Richard Ritenbaugh, continuing his excursion through the Book of Lamentations, observes that the expressions of sorrow in the Psalms far outnumber expressions of praise, indicating that the Hebrew culture has almost made the lamentation an art form. An organizational pattern useful in the examination of these lamentations is Elisabeth Kubler Ross's grief-model, positing five stages of grief: 1.) denial and isolation, 2.) anger, 3.) bargaining, 4.) depression, and finally 5.) acceptance. These five stages of grief processing seem to be universal, even though outward manifestations may vary from person to person. In Lady Jerusalem's case, isolation, anger and blaming, and inconsolable depression seems to dominate in the first two chapters of Lamentations. She is a long way from acknowledging her own fault, a confession which would lead to the peaceful acceptance of her lot. To this point, she has not even expressed a credible Mea Culpa. In chapter 2, the priests and prophets come under intense scrutiny for relying on their own feelings rather than God's counsel, proclaiming lies rather than truth. The narrator also chastens the people for enabling the false ministers by insisting on their comfort zone, believing they were God's people because they had Solomon's temple in their midst, while at the same time they tacitly accepted the 'pleasures' of sin. In chapter 2, Lady Jerusalem, wallowing in ocean currents of grief, still points an accusing finger at God.
Charles Whitaker, referencing game theory, reminds us that the failure to make a decision in fact represents a decision. Consequences—even of inaction—are inevitable; everything matters. The act of "passing" in a poker game effects all the players' chances to win. Among God's people, the consequences of indifference to service become particularly burdensome in the current context of geographic scattering and corporate fragmentation. Additionally, Christians who "sit out" opportunities to serve, becoming in effect couch potatoes, commit sins of omission which, if not repented of, lead to the Lake of Fire. Hence, service is a salvational issue; engagement with God's people is not an option, but a mandate; the Christian failing to gather with Christ becoming one who by default scatters with Satan. Hence, indifference is destructive; inaction is tantamount to active scattering. As the Parable of the Good Samaritan indicates, failure to act can endanger even the lives of others, a fact which illustrates why passive indifference and active hatred are not opposites. Rather, indifference is in fact a species of hatred. Old and New Testaments teach that God's people are to "open their hands" to others, as opportunity affords, playing the cards (talents) God has dealt us, not "passing," knowing that everything we do—or don't do—matters.
Biblical prophecy shows God scattering His people as a punishment for their sins against Him. During the end time, it appears He will scatter them into small fragments, perhaps even down to individuals alone. Charles Whitaker studies the primarily Hebrew words whose meanings suggest a coming, extensive fragmentation of end-time Israelites. The good news is that God will ultimately regather the humbled remnant one by one.
Joseph Baity, stressing the need to strengthen the bonds of our fellowship with each other, suggests that in the past, the Church of God may have focused too intensely on elusive esoteric principles and neglected the basics, such as developing solid relationships within the body of Christ, forgetting the principle that iron sharpens iron. From creation, we realize that man is not independent from woman, and woman is not independent from man. Remarkably, the natural birth ratio of men to women is 50/50. Likewise, God does not want brethren to be cliquish and stand-offish, preferring to be 'independent' Christians; rather, He wants them to be complementary servants of one another. Sadly, because of transgression of God's law, the hearts of the people have grown dull, callous, and resentful toward one another. When we become isolated from one another, we grow dull and unproductive. Unity within the body of Christ inevitably is accompanied by discomfort from the sparks of iron sharpening iron, but discomfort is a small price for ultimate unity. If Satan can weaken the bonds of our fellowship, he will render us vulnerable. God's called-out ones must not let that kind of deterioration happen.
Joe Baity, reflecting on the unsettling news events today, in which the sinister New World Order begins to assume control, events forecast in the Olivet Prophecy become articles in the newspapers, reminds us that Satan has been planning the seeds of disquiet for the past 700 years. We, as God's called-out ones, must contend with confusion and disorder just as did Seth, Enoch, Noah, Abraham, and his offspring. The time of Jacob's trouble has arrived, at least in its initial stages, an epoch in which Israelitish nations will grope at noonday in stark madness for the chaos, mayhem, and disorder which will soon befall our peoples because they have ignored the blessing- and - cursing warning of Deuteronomy 28. So far, Satan has not attacked God's Church with his great wrath, but nightmarish persecution may soon be around the corner. We must remember that God has guaranteed a ticket to the Place of Safety to no one. God can restore order without us, but He wants to share the project with us, enabling us to become little oases of God's order during unbelievable chaos. Having been gifted with God's Holy Spirit, more is expected of His Elect. Faith does not rest on human wisdom, but on God's power. Consequently, we should make the most out of our opportunities, realizing Christ will make all things new.
Martin Collins, reiterating that Joseph is a type of Jesus Christ, moves to the climactic point of the narrative in Genesis 45, in which Joseph reveals himself to his brothers. Joseph knew and recognized his brothers before they knew him. God knows our guiltiest secret sins which we think we have effectively hid. All things are open before God the Father and Jesus Christ. Joseph loved his brothers before they loved him, using tough love to bring them to repentance. Like Jesus, Joseph saved his brothers before they realized they were being saved. Actually the brothers thought they were lost. Sin cannot be hidden; we cannot escape its consequences. Like Jesus, Joseph called his brothers when they would have preferred to run from those. Joseph treated them with compassion as a loving brother; Christ calls us in the same manner. As a type of Christ, Joseph was more concerned about God's will than anything else, giving him a stable perspective, seeing God's providence. God prospered Joseph, making him governor of all Egypt. God saved the lives of Joseph's brothers, indicating that He plans well in advance. God saved other lives in the process of saving Joseph's household. God can use our errors to further His ultimate good; God's purpose will be done, and He is sovereign. Joseph, as a type of Christ, had the ability to forgive, in contrast to the anger and vindictiveness of Simeon and Levi, assuring them that he held no bitterness. Forgiveness is love fused to grace.
Martin Collins, asking us about the longest period we have had to wait for something, reminds us that waiting for God is an acquired virtue requiring patience and longsuffering. Before the coming of the Holy Spirit in 31 AD, Christ's initial followers experienced a period of delay or a waiting period, a time to practice obedience and fellowship with those who were also waiting. People need other people of like mind; we do not become Christians in isolation. We are obligated to have a dialogue with Almighty God through the means of prayer and Bible study, a conversation in which we listen significantly more than we speak. As Christ's disciples did not know what was expected from them as they waited, we also to do not know what to expect as we wait for Christ to establish His Kingdom. Peter, during his waiting until Pentecost, thoroughly studied the Scriptures relating to the Holy Spirit, enabling him to give a powerful message, a combination of Old Testament Scripture and explanation, focusing on God the Father and Jesus, emphasizing the ministry of Christ, His crucifixion, His burial, His resurrection, His ascension, and His current ministry. Peter's first sermon powerfully influenced 3,000 people. The indwelling of the Holy Spirit emboldened the apostles , bringing effectiveness in ministry, making effective proclamation of the Gospel, giving power for victory over sin, Satan, and demonic forces, making possible a wide distribution of gifts for the ministry, and the power to work miracles.
In his book, Figures of Speech in the Bible, E.W. Bullinger describes a staggering 217 different figures of speech in God's Word, each used multiple times. A figure of speech is the stylistic use of language ...
John Ritenbaugh reiterates the characteristics of a prophet, showing that both Moses and Aaron fulfilled this role. Jesus described John the Baptist as the greatest of all the Old Covenant prophets, distinctive by his austere dress and diet. Highly esteemed by the common people, John was unusually vital and strong, and consciously prepared the way for the Messiah. Although by no means a wild man, John, like the prophets of old, experienced alienation from people, especially the entrenched religious and political leaders within the system. His greatness lay in 1) the office he filled, 2) the subject he proclaimed, 3) the manner in which he did it, and receding into the background, 4) the zeal in which he performed his office, 5) the courage he demonstrated, 6) his lifetime service, and 7) the number and greatness of his sacrifices, performed in the spirit and power of Elijah, by which he restored and repaired family values, enabling people to see God.
Yes, globalism is a big movement, energized by the ideologies of many Shemitic nations—Israelite and non-Israelite alike, the European and North American nations that constitute the Occident. Clearly though, the epicenter of current globalism is Israel, specifically Manasseh. Today, 'globalization is made in America.'
Sherly Togans, Jr., a postal worker, encourages everyone not to despair during this time of scattering. We can indeed fellowship—all we need is a pen, paper, envelopes and stamps!
Most of us are aware of a phenomenon that too often takes place within the church of God. It should not happen, but it does. This phenomenon is that if an attitude or trend begins to develop in the world, we can expect that it will soon enter the church. When it does, it shows that we are not as attuned to the Kingdom of God as we should be—that we are still too attached to the world. John W. Ritenbaugh explains.