Martin Collins observes that the book of Daniel at chapter 8 is recorded in Hebrew and refers more to prophetic events which occur at the end-times rather than the previous narrative recorded in the first half of the book. The ram and goat symbolize the events describing the succession of the Medo-Persian Empire and the Greco-Macedonian Empire, the latter ruled by Alexander's four generals. The vision of the little horn on the male goat is for the time of the end, in which a king or ruler with supernatural powers has the audacity to stand up to the returning Christ. Historically, Antiochus Epiphanes fulfilled this role as a type or forerunner of a later prophetic fulfillment, a time when a sanctuary will be trodden underfoot and must undergo cleansing. The unfolding of these prophecies in the future will substantiate God's giving of these prophecies. Whatever God has determined cannot and will not be altered by any human interpretation of prophecy. We need to emulate Daniel by assiduously studying the Scripture and praying for understanding, asking God for what He has promised and for His will to be done. We can pray with more confidence when we are in sync with God's will. Daniel's prayer, in Chapter 9, provides a model of how we can effectively pray for our sinful nation and the degenerate culture around us.
Gary Montgomery: At this time of year, religious people around the world look at their individual decisions and choices of the past. Some choose to go to special mid-day services ...
Richard Ritenbaugh, focusing on the five parakletos sayings of Christ, affirms that the Holy Spirit is the essence, mind, and power of God and Christ in us, providing us assistance and counsel. Many of the definitions of parakletos, a verbal adjective in the masculine gender, connote distinctive legal or judicial dimensions: advocate, counselor, advisor, intercessor, mediator, or proxy. Many Old Testament figures served in the capacity of an intercessor for others before God. The apostle John, the other Gospel writers, and the apostle Paul emphatically declare that Jesus Christ, the Lord, is our intercessor or parakletos. Jesus describes the function of the Holy Spirit as 1) helper, 2) teacher, 3) witness (proof of Jesus living in us), 4) prosecutor (convicting of sin and prompting to righteousness), and 5) revealer and guide (making God real to us, preparing us for eternal life in God's Family).
Some in the church believe that Christians should not pray for those in the world because of a few verses in Jeremiah. However, the bulk of the Bible shows just the opposite! Only when God has determined He will not relent will prayers for them be ineffective.
Richard Ritenbaugh focuses upon the awesome cost of bringing two former enemies together. Reconciliation is the product of a sacrifice made by a person to pacify the wrath of an offended person. We are to imitate Christ in His approach toward hostility from others (1) taking abuse patiently, (2) committing to God's righteous judgment, and (3) sacrificing for the good of the other party. From the point of our justification, we must participate in the reconciliation process through our sanctification, reflecting the righteousness of God- taking on His perfect character. Our reconciliation with God leads to our reconciliation with other members of the body of Christ.
John Ritenbaugh shares the significance of Herbert W. Armstrong's role in the church. Increasingly, some fail to realize Herbert Armstrong's stabilizing role in God's church. The scattering we have experienced since his death has been a blessing from God, revealing our collective, pitiable spiritual deficits. God deliberately engineered the scattering to save us from our precarious spiritual condition. Like the virgins in the Parable of the Ten Virgins, we have all slumbered. In the meantime, God has been working on His spiritual creation, fashioning us in His image. At this juncture, we are not being scattered because of persecution, but because of punishment brought about by our wholesale lack of obedience, requiring loving, firm corrective action. We are not victims of Satan, but bear much of the responsibility for this dismantling from our failure to discern false doctrine. The division of Israel and Judah (between Jeroboam and Rehoboam), occurring because of disobedience, was engineered by Almighty God, and was designed as a lesson for us. If we sin, God will scatter us. He who scatters the church will re-gather it in His good time. Herbert Armstrong, while not perfect, not infallible, and not sinless, nevertheless served as the custodian of the precious truths of God - occupying the role of God's servant and messenger. To reject the message from God's messenger is to reject God. We need to collectively repent and go back to the first works and the faith once delivered to the saints.
A Statement of Purpose and Beliefs of the Church of the Great God
John Ritenbaugh, reflecting on Daniel's prayer, observes that there are no hollow threats with God. Confusion, disorder and scattering (the current state of the greater church of God) are the automatic (God-engineered) results of sinning against His law. Under the current scattering, we must acquiesce to the responsibility that God has called us to, and not presumptuously attempt to do something we were not appointed to do. Success in spiritual things does not consist in growing large and powerful, but humbly living by faith, overcoming, being faithful, and yielding to God's shaping power, establishing a dynamic relationship with Him. Unity will only occur when we are yielded to God's leadership. If we were scattered because of sin, we will be unified because of righteousness.
John Ritenbaugh, reflecting upon the breakup of our former fellowship into hundreds of pieces, examines the prospects for future unity. God gave His approval for the destruction of our prior fellowship into myriad splinter groups, allowing heresies to emerge enabling God to see who really loves Him. God has authorized and ordained the splitting for the best interests of everyone at this time. Historically splitting has eventually allowed a wider geographical spreading of the message wherever the house of Israel was forced to flee from persecution. When we understand that the churches in Revelation 2-3 will be all extant at the end-time gathering, we can see God's plan of providing special instruction for the individual groups, all having different personalities and different focuses, for specialized uses in the regathering when Christ, the son of David, having the key of David, will put all these pieces back together, assigning the roles which best fit the specialized training.
The Seventy Weeks Prophecy is a bone of contention among prophecy experts. Richard Ritenbaugh shows that simply taking the Bible at face value makes the meaning of this prophecy crystal clear!