John Ritenbaugh teaches that biblical liberty consists of choosing to whom we will submit and by whom we will be constrained. Making wrong choices, largely in ignorance, has placed us in bondage to sin and destruction. God's truth indeed limits our choices. . .
Richard Ritenbaugh, reflecting on the pop song "My Way" composed by Paul Anka, written for and made famous by Frank Sinatra, observes that to the carnal mind, this song represents a triumph of the human will and a declaration of pride, a determin. . .
The road that leads to salvation has ditches on either side: legalism and liberalism. God's way perfectly balances and blends law and grace, producing the "new man" within us.
The doctrinal changes made by the leaders in the Worldwide Church of God worked to destroy the vision of God's purpose through obscuring the real reason for works.
Of the various approaches to discipline, spanking is really the only method endorsed by the Bible. Properly administered, spanking smarts but leaves no bruises.
Carelessness, indicative of not thinking, when reinforced or carried on into life, can be lethal or irreparable. Undervaluing our way leads to a careless lifestyle.
Richard Ritenbaugh, characterizing the term corporate as an entity, separating the liability of the established entity from those of its constituents, usually for the purpose of establishing a profit, suggests that a corporation (a created body) does thing. . .
The virtue of love gets the most attention, yet the life of Abraham illustrates how foundational faith—belief and trust in God—is to love and salvation.
In Colossians 2:16 and Galatians 4:9-10, Paul was warning against mixing Gnostic asceticism and pagan customs with the keeping of God's Sabbath and Holy Days.
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people. . .
Richard Ritenbaugh observes that in the scattering of the church and the famine of the word, the young people have the roughest time coping- as in a literal famine. The prophecies reveal that if young people try to find answers in the world or other religi. . .
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