Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to speculative distortion. The exploits of Alexander the Great, his four generals, Antiochus Epiphanes, and Judas Maccabees are recorded in this narrative, providing types for future events. The detailed fulfillment of prophecy indicates that the Bible is God's Book and that He is able to keep His promises in perpetuity. The prophecies yet to be fulfilled do not contain enough geopolitical data to make clear distinctions possible at this time, but the context of the prophesied events provides instructions how the end-time saints should live their lives, in order to make their calling and election sure. God gives the saints wisdom because they fear and keep His commandments. Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions. The latter fulfillment has not yet occurred, but the responsibility of God's called-out ones is purification in the backdrop of a hopelessly corrupt society, having abundant knowledge but virtually no understanding. Without the knowledge of God, civilization automatically spirals downward, given over to reprobate and debased minds. Thankfully, the over-riding theme of Daniel is the replacement of these debased systems of mankind with God's righteous government. The prophecies of Daniel should motivate God's saints to a life of purification and overcoming, glorifying God in the process, reflecting God as the moon reflects the sun, enabling the world to see a clear reflection of God.
Martin Collins, focusing on the doubling of prophecy in Daniel 7-8, partly written in Aramaic and partly in Hebrew, and chock full of overlapping vivid images and visions, urges that both Chapters expose the certainty of the termination of Gentile kingdoms, replaced by God's Eternal Kingdom. The sea is depicted as a destructive power, spawning four terrifying beasts. The fourth beast, corresponding with the image of the mixture of clay and iron in Daniel 2, displays the coming of the lawless one (or man of sin) accompanied by a hopelessly corrupt state in the image of the little horn. Regardless of the emergence and decline of kingdoms, God rules history and ultimately rules in the affairs of mankind. The saints, who will receive intense persecution from the little horn, will ultimately reign with Christ, the Son of Man, a title Jesus used to explain His preexistence, and to teach that He must suffer, to teach that a person must be joined to Him in order to be saved, and to teach about the final judgment.
Most of the books of the Minor Prophets were written before the exile of the people of Judah to Babylon, but the final three—Haggai, Zechariah, and Malachi—come from the years after their return to the land. Richard Ritenbaugh summarizes the final two books, showing how they create a bridge to the New Testament and the coming of the Son of Man.
Richard Ritenbaugh suggests that religious and cultural differences, especially the raging Western-Islamic conflict, will become the fault lines of dangerous conflicts and clashes of civilizations. The King of the South (Daniel 11:40) might be a confederation of Arab nations continually at war with the people of Israel. Psalm 83 identifies such a confederation that continually harasses Israel'events that appear in today‚s headlines. The Bible's characterization of Ishmael, Esau, Amalek, Moab, and Ammon fit the national traits of present-day, anti-Western Arab peoples. Numerous prophecies (including Nahum, Zephaniah, and Amos) predict the eventual demise of their evil efforts. Throughout history, the Kings of the North and the South, always reckoned from the viewpoint of Jerusalem, have changed identities, but the principal players of the conflict exist today in the bitter conflict between militant Islam fundamentalism and the West.
Martin Collins focuses upon the dark period in history called the Inter-Testamental period, approximately 400 years between the time of Malachi and Matthew, a time of intense political and intellectual fermentation. Internally, the terrible cataclysms gave rise to literature containing ardent Messianic expectation- including the Septuagint, with Malachi serving as the connecting link making a smooth transition between the Old and New Testaments. This time also marks a proliferation of law in the pharisaical tradition exalting the letter at the expense of the spirit- calling for a New Covenant antidote or solution in which minute regulations give way to principles.
Immigration is not just a problem in America. The nations of Europe have seen millions of migrants, mostly Muslims, stream into their nations over the past decade—to the point that it has become a primary topic politically. What will Europe do? Richard Ritenbaugh suggests this migration dilemma may presage the fateful "push" from the King of the South.
Richard Ritenbaugh describes how the Greek Empire under Alexander the Great and his successors fulfills the imagery in Daniel 2.
The BIBLE—Superstition or AUTHORITY? Did you ever stop to PROVE whether the Bible is the divinely inspired Word of God?
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