John Ritenbaugh, synthesizing the topics God's sovereignty, Ecclesiastes, and God's will, observes that God does not prevent us from sinning, and furthermore judges sin on a sliding scale of seriousness, based upon intent and premeditation. God has distinguished, for example, murder and manslaughter. The latter offense receives a far less severe penalty. Adam and Eve's transgression has inflicted the death penalty on the whole human race. Thankfully, the Second Adam has provided a means to neutralize this horrible penalty. As all in Adam died, all in Christ shall be made alive. The book of Ecclesiastes teaches us that everything in life matters. God has over-riding purposes that He is working out, purposes that have been worked on since the foundation of the world. God hates sin, but God's purpose permits a person to sin, as well as allowing a person to experience the tragic effects of sin. Not all of God's will is revealed through the pages of the Bible; it is progressively revealed through time on a need-to-know basis. The secret things belong to God, but those things that are revealed (through the passages of the Scriptures) belong to us. God knows the end from the beginning, but He does not give us all the details at once, except as they are necessary for us to process in our journey through life's labyrinth. What will eventually emerge for us is a clear understanding of God's will.
Martin Collins, observing how a child fixates on a wound, continually worrying a bandage or a scab, suggests that sometimes Christians do the same thing with past sins or spiritual deficits, making themselves unhappy. Our spiritual trek indeed is a demanding flight of faith. All of us have been tormented by some past wrong, held in the grip of self-condemnation, subject to Satan's perpetual accusations. We cannot experience the joy of salvation while we are obsessing on past sins. While repenting of sins frees us from the grip of both lesser and greater sins, we will feel proportionately greater penalties for some sins than for others. The sin leading to death (the blasphemy against the Holy Spirit) occurs when one actively defies God or when one, through apathy or lethargy, refuses to repent. When we are tempted to sin, we need to consider the consequences on our relationship with God. Every sin that has been committed has been committed by someone else at some other time; Christ has given Himself as a sacrifice for all of them. We can rejoice in God's extraordinary forgiveness and mercy.
Compromise is a dirty word to a Christian. John Reid shows that big compromises—and eventual apostasy—begins with little compromises.
It seems that some sins should be worse than others in God's eyes. Is this so? Martin Collins explains that, though all sin merits the death penalty, some sins carry greater consequences and penalties.
The Berean: Daily Verse and Comment
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