In John 6:35-40, Jesus expands on His earlier saying that believing in Him is the work of God: "And Jesus said to them, 'I am the bread of life. He who comes to Me ...'"
John Ritenbaugh demonstrates the relationship of God's will, predestination, and choice (or free moral agency). Using the analogy of a child summoned by a parent to clean up his room, he points out that the dawdling, complaining, and other acts of disobedi. . .
One aspect of sovereignty that causes some confusion is predestination. John Ritenbaugh explains how God's sovereignty does not remove a person's free moral agency.
In his book State of Fear, author Michael Crichton thoughtfully observed, "The past history of human belief is a cautionary tale. Crichton went on to demonstrate that mankind does not at all have a good record of holding beliefs ...
By this point, it should be clear that God is sovereign in everything! In this installment, John Ritenbaugh shows God's sovereignty in whom He calls to salvation.
John Ritenbaugh focuses upon God's management of mankind. God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers (Proverbs 12:1) to pursue a certain course of action, sometimes against their wi. . .
Most of the professing Christian world believes that it is the duty of believers to "win people for Christ," a phrase that has been drawn from the apostle Paul's words in II Corinthians 9:19-22. David Grabbe argues that, contrary to majority opinion, this . . .
The story of Ebed-Melech goes far beyond a historical vignette. Concluding his series, Charles Whitaker shows how the story is an allegory of God's grace to the Gentiles.
In John 6:26-29, Jesus upbraids the 5,000 people who had followed Him because they had sought Him out for the wrong reason. Instead of desiring the truth He taught them, ...
"The kingdom...suffers violence, and the violent take it by force." Scripture reveals what violence is meant, who "the violent" are, and how they take the Kingdom.
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