Among Christ's greatest miracles is the resurrection of Lazarus. John 11 details Jesus' approach to and way of expressing the concept of death, giving hope.
Jesus' resurrection of His friend Lazarus from the dead proved to be the final straw for the Jews who were trying to kill Him. After contrasting Jesus' weeping with those around Him, Martin Collins considers the diverse reactions of the witnesses to His gr. . .
Richard Ritenbaugh, reflecting on popular concepts of the after-death experiences, inspired by medieval yarn-spinners such as Dante, focuses on Luke 16:19-31 (the Parable of Lazarus and the Rich Man), a "proof text" Catholic and Protestant theolo. . .
The gospels present Jesus performing three resurrections, one of which is the raising of the widow's son. The episode shows the depth of Christ's compassion.
Matthew 27:52 informs us that more than one resurrection occurred during Passover week in AD 31! This article summarizes the types of resurrections that appear in God's Word, and uses this information to provide answers to the many questions that arise abo. . .
As we begin our study, we need to consider the perspectives of death of two righteous individuals. These viewpoints are included in the Word of God for our admonition ...
Martin Collins points out that our Savior has a tender spot for those who are weak in the faith but are doggedly struggling to hold fast to what they believe. People sometimes unfairly brand others who display a one-time weakness, as in the case of "D. . .
Martin Collins, focusing on the resurrection of Lazarus, examines its impact on Martha, Lazarus, Mary, the Disciples, and on us as well. Christ gently reprimanded Martha for focusing on her own goals, feeling unappreciated and neglected when others did not. . .
John Ritenbaugh, reflecting upon Jesus' reluctance to go immediately to Lazarus, suggests that He intended to impress upon His close friends, Mary and Martha, the gravity of sin's consequences. The example also forcefully illustrates that Jesus (reflecting. . .
Constant, earnest prayer keeps faith alive and makes certain the receiving of the qualities that make us in the image of God. God's purpose comes first.
God's sovereignty seems to imply that prayer is a fruitless exercise—that God has everything already planned. John Ritenbaugh explains, however, that we must change our ideas about the function of prayer: It is not to change God's mind but ours!
John Ritenbaugh stresses that zealous, sincere, human, religious faith may not be godly, but ironically, because of its fervency, often puts our faith to shame. Our faith has to have as its object a dynamic personal quality with habitual fellowship with Go. . .
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