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Riches, Deceitfulness of

Go to Bible verses for: Riches, Deceitfulness of

Does God Want You to be Rich?

'Ready Answer' by Staff

Laodiceans think of themselves as rich, while God sees them as poor. On the other hand, the Smyrnans see themselves as poor, yet God says they are rich! What are true riches?

Parable of the Treasure

Bible Study by Martin G. Collins

Jesus' Parable of the Treasure in Matthew 6:19-21 is designed to get us to evaluate the relative values of material wealth and "treasures in heaven." Martin Collins expands on the metaphors of moths, rust, and thieves.

Weeds!

Article by Mike Ford

Drawing an analogy between kudzu and the thorns in the Parable of the Sower, Mike Ford shows how we have to "weed out" detrimental habits that choke our lives. If we want to produce quality fruit, we must weed the garden!

Parable of the Sower

Bible Study by Martin G. Collins

God spreads His Word liberally among the world's people. Besides God's direct involvement in converting people, the difference between one growing in it and another "dying on the vine" is the soil in which the Word is planted, explained in Jesus' Parable o. . .

The Christian and the World (Part 9)

Sermon by John W. Ritenbaugh

John Ritenbaugh again warns about the debilitating faith destroying consequences of anxious care and foreboding. If we "put on" (assume the disposition and the way of life of) Christ, we will through continuous practice learn the processes which . . .

The Tenth Commandment

'Personal' from John W. Ritenbaugh

Everyone is out to acquire as much as possible for himself. The tenth commandment, however, governs this proclivity of human nature, striking at man's heart.

The Christian and the World (Part 8)

Sermon by John W. Ritenbaugh

John Ritenbaugh warns that having anxiety, foreboding and fretting about physical provisions (food, clothing, and shelter) and to be distracted or distressed about the future (Matthew 6:34) demonstrates a gross lack of faith and is totally unworthy of our . . .

Looking Back to the Future

Feast of Tabernacles Sermon by John W. Ritenbaugh

The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.

Many Are Called, But Few Are Chosen (Part Seven)

Sermon by Martin G. Collins

The letters to the seven churches of Revelation warn of losing our first love, heeding false teachers, compromising God's Truth, and forgetting right doctrine.

Intimacy with Christ (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh emphasizes that the ordinary cares of life- making a living and being concerned with our security- have the tendency to deflect us from our real purpose- seeking God's Kingdom (Matthew 6:33) Becoming overburdened with devotion to wealth or . . .

The Christian and the World (Part 6)

Sermon by John W. Ritenbaugh

John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have know. . .

The Christian and the World (Part 7)

Sermon by John W. Ritenbaugh

The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.

God's Rest (Part 4)

Sermon by John W. Ritenbaugh

Coveting—lust—is a fountainhead of many other sins. Desiring things is not wrong, but desiring someone else's things promotes overtly sinful behavior.

Preparing for the Feast

'Personal' from John W. Ritenbaugh

Why does God want us to keep the Feast of Tabernacles? John Ritenbaugh shows that the Feast is far more than a yearly vacation!

Created to Do God's Will and Work

Feast of Tabernacles Sermon by Martin G. Collins

Martin Collins, commenting on the progressive liberal media's charge that women are discriminated against, points out that the feminist-goaded media fails to take into account that more men place themselves in life-threatening, dangerous occupations which . . .


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