Waldo, Peter

Go to Bible verses for: Waldo, Peter



A Truth About Revelation 2 and 3

Sermonette by John W. Ritenbaugh

John Ritenbaugh, reflecting on the concept of church eras prevalent throughout the Worldwide Church of God, asserts that Herman Hoeh in his historical studies found a common link in doctrines and practices of groups from the apostolic times to the present,. . .



Revelation 2 and 3: Eras?

Sermonette by John W. Ritenbaugh

John Ritenbaugh, revisiting Herman Hoeh's brilliantly reasoned, through highly speculative, doctrine about Church eras, takes a hard look at the biblical evidence and concludes that the notion of eras is based on some fundamental errors. Because Revelation. . .



Avoiding Spiritual Burnout

Sermon by John O. Reid (1930-2016)

John Reid, drawing on an example of an exhausted military medic, explores the problem of burnout with the attending symptoms of collapse, callousness, and giving up. The inability of solving mounting cultural and social problems despite advances in technol. . .



Many Are Called, But Few Are Chosen (Part Three)

Sermon by Martin G. Collins

Christ cautions the Pergamos congregation to shun the doctrine of the Nicolaitans. The Church suffers when it harbors those who compromise and offend.



Many Are Called, But Few Are Chosen (Part Four)

Sermon by Martin G. Collins

The Arnoldists, lbigenses, Cathers, Waldensians, and the Lollards all had Sabbath-keepers in their ranks. Gradual syncretism is a pattern of church history.



Elijah and John the Baptist

'Personal' from John W. Ritenbaugh

Jesus declares that none was greater than His cousin, John, known as 'the Baptist.' Jesus clearly says that John fulfilled the prophesied role of Elijah to come.



Prophets and Prophecy (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates the characteristics of a prophet, showing that both Moses and Aaron fulfilled this role. Jesus described John the Baptist as the greatest of all the Old Covenant prophets, distinctive by his austere dress and diet. Highly esteeme. . .


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