David C. Grabbe: In John 6:35-40, Jesus expands on His earlier saying that believing in Him is the work of God: "And Jesus said to them, 'I am the bread of life. He who comes to Me ...'"
David C. Grabbe: In John 6:26-29, Jesus upbraids the 5,000 people who had followed Him because they had sought Him out for the wrong reason. Instead of desiring the truth He taught them, ...
David C. Grabbe: In his book State of Fear, author Michael Crichton thoughtfully observed, “The past history of human belief is a cautionary tale. Crichton went on to demonstrate that mankind does not at all have a good record of holding beliefs ...
Most of the professing Christian world believes that it is the duty of believers to "win people for Christ," a phrase that has been drawn from the apostle Paul's words in II Corinthians 9:19-22. David Grabbe argues that, contrary to majority opinion, this passage proclaims nothing of the sort if seen in the context of the whole counsel of God, particularly that of God's prerogative to call people to Him.
Students of the Bible frequently have a difficult time understanding Matthew 11:12 and Luke 16:16, parallel scriptures that even commentators often misinterpret. David Grabbe argues that the common explanations fall short in dealing with both the meaning of the Greek and the related theological issues of God's election and salvation by grace.
One aspect of sovereignty that causes some confusion is predestination. John Ritenbaugh explains how God's sovereignty does not remove a person's free moral agency.
By this point, it should be clear that God is sovereign in everything! In this installment, John Ritenbaugh shows God's sovereignty in whom He calls to salvation.
The story of Ebed-Melech goes far beyond a historical vignette. Concluding his series, Charles Whitaker shows how the story is an allegory of God's grace to the Gentiles.
John Ritenbaugh demonstrates the relationship of God's will, predestination, and choice (or free moral agency). Using the analogy of a child summoned by a parent to clean up his room, he points out that the dawdling, complaining, and other acts of disobedience are not predestined nor are they part of God's will. Acts 13:48 and Romans 8:29-30 indicate that predestination (an ordained divine appointment) is part of the conversion process. Considering our calling (I Corinthians 1:26-27) as weak, base, and foolish, we need to develop the proper humble recognition of whom and what we are in relation to the Sovereign, making choices based upon the value we place on God's love and His Revelation to us.
John Ritenbaugh focuses upon God's management of mankind. God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers (Proverbs 12:1) to pursue a certain course of action, sometimes against their will. It is God's will that we submit to governmental authority (legal or illegal), obeying God, of course, rather than men (Acts 5:29) to the end that by doing good, we provide a good example, silencing the foolish accusations of men. God has chosen a tiny fragment of weak individuals, rescuing them from Satan's rebellious mindset (Ephesians 2:1-3) to fashion into obedient and submissive vessels of glory.