Charles Whitaker, focusing on Paul's admonition to the Ephesians that there be unity in the Body of Christ, suggests that, in the interests of preserving unity, God judges and then surgically separates hypocrites from real believers. This judgment-resulting-in-division model appears throughout Scripture in the episodes of the ones taken and the ones left behind, the wise and foolish virgins, the parable of the talents separating the productive from the indolent, and the good figs and bad figs in Jeremiah 24. In each of these cases, God divides the entire group into two parts, one blessed and one cursed. The archetype for this judgment-resulting-in-division pattern appears in Deuteronomy 27, where Moses directs that representatives from the twelve tribes of Israel publicly chant the Blessings from Mount Gerazim, a site without an altar, and the Curses from Mount Ebal, a site with an altar of rough stones and the Law written on plastered stones. The two venues prefigure future congregations, all of which acknowledge God's Law. The critical difference is that while the Gerizim group represents those who allow the law to be written on their hearts, the Ebal group represents those who, while giving lip service to the letter of the law, hypocritically practice sin secretly. Virtually all the curses focus on hidden sin. The hidden leavening of hypocrisy practiced by the Pharisees, using piety as a cloak for disgusting covert sins, has found its way into the Church of God. If God's Law has not been written in our hearts, completely altering our thoughts and behavior, the corporate entity in which we find ourselves will not save us from the wrong side of the judgmental cut.
John Ritenbaugh quotes from a shocking letter from 91-year-old former President Jimmy Carter, who asserts that we no long have a true democratic republic in the United states, but instead we are being ruled by an unelected oligarchy (rule by a few elite). Today, we have a government glued together with special interests, leveraging bribes and blackmail to advance failed social programs. No longer do we have a true representative democracy, but a small group of wealthy elite are pulling the strings, transforming our government into a leftist, socialist tyranny, allowing a handful of evil, avaricious men to tap into the public treasury, deluding the gullible public into thinking they are taking care of the people by redistributing the wealth, stealing from the productive and giving it to the unproductive, totally at odds with God’s principles of stewardship. The obstreperous demagogues promising economic goodies from the womb to the tomb have not yet matured to the realization that there is no such thing as a free lunch. We no longer have a trustworthy government. Our ethics and morality, our freedom, our wealth, our dignity, and self-respect, are rapidly eroding away under the willing guidance by a criminal oligarchy, inspired by the prince and power of the air, the current ruler of the world. The judgments of God against this corrupt system have already begun.
David C. Grabbe: ...If David had accepted the subtle bribes of these three men, he would have encouraged more of this sort of behavior, and justice would have been overthrown in the land. But by clearly establishing justice at the beginning of his reign, those under him could trust him, knowing that he operated by a higher standard. His people could see that he was not easily swayed by things that might otherwise appeal to his human nature. ...
David C. Grabbe: As we saw in Part One, when the prophet Samuel was sent to anoint one of Jesse’s sons, God says, “Man looks at the outward appearance, but the LORD looks at the heart” (I Samuel 16:7). ...
Richard Ritenbaugh asks us to consider how we would discipline a recalcitrant, obstinate child, examining a repertoire of techniques from harsh to indulgent, reminding us that good parents should have a whole quiver of solutions, not just a carrot or a stick. The children of Jacob have throughout history behaved like spoiled brats, perennially earning God's wrath and discipline. Yom Teruah, the Day of Trumpets, pictures a shout of warning, a time of gloominess and dread, the Day of the Lord in the valley of decision, the great tribulation when God's wrath will be poured upon mankind, a curse they bring on themselves. Sadly many in God's Church will also ignore the warning, reaping the consequences of their lack of submission. God is full of grief that it has come to this sad state of apostasy. Our worship on the Day of Trumpets should constitute praise and worship, extolling the attributes, blessings, and promises of God. The Feasts of God establish God's statutes, laws, testimonies, ordinances, and rulings. If we would keep God's Feasts properly, we would be in sync with God's noble purpose for us, defending us from falling into apostasy and idolatry. God tested physical Israel and is continuing to test spiritual Israel, the Israel of God. We dare not imitate the rebellion of our forebears on the Sinai who fell into idolatry, but rather must hallow God and keep His Commandments.
Richard Ritenbaugh, describing a horrific case of child abuse occurring in Pennsylvania in 2012, and the judge's decision as to its resolution, eliciting a mixed review of condemnation and approval, asks us, as future judges in God's Kingdom, if we have the biblical savvy to come to an equitable judgment. Are we ready, at this stage in our spiritual growth, to apply chapter and verse all the biblical principles that apply in this case. In the last message, Richard Ritenbaugh enumerated seven such principles: (1) All authority for law and justice resides in God, (2) the breaking of any law incurs a penalty, (3) sinful actions have inherent cause-and-effect consequences, (4) God has relegated the execution of judgment to constituted authority, (5) everyone is equal under the law, (6) everyone must obey the same laws, and (7) jurisdictions should organize courts in a hierarchical manner to handle cases of increasing difficulty. In this sermon, Richard Ritenbaugh expands his enumeration of principles of godly jurisprudence. The principles of justice in Exodus 21:22-27, sometimes simplified to the "eye for eye' principle or lex talionis, that the punishment should fit the offence , has been applied differently from culture to culture, with the Muslims applying it literally, chopping off a hand of a thief, while the Israelitish cultures apply the principle of proportional or monetary restitution. Jesus Christ applied a much higher standard in the Sermon on the Mount, based upon mercy and forgiveness—a standard that not even His followers, burdened with human nature, can yet attain. The monetary penalties prescribed by Old Testament law were intended to serve as deterrents to crime, as were the stern laws imposed on false witnesses and any form of perjury. Mob or vigilante behavior was outlawed, as well as partiality in judgment and bribery. The judge, in the interest of truth, had to have the intestinal fortitude and the strength to withstand the pressures of errant public opinion. God's judicial system purp
John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someone not called of God, relegating it as an epistle of despair from one of life's losers. But to those called of God, the treatise provides practical advice on weathering the trials of life under the sun, preparing us for a highly successful future spiritual life. With an over-the-sun orientation, we realize that the series of comparisons in Ecclesiastes 7 are not to be regarded as absolutes, but only as guideposts dependent upon prior experiences, and definitely require the proper follow-through on our part. The Bible is replete with examples of how things having had a successful launch eventually aborted, and vice versa, things having an insignificant and ostensibly hopeless beginning flourished and prospered. Consequently, we must evaluate the contexts in which the end of something is better. The long way, attended with humility, patience, and dependence on God, is preferable to any shortcut concocted by our willful, carnal nature. God wants us to use our trials to germinate the fruits of patience, peace, and self-control, bequeathing our offspring a legacy of wisdom, following the mindset of our father Abraham, who although an immensely wealthy man, lived in tents as a pilgrim, waiting for the ultimate spiritual prize of living as God does.
Ecclesiastes is a book of wisdom. The kind of wisdom that it teaches, however, is not of the purely philosophical variety, but is a spiritual sagacity combined with practical skill in living. John Ritenbaugh explains that this kind of godly wisdom, if applied, will protect a Christian as he experiences the trials and tribulations of life in this world.
John Ritenbaugh, reiterating that Christ died to free us from fear of eternal death, reminds us that we nevertheless have the obligation to prepare for our physical death. When Jesus Christ holds the power over fear of death, we are delivered from the bondage of the terror of eternal death. In Ecclesiastes 7, Solomon gives a series of "this is better than that" observations, with the common denominator that wisdom seems to carry more sadness and sorrow than mirth or foolishness, placing a higher value on rebuke than on praise. Even a rebuke from an enemy, which may rouse our anger or resentment, may be valuable for our character development. Both David and our Savior Jesus Christ endured rebuke without retaliating. Retaliation as a response to rebuke is a sure sign of character deficit. Some counsel resembles the useless fuel function of thorns—a quick burst of light, but very little heat. Accepting rebuke often takes more humility than we may have. Rebuke from a wise or righteous person, though painful, is motivated by love and caring concern. The Book of Ecclesiastes was written for converted people, not for the world. Only through a proper perspective of the reality of physical (and eternal) death can a person actually prepare for his ultimate fate. The apostle Paul could not have grown spiritually if he had not received a series of painful rebukes, accompanied by a low quality of life. Paul was able to see the big picture, realizing the end was better than the beginning as long as he was faithful. Because of his faithful endurance of godly rebuke, Paul's reputation following his death transcended anything he experienced in his lifetime.
Around the world, pharmaceuticals are big business, bringing in just short of a trillion dollars to the various drug companies, and U.S. companies can claim more than a third of that total. David Grabbe reveals just how pervasive and influential the drug industry and its money have become with patients, physicians, and governments.
John Ritenbaugh, reflecting on the shameless government 'bailout' last week, suggests that blatant extortion and bribery were the raw motivating forces behind this unconscionable economic debacle. Prominent United States Senators deferred their 'moral' principles in order to get tax breaks for their constituents (for improving NASCAR facilities, to provide special favor for wooden arrows, and bribing the film industry to work within the United States rather than outsource their work internationally) making disgusting amoral pragmatic choices, tantamount to outright extortion and thievery. The bribe seems to be the magic elixir designed to turn a moral man into a pragmatic amoral man. The European economic powers, following the example of greed of their American tutors, contributed to throwing the world's economic systems into a global panic and turmoil.
Richard T. Ritenbaugh: How should one describe the news that the world's largest automaker and the United States' biggest corporation, General Motors (GM), will cut 30,000 jobs (17% of its 173,000-employee North American workforce) and close a dozen facilities by 2008? By all rights, Americans should consider it to be huge news. ...
For being such a religious book, the Bible contains an unusual number of references to harlotry! John Ritenbaugh uses this information to provide understanding of the motivations of Babylon the Great, the Great Harlot of Revelation 17 and 18.
Richard T. Ritenbaugh: Two sets of news stories intersect this week to reveal just how far America has declined from her heights of morality and greatness. ...
In this article on the Eighth Commandment, John Ritenbaugh discusses stealing and the devastating effect it has on our society.
Parents are responsible to instill in their children a deep, abiding sense of responsibility toward God, prepare them for life, and fashion them as responsible citizens in God's government. As parents, we need to analyze and learn the right principles of government as they apply to management; this is the chemistry of government. In governing the family (childrearing), understanding the simple makes the complex more achievable. Three elements - expectation of reward, fear of disadvantage, and charisma - constitute the chemistry of government and childrearing. In the right proportions, positive governmental and childrearing results can be produced, but in the wrong proportions, the results can be explosive and deadly. Parents must learn to combine these elements artfully to prepare their children for a productive role in God's Kingdom.
John Ritenbaugh focuses on Luke's message of Christ the man, the son of man, the high priest of man, and the savior of man, having all the feelings, fears, anxieties, compassions, and aspirations of man. In this account, Luke emphasizes the universality of the message (Gentiles as well as Jews), emphasizing the common concerns of humanity, highlighting many lowly circumstances. Luke, demonstrating Jesus' humanity emphasizes His frequency in prayer, reflecting His total dependency upon God the Father. Jesus, as the pattern man, learned by obedience, by the things He suffered, qualifying as our high Priest and savior, providing a model of perfect man for us to emulate.
John Ritenbaugh counsels us not to have an apathetic relationship toward God (Revelation 3:15), but instead to ardently, earnestly, diligently, and fervently seek God in order to imitate His behavior in our lives. The fervency of a passionate courtship and marriage relationship provides the grounds for comparison of the kind of relationship God wants with us. Jesus, David, and Jacob exemplified the passionate fervor and heat (both to purify good and to destroy evil) God demands of us. If we search for God with all our hearts, looking for something which is a vital necessity for us (Deuteronomy 4:29; Jeremiah 29:12-13; Hebrews 11:6) God will reward us, giving us what we are seeking: a warm, ardent relationship, transforming us into what He is.
John Ritenbaugh reveals that God intended land to be the basis for all wealth, desiring that families should own and retain property. The Jubilee Laws indicate that God never intended any kind of state collective (or corporate) ownership of property, but that families should retain what has been given to them. The Federal Government, through confiscatory taxes, has violated the commandment against stealing- modeling theft for society at large. Beside predatory street crime (dramatically on the increase), blue collar and white-collar theft have even more dramatically contributed (and continue to contribute) to the demise or failure of many large businesses and to the economic woes of our country in general- literally stealing from (the inheritance of) future generations. In modern Israel, we are drowning in thievery, forcing the land to vomit us out. Wealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.
John Ritenbaugh points out that Amos severely chides Israel for exalting symbolism over substance, superstitiously trusting in locations where significant historical events occurred: Bethel- the location of Jacob's pillar stone and Jacob's conversion; Gilgal- the location where the manna ceased and the Israelites partook of the produce of the land; and Beersheeba —the location from where Jacob journeyed to become reunited with his family. Consequently, Bethel, Gilgal, and Beersheeba became associated with hope, possession, and fellowship. Amos seems to suggest, "it's not where you are, but what you are — or what you become." Instead of superstitiously regarding these locations like the shrines of Lourdes or Fatima, God's called out ones need to make permanent internal transformations in their lives. Likewise, going to a particular site for the Feast of Tabernacles is worthless if our lives are not permanently transformed by a close relationship with God, motivating us to keep His laws, and reflect His characteristics.