separation of church and state, penalties against collusion, legitimate use of civil rights, and judicial clearing. While we are still learning the ropes of godly judging, we are commanded to refrain from presumptuously passing or executing judgment until Christ gives us our credentials.
Ronny Graham, reflecting on the frequent assassinations which have occurred in history throughout the world and in the pages of the Bible, focuses on an extremely dangerous kind of assassination— namely character assassination through murmuring and gossip, a kind of assassination of which many of us have been guilty. In Numbers 12:1-9, we learn about God's anger leveled against Miriam and Aaron for gossiping about Moses, complaining of his marriage to an Ethiopian woman. In Proverbs 6:16, of the seven things God loathes and detests, thre pertain to the tongue and spreading discord among the brethren . Every time gossip is repeated, murder and character assassination is endlessly repeated. We dare not sell our birthright for a bowl of gos-soup.
John Ritenbaugh, reflecting on his changing attitudes toward conspiracy theories, investigates the establishment of the Federal Reserve System, a nefarious institution bent on legal thievery. The break-up of the Worldwide Church of God was but a faint preview of what will happen to the United States. The Bible has recorded a number of events in which conspiracies within families hopelessly fractured long-established dynasties. Satan successfully conspired to draw one-third of the angels into fighting against God. This same ruler of the world still motivates sinister conspiracies working in our very midst right before our eyes.
John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, media sources primarily promoting a leftist, secular humanist agenda, bent on pumping a deluge of lies into our helpless nervous systems, impacting our belief system, throwing us into a state of utter confusion. Recently, the impact of worldwide media has painted the rocket-firing Hamas as helpless victims and the Israeli's as Nazi exterminators. Ironically, both the Arabs and Jews are Semite peoples, but the collective leftist media wants to foment anti-Semitism in Western Israelitish nations. Satan hates God's chosen people and will do everything he can to destroy both Israel and the Israel of God. In a hateful world, thoroughly dominated with Satan's mindset, where the United Nations (in a vote of 33 to 1) condemned Zionism as equivalent to Nazism, God's called ones have a responsibility to analyze and evaluate everything through the sieve of God's Holy Scriptures, which the world we currently live in abhors with vehemence. We accept most of our opinions, prejudices, and beliefs unconsciously just as we acquire our dialects; we must scrutinize our own beliefs through the standards and principles of God's Holy Scriptures, making sure they are not contaminated and marinated with Satan's diabolical deception. God's people will be known for their fear of lying motivated by their fear of God.
Martin Collins, reflecting on an advertisement in which a slick, liberal actor endorsed the concept of pro-choice (murder of the unborn) while making fun of the pro-life concept, states that during the past 40 years, the American people have murdered 54 million babies—far outdistancing the deaths in Auschwitz, Dachau, and all the other death camps throughout the world. The number of babies slaughtered annually far exceed combined military deaths. Disgusting brain suction abortions are routinely performed in pregnancies that have gone beyond three months. Abortion is a result of an insane mental disposition on the part of the befuddled mother, and encouraged by a callused medical community. Medical publications like the Journal of the American Medical Association have indicated that the mental problems of the post-abortion mothers who experience guilt, anxiety, sexual dysfunction, and even suicide, have mushroomed out of control. Not only do the mental disorders of the mother hopelessly deteriorate, but the mental health of the siblings, the spouse, and the extended family degenerate as well. As modern Israel rejects God and His Law, God has taken a hands-off approach to the sinning populace, leaving them to come to terms with the consequences of their turpitude. Legalized abortion reveals the moral decadency of a nation, people, and culture—a culture which has totally rejected God. Life begins at conception; science cannot alter that reality. Studies have shown that babies begin learning language within 30 hours of being in the womb. The Scriptures reveal that even before conception, God has planned the future course of the future being. This country, for the past 40 years, has not repented of murdering its young; how much longer will God withhold His wrath?
The echoes of gunfire had barely faded over Newtown, Connecticut, when American political forces began wrangling over gun-control legislation and the Second Amendment. Richard Ritenbaugh argues that this knee-jerk reaction misses other, more likely causes of mass murders—especially the spiritual dimension.
Richard T. Ritenbaugh: The latest abomination to come down the medical-ethics pike is the February 23, 2012, publication of "After-birth abortion: why should the baby live?" in the Journal of Medical Ethics. ...
The sixth commandment, forbidding murder, is rare among the Ten Commandments in that a clear and short line can be drawn between its commission and its horrible consequences. Yet, as John Ritenbaugh shows, some people—even nominal Christians—find ways to justify killing their fellow human beings, as well as themselves.
John Ritenbaugh asserts that the immediate penalty can more quickly be seen in the violation of the Sixth Commandment than for any other commandment. The startling annual statistics of suicide, murder, and abortion reported in the United States dwarf into insignificance the cumulative military deaths in the entire Iraq War. The prohibition against killing in Exodus 21 refers to pre-meditated murder. Cities of refuge were allowed for accidental killings, serving as jails or house arrest. False witnesses in a capital murder trial would forfeit their lives. Ancient Israel had a supreme court (in the office of the High Priest) to decide murder, injury, and damage cases, with the punishment matching the gravity of the damages. Jesus magnifies the Law in Matthew 5, moving beyond the behavior into the motivating thought behind the deed, warning that we do not retaliate in kind, arrogating God"s prerogative for revenge to ourselves. In this context, there can be no such thing as a "just" war. Consequently, the Christian is not permitted to engage in mass homicide on behalf of the state. We must remember that the Bible is not written for the world at large, but for God's called-out ones (John 6:44), the Israel of God, the Family of God, or a Holy Nation, equipped to understand the truths of scripture through the power of the Holy Spirit, opening the mind to divine knowledge, transforming the fleshly heart to a spiritual heart. Because our citizenship is in heaven, we are ambassadors forbidden to fight in the conflicts of the countries in which we have our embassies, taking our marching orders only from Jesus Christ.
In Ephesians 6:2, the apostle Paul designates the fifth commandment as "the first commandment with promise." What is the connection between honoring our parents and long life? David Maas, observing the declining family in America, reveals a vital link between honoring parents and wisdom that can lead to "length of days."
Richard T. Ritenbaugh: ...For future reference, it might be prudent to be extra careful during the third week of April next year and in all years after that. In the past fourteen years, 292 people were killed in the above four April mass murders in the United States, and perhaps others could be added to the tally. ...
Biotechnology, particularly stem-cell research, is the future—or so screams the media, as well as many scientists, actors, and politicians. Charles Whitaker, however, begs to disagree: While we have been inundated by hype, the realities of stem-cell research have been hidden from the public.
January 22, 2006, marked the 33rd anniversary of the United States Supreme Court's decision on Roe v. Wade, which made the killing of unborn children a legal right. ...
To some, Barabbas is nothing more than an interesting detail in the drama of Christ's trial and condemnation. However, his presence during that crucial event contains significant implications for us and our pre-Passover self-examination.
Many Christians believe that we are allowed to take another's life in defense of our own, but is this what the Bible teaches? David Grabbe shows that God's Word distinguishes only between accidental and premeditated killing, meaning self-defense is not a biblical justification for murder!
Richard Ritenbaugh warns that individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously or boldly setting up idols in place of God. We dare not put words into God's mouth. The work of God in the latter days is to turn the people from their sin and back to God. Any other work is either window dressing or directly contrary to God. The consequences of presumptuous (intentional) sins are far more deadly and permanent than for sins committed in ignorance (unintentional). Presumptuousness equates to competition with God, following in the footsteps of Satan. The antidote to presumption is to 1) submit to God, 2) remain humble, and 3) wait for Him to exalt us.
What did Jesus mean when He said the end time would be like the days of Noah? Did He mean that the last days would be violent and corrupt, or that the last days would come suddenly on an unsuspecting world? Amazingly, the waning years of this century fulfill both.
The commandment against murder is the one most universally followed by man. But Jesus shows there is much more behind it than merely taking another's life.
Our society is becoming increasingly violent. John Ritenbaugh shows how the sixth commandment covers crime, capital punishment, murder, hatred, revenge and war.
In this keynote address of the 1995 Feast of Tabernacles, John Ritenbaugh asserts that because cultural restraints which once held human nature in check have been removed, vile human nature has waxed increasingly more corrupt and depraved, approaching conditions described in Genesis 6:5-7. Skyrocketing statistics on social spending, abortion, violent crime, illegitimate births, divorce, teenage suicides etc. indicate a worsening cancerous degeneracy (Isaiah 1:6). Paradoxically, increased social spending, by creating dependency, has actually worsened the problems. God has indicted our people (Hosea 4:1-3, Ezekiel 7:23-27) for its bloody violence and disregard for the preciousness of life. The Feast of Tabernacles pictures a refreshing time when these problems will be dealt with from the just and equitable mind of God.
The position of the Church of the Great God on the subject of abortion. Counters some of the major arguments used by pro-abortionists.
John Ritenbaugh warns that presumptuous sins carry far greater penalties than those committed out of weakness. No sacrifice can be made for sins done deliberately. A person who sins presumptuously deliberately sets his will to do what he knows is wrong. Nadab and Abihu, Ananias and Sapphira, and Uzzah, all totally aware of the penalties for what they were contemplating, arrogantly rebelled against God's clear and unambiguous instructions. We need to realize that it is impossible for God to act unjustly, and soberly reflect on God's mercy and grace as a prod to repent.
An early statement by the Church of the Great God on abortion, focusing on the term "viability" as used by pro-abortion advocates.
John Ritenbaugh focuses upon a singular disaster to befall modern Israel, involving captivity-largely as a result of its shameless toleration of rising violent crime. God ordained capital punishment, but because of the flawed legal system, with the exceptions for insanity, youth, and police mistakes, the deterrent value has been rendered ineffective in modern Israel. The prison system, actually producing academies for learning crime, is pitifully inferior to God's system of justice. Nevertheless, resisting civil governmental authority (a buffer against chaos) is tantamount to resisting God's authority. People who reinforce in themselves the habit of rebellion (resisting God's as well as man's authority) will be mercifully terminated in a lake of fire. Jesus, by emphasizing the spirit of the law, places deterrents on the motive- preventing the actual murderous deed from ever taking place. Brooding anger, bitterness, resentment, revenge, and scorn constitute the activating motives for actual murder. We need to develop the maturity and faith to allow God to take vengeance rather than presumptuously taking this prerogative upon ourselves. Christ teaches that we also need to learn to (with the help of God's Holy Spirit) proactively promote peace by attending to the physical needs of our 'enemies,' responding as Christ would respond.
John Ritenbaugh, expounding upon the sixth commandment, focuses upon the curious aberration of 'holy wars,' killing in the name of religion, or the motivation for waging 'just' wars. God has never given mankind the prerogative to determine whether war is just or not. Because God has supreme sovereignty and authority over all government, we are subject to (the sanctions and penalties of) all governmental authority, but are obligated to obey the highest authority- namely God Almighty. God promised the children of Israel that if they would obey Him, He would fight their battles for them- driving their enemies out. Ancient Israel's choice to go to war was not sanctioned by God. Likewise, God has promised to protect us upon the condition of our unconditional obedience to our covenant with Him. We have the responsibility to trust God unconditionally.