Our world is full of lies and liars, and many in God's church are ignorant of just how much deceit is out there. Jesus tells us, however, that the best way to resist deception is being convicted of the truth.
Richard Ritenbaugh, citing Dr. Dobson's warning about the deleterious effects of permissive child-rearing, affirms that the horrendous results we see today, including out-of-control ADHD, defiance of all authority, and rampant narcissism, is a fulfillment . . .
Every Christian longs for the return of Jesus Christ, and we search for fulfillments of the signs signaling that wonderful prophetic event. The seemingly rapid increase in natural disasters and heavenly spectacles can excite us to a fever pitch. Richard Ri. . .
Richard Ritenbaugh reminds us that some prophecy buffs have concluded that the end of the world is on the horizon, citing the media's sniping at President Trump, North Korea's hydrogen bomb threats, and the succession of three destructive hurricanes. When . . .
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all . . .
John Ritenbaugh, soberly reflecting on the $19 trillion dollar national debt and with 25% of American private citizens two days away from bankruptcy, he warns that the prudent shouldn't continue to live in a fool's paradise, but should make common sense pr. . .
John Ritenbaugh, observing that God has planned the end time for thousands of years, giving us a tiny preview of what the world would be like in Matthew 24, reminds us that Satan, while limited by God, has done the same thing, orchestrating his plans for h. . .
Richard Ritenbaugh, referring to the Olivet Prophecy as the foundational prophecy of the Bible, containing the basis for unlocking the secrets of Bible prophecy, including the abomination of desolation, the four horsemen of the Apocalypse, the sequences of. . .
The prophecies of the Minor Prophets are frequently overlooked, and Joel's prophecy—a slim three-chapter book—is no exception. Mike Fuhrer contends that church members are likely to misunderstand the literal meaning of the prophecy of Joel 2, i. . .
Richard Ritenbaugh, reflecting on our mind's tendency to wander when the details get too fast and furious, losing bits and pieces of the unfolding time-element, warns us that, if this happens when we study prophecy, we could be off by hundreds or thousands. . .
The Four Horsemen of the Apocalypse are a terrifying image of impending doom. Richard Ritenbaugh searches out the details of these fearsome, yet enigmatic figures, whose hoofbeats can already be heard on the earth!
Clyde Finklea, cuing in on the Olivet Prophecy, especially the section on the Great Tribulation, asks whether God will shorten the days of the Tribulation. Some preterists, those who believe fulfillments of prophecies have already occurred, have jumped to . . .
David Grabbe, cuing in on verses in Matthew 24 and Luke 17, referring to the sign of eagles or vultures gathering together in the wake of God's impending judgment, corrects some misapplications of these verses, wherein people believe it refers to the Raptu. . .
Richard Ritenbaugh asserts that the fulfillment of the Day of Trumpets has the biggest immediate impact on us of all the Holy Days. This day depicts the time immediately before and after Christ's return, a time that if God would not intervene, no flesh wou. . .
David Grabbe, cuing in on II Peter 3, asserts that there are good reasons why Christ has not yet returned, reminding us that scoffers and false teachers will test the faith of those who once accepted the truth. Some will yield to their natural desires, fin. . .
The Two Witnesses have once again become a hot topic in the churches of God. Richard Ritenbaugh narrows the field regarding who will fulfill the roles of these two end-time prophets, and uses Revelation 11 and Zechariah 4 to shed light on their early work . . .
John Ritenbaugh explains the seven thunders and the little book of Revelation 10. This chapter serves as an inset, not following the time sequence of Revelation, but explaining in detail events necessary to understand more fully what is happening within it. . .
John Ritenbaugh asserts that prophecy seems to be a well-orchestrated, interdependent series of events moving toward the logical intervention of Jesus Christ. The events that unfold—of a scope as massive and deadly as the Great Flood, a time when no . . .
John Ritenbaugh provides compelling evidence that remnants of four out of the seven churches will be extant at the time of Christ's return. The inset chapters of the book of Revelation are digressions which give clarity to the sequential events. Revelation. . .
Prophecy has many purposes, but it is never intended to open the future to mere idle curiosity. Its much higher purpose is to furnish guidance to the heirs of salvation. John Ritenbaugh explains how the tumultuous sixth-century BC prepares us for the time . . .
John Ritenbaugh reiterates that the prophecies concerning the Man of Sin refer to a personage having immense political power with global significance rather than to an errant leader of a small church. The mystery of lawlessness which Paul warns about 19 ye. . .
Martin Collins observes that the book of Daniel at chapter 8 is recorded in Hebrew and refers more to prophetic events which occur at the end-times rather than the previous narrative recorded in the first half of the book. The ram and goat symbolize the ev. . .
Martin Collins reflects upon a existence of manmade underground burrows which Pentagon and government officials vainly regard as their 'place of safety' in the event of nuclear holocaust. Because these subterranean complexes, such as Cheyenne Mountain loca. . .
David Grabbe, reminding us that the apostle Paul had to caution the Thessalonian congregation against jumping to conclusions about the return of Christ, asserts the scattered Church of God has a similar penchant for jumping to conclusions, some identifying. . .
Richard Ritenbaugh, cuing in on the "What is truth?" episode in John 18:32-37, suggests that John wants us to ask that question of ourselves. Pilate seemed to believe that all the charges against Jesus were built up on lies and trumped-up charges. . .
Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to. . .
The Great Harlot of Revelation 17 has intrigued Bible students for centuries. John Ritenbaugh explains her peculiar characteristics and tackles the questions, "Is she a church?" and "What does it mean that she is a 'mother of harlots'?"
Currently, some of the more important prophetic events we have been trained to watch for are just not happening. John Ritenbaugh explains, for instance, that Europe is not uniting as we once thought it would. How does this affect our interpretation of the . . .
Richard Ritenbaugh, reflecting on the shock and awe bombardment in Iraq, focuses upon the original shock and awe display on Mount Sinai, as well as the ultimate shock and awe campaign the world will experience at the second coming of Christ. Descriptions o. . .
Luke 21:36 is a memory scripture for many, but are we applying it too narrowly? In reality, we can apply it generally anytime we face trials and crises in our lives.
John Ritenbaugh focuses on eight conclusions regarding fleeing and the Place of Safety: 1) There will be a geographical separation of the church. 2) We can be worthy to escape the Tribulation. 3) Lukewarm fence-sitters will go into the fire of tribulation . . .
Martin Collins, reiterating that the devastating locust plague in Joel prefigures the devastating Day of the Lord, following a great tribulation and frightful heavenly cataclysms engineered by the prince and power of the air, asserts that God will judge wi. . .
Martin Collins, acknowledging that people universally are curious about the future, asserts that prophecy is difficult and perplexing. Regardless of when Christ will return, we must be ready. False teachers, apostasy, and wars, as well as rumors of wars, w. . .
Reflecting that most prophetic interpretations have not been correct, John Ritenbaugh warns that we must exercise caution when attempting to interpret prophecy. As we have erred regarding Israel's identity, Protestants have erred by assuming that the tiny . . .
John Ritenbaugh, reflecting on the writings of Malachi Martin, suggests that as the Catholic College of Cardinals have a large number of prudent agnostics within their ranks, we also have a great many fence sitters within the church of God, demonstrating a. . .
David Grabbe, contending with the popularly held assumption that the days preceding Christ's return would be characterized by near-apocalyptic, cataclysmic disaster, points to the Scriptures that people will be eating, drinking, and marrying as in the days. . .
John Ritenbaugh, clarifying our worldview with respect to the Israel of God (or the Church) in the context of eschatological (that is, end times) events, declares that our vision of our calling as well as our level of responsibility before the imploding of. . .
John Ritenbaugh, reflecting on the unflagging zeal of the militant Muslims, suggests that Europe is rapidly being taken over by the Islam culture and religion. The term Islam means submission, referring to the absolute subjection to Allah and the Koran. Th. . .
At God's command, the white horse and its rider gallop over the earth 'conquering and to conquer.' Richard Ritenbaugh analyzes the symbolism of this horseman, a precursor of the destruction that is wrought by its fellows.
Life sometimes seems to be one trial after another. However, Pat Higgins asserts that God has revealed an astounding facets of our relationship with Him that should give us the faith to soldier on despite our many trials.
The Bible shows Christ, at the end, measuring the church with a plumbline, testing for uprightness and determining standards of justice and righteousness. The seven eyes seem to refer to the messengers of the seven churches having a worldwide influence. Th. . .
Continuing the exploration of Revelation 10-11, Richard Ritenbaugh expounds the bitterness Ezekiel and John experienced from ingesting the little book. God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the messa. . .
God uses names very particularly in His Word. Knowing the meaning and identity of certain names can greatly aid our study of Bible prophecy.
Acts 2 records the giving of the Holy Spirit on that notable Feast of Pentecost. In Peter's sermon that day, he explains the miraculous events by quoting Joel 2:28-32 ...
It is an entirely human reaction to attempt to avoid anything that might be unpleasant, and this is especially true of an event as destructive as the Great Tribulation. David Grabbe posits that, if we show patient endurance now, overcoming and growing, God. . .
Richard Ritenbaugh, focusing on the second beast of Revelation 13:11-18, offers his speculative interpretation. Both beasts appear to be end-time entities (having a brief but horrifying 3 1/2-year tenure), serving as counterfeits of the Two Witnesses. Both. . .
John Ritenbaugh, taking issue with the doctrine of eternal security—the idea that a called individual has absolutely no part in the salvation process—points out that passivity and complacency are deadly to spiritual survival. God does not owe u. . .
John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the. . .
Immigration is not just a problem in America. The nations of Europe have seen millions of migrants, mostly Muslims, stream into their nations over the past decade—to the point that it has become a primary topic politically. What will Europe do? Richa. . .
Richard Ritenbaugh suggests that the first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church. Their work to the world will last 1260 days, 42 months, or three and on. . .
What did Jesus mean when He said the end time would be like the days of Noah? Did He mean that the last days would be violent and corrupt, or that the last days would come suddenly on an unsuspecting world? Amazingly, the waning years of this century fulfi. . .
John Ritenbaugh affirms that, in these times when innovation and knowledge are increasing, time appears to be speeding up as well, and that the emerging, Satanically-inspired Beast is already beginning to wear out the Saints. If we have not yet experienced. . .
John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value . . .
The Bible's most comprehensive prophecy about Edom appears in the twenty-one verses of Obadiah. Richard Ritenbaugh introduces this "minor" prophet and his inspired predictions concerning the descendants of Esau.
John Ritenbaugh, reminding us that remaining or abiding in Christ's word separates us from everybody else, exhorts us to treasure and appreciate the truth we have. Ezekiel prophetically warns Israelites today of imminent cultural collapse because of godly . . .
John Ritenbaugh highlights a dangerous flaw in our evaluation of religious truth. If the God of the Bible (who cannot lie and is not a God of confusion) were involved in the religions of the world—mainstream Christianity and Islam - there would be no. . .
John Ritenbaugh explores what the Bible teaches on the function of the prophet. Through Biblical contexts, we learn that a prophet is one who speaks for God, expressing His will and purpose in words and signs. The office of a prophet is to forth-tell God's. . .
John Ritenbaugh admonishes that amidst the erosion of doctrine in truth from the Gentile culture of moral relativism, we must, after the manner of Jeremiah and Nehemiah, build a wall, be a wall, and summon the courage to stand in the gap. We must stay focu. . .
John Ritenbaugh reiterates that the calculated Hebrew calendar reflects God's faithfulness in providing His Spiritual offspring a reliable calendar. To concoct one's own calendar with errant human reason and assumptions equates with the presumptuous way of. . .
Richard Ritenbaugh suggests that religious and cultural differences, especially the raging Western-Islamic conflict, will become the fault lines of dangerous conflicts and clashes of civilizations. The King of the South (Daniel 11:40) might be a confederat. . .
John Ritenbaugh posits that the term "done away" (implying, forever destroyed or abrogated) is not synonymous with the term "no longer required" (that is, placed aside temporarily). Indeed, decades after Christ instituted His Church, th. . .
Many in God's church have believed that humanity cannot be "at one" with God until Satan has been bound at the beginning of the Millennium. This misunderstanding, David Grabbe contends, has come about due to a general failure to grasp significant truths ab. . .
John Ritenbaugh, reminding us that we share our residence on this earth with Satan and his fallen demons, and that to them we are interlopers and intruders, cautions that Satan has not abandoned his tactics from the original rebellion described in Isaiah 1. . .
John Ritenbaugh, reiterating that conspiracies are not unknown in every Israelitish country, including the United States of America, characterizes conspiracies as attempts made by two or more people with strong convictions, believing they have a right to o. . .
Martin Collins, focusing on the doubling of prophecy in Daniel 7-8, partly written in Aramaic and partly in Hebrew, and chock full of overlapping vivid images and visions, urges that both Chapters expose the certainty of the termination of Gentile kingdoms. . .
Martin Collins, reminding us that Daniel had received wisdom, influence, and health from God, also points out that God placed Daniel in a position of greater influence after He exposed Him to greater danger. God is sovereign over our lives in every circums. . .
With both the United States and Europe dealing with an impending financial disaster, the world today is full of economic news. Economic terms and philosophies are common knowledge to many. While many doubters think that the Bible is not sophisticated enoug. . .
John Ritenbaugh, referring to Jerusalem as Sodom and Egypt because of their perverse conduct, suggests that those of us living in modern Israel are living in spiritual Sodom and will be sorely tested in these last devastating times. We have to realize that. . .
During the last few decades of the church of God, one of the scriptures most quoted or referred to has been Matthew 24:14: "And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come. ...
The last of the Four Horsemen, named Death, rides a ghastly pale horse and is accompanied by Hades. In this concluding installment, Richard Ritenbaugh explains these symbols, reiterating that the horsemen picture God's judgment due to man's rejection of Hi. . .
In this message on God's Millennial rest, Richard Ritenbaugh points out that both the Hebrew word shabbat and the Greek translation of the word katapausis denote cessation or stoppage rather than repose or sleep. It represents a cessation of worldly activi. . .
The rash of school shootings in America definitely has a cause, but it is not the ones that the "experts" blame on the evening news. Richard Ritenbaugh argues that the cause can be found in God's absence from our schools and public life.
God's sense of justice comes into question in the minds of men when they read of His judgments in the Bible and see His acts in history. His judgments seem unfair because man can never please God on his own since God's standards are higher than he can achi. . .
John Ritenbaugh suggests that the preaching the gospel to the world, held by some to be the only identifying mark of the church, is at best the beginning of a long, complex process of creating disciples and godly offspring through steady feeding and encour. . .
In this keynote address of the 1997 Feast of Tabernacles, John Ritenbaugh warns that people are not going to understand the significance of prophecies until the prophecies are being fulfilled or have been completely fulfilled. Understanding prophecy is sec. . .
In this Feast of Trumpets message, Richard Ritenbaugh, drawing parallels to present concerns, shows Habakkuk's remarkable transformation from pessimism to ironclad faith in the midst of seemingly disastrous circumstances. To the plaintive question, "W. . .
Summertime reminds us of "those lazy, hazy, crazy days" of our youth. Charles Whitaker shows that biblically summertime sounds a warning to us to prepare for the fall harvest.