John Ritenbaugh, in his keynote address of the 2017 Feast of Tabernacles, explains why President Trump dismissed on of his closest adviser, Stephen Bannon. Bannon embraced a "theo-political" vision of Christian fundamentalism, influenced by The Fourth Turning , a book which explains why many Americans no longer recognize the country they once knew and respected. Howe and Strauss, the authors of the book, posit a view of history based on a cycle of four generational characteristics which follow an 80 to 100-year period. The four turnings consist of: (1) a High, which is a generation characterized by great accomplishment, cooperation, and sharing of community workloads, as during the time following the Great Depression (2) an Awakening, a wealth-building generation, but one possessing less certitude about cultural values, as exampled in the generation called the Baby Boomers, (3) the Unravelling, illustrated by the social rebellion of the 1960's with its self-centered, anti-God mind-set, and (4) the Crisis, a frightening time of economic distress and war emerging because of the fiscal and moral irresponsibility of the prior generation(s). The deep state and the Globalist elitists, including the current pope, are attempting to mold President Trump into their evil plans. God's called-out ones must show caution in these dangerous times.
Christians living at the time of the end would do well to consider the character and behavior of Noah, a paragon of virtue and devotion to God. John Ritenbaugh explains that God and Noah worked side by side to deliver the small remnant of humanity through the waters of the Flood, God supplying the sanctification and grace and Noah obeying in faith. This is the kind of relationship God desires with us.
Richard Ritenbaugh, reminding us that Americans, whose country was founded on the principle of freedom, are fiercely protective of their rights, narcissistically claiming freedom means to do, go, say, or think whatever they want, often selfishly insisting on material acquisitions (fulfilling freedom from want) which are not rights at all. The common denominator in western culture seems to be self-determination and the freedom to determine one's destiny. God grants His called-out ones self-determination, free moral agency and true freedom under the protective blessing of His Law. Any freedom to choose must be accompanied by a set of standards against which choices are made. The people of the world do not have this freedom because they are held captive by their own lusts, the lures of this world, and the current ruler of this world, Satan. Goethe lamented that none are more hopelessly enslaved than those who falsely believe they are free. If freedom is not anchored in God's Law, it is not freedom at all, but abject bondage to sin. True freedom only occurs when one has a relationship with God, the One who did all the heavy lifting in our liberation from sin. Truly converted people incrementally act more like God and less like men. If we sow spiritually, we will reap spiritually; if we sow carnally, we will reap carnally. License is not a synonym for liberty or freedom, but instead equates to bondage to lusts and the captivity to sin. The dark underbelly of freedom alerts us that freedom apart from God's Law and a relationship with God the Father and Jesus Christ is bondage to sin and death.
Richard Ritenbaugh, reflecting on a recent report by Harry Enten on the logic of calling more tie games earlier in the baseball season, points out that, before the advent of electric spotlights, games often ended in a tie. Enten cautions that deference to 'tradition' is no reason to ban tie games in Major League Baseball. Solomon's observation that there is nothing new under the sun applies to fashion, politics, economic systems, religion, technology—whatever mankind has put his mind to. It is gullible and naïve to consider anything brand new, trendy, exclusive, and never tried before. Every idea that has ever been considered will be recycled and repurposed as something new and revolutionary, remembered as a retread idea only by old-timers who have already been scammed by it years before. Satan, the master deceiver, has been repackaging sin as exciting and new over-and-over again for 6,000 years. Sadly, people are not any smarter than they were in the past, and will be suckered into it as their ancestors from previous generations.
Mike Ford, reflecting upon the test for which people who want to become naturalized citizens must prepare (a quiz battery of ten questions from a pool of hundred) expresses incredulity that the average teenager, trained in liberal, progressive public schools, cannot even pass these basic tests. The dumbed-down populace of modern Israel (most notably USA, Canada, and Australia) are challenged with events occurring several years ago, let alone hundreds of years or millennia. America’s current educational system leaves about 19% of its high-school graduates functionally illiterate. What happens to us minutes ago is also history, but most people, who do not observe the lessons of history, are destined to repeat them. It is necessary for God’s called-out ones to learn from history, realizing that two-thirds of the Bible appears in a historical context. As Ambassadors for Christ, we have the obligation to learn the history of the culture into which we are placed, so that we can reach individuals on their level, as the apostle Paul was able to do with the philosophers of Athens. Stephen showed his keen knowledge of historical events, as he delivered the sermon leading to his martyrdom. History is highly important to God. We absolutely need to know what went on before in order to progress forward in our spiritual journey.
John Ritenbaugh, citing Romans 1:18-20, asserts that, even though the existence of the Everlasting Deity can easily be accessed by reason and observation, Satan, having worked feverishly through philosophers and educators in the western world, to where Jacob's children had migrated, employing the distorted 'luminaries' (such as Rousseau, Nietzsche, and Marx), succeeded in deceiving and dumbing-down the overwhelming majority of the citizenry in the world to accept immorality as the norm and righteousness or morality as the aberration. Philosophers and educators have been Satan's chief tools in recent history. God has allowed Satan to do his work, realizing that all humans, including Adam and Eve, Job, Abraham and his offspring, desperately required testing, adjustment, and character-shaping. God does things in patterns; the kind of rigor our original parents Adam and Eve were subjected to as well as all the subsequent biblical luminaries, is the same kind of rigor. His current work—- the Israel of God, the called-out Church—is subjected to. We are now the chief focus of God's work on this earth.
Richard Ritenbaugh, asserting that the history of the United States, compared to the mother country Great Britain, is relatively brief, holds that it is nevertheless well-documented by extremely literate Founding Fathers (Adams, Jefferson, Franklin, Madison, etc.), many of whom had a grasp of classical and modern languages. We have a superabundance of their lucid, learned writings in letters, diaries, and official documents, laying bare their goals and aspirations. Sadly, liberal 'progressive' American educators, instead of going back to the primary sources for historical information, create 'redacted,' distorted, hopelessly twisted misinformation, deliberately casting a gloomy shadow on the goals of the Founding Fathers, ridiculing any notion of American exceptionalism. Liberal 'progressive' historians want to focus on blemishes and social problems such as slavery (racism) and women's suffrage (feminism), and imperialism, denigrating any noble and upright motivations our nation may have had. The writings of the founders serve as the foundation for the concept of the American Republic and a Constitution limiting the corrosive power of the Federal government. Historically and spiritually speaking, the beginning of things set the stage for what comes after. Our parents Adam and Eve did not put up much of a struggle resisting sin; unfortunately, we do not either. We are weak and subject to temptation from evil spiritual forces. Thankfully, Almighty God, in the first chapters of Genesis unfurls His plan to call out a spiritual family created in His image. God wants us to learn events, personalities, and principles before they were sullied by subsequent damaging events. As God's called-out ones, we are obligated to follow the lead of our righteous forebears Abraham and Sarah, pursuing righteousness and yielding to God's shaping power. The theme of Psalm 78 is to go back, recalling God's past acts and works, learn the lessons from them, and repent, with the recurring motif: "God acts; Israel rebels; God responds; God
John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this insight, we will have absolutely no clue as to our eventual purpose, explaining why eternity has been planted in our hearts. God has given gifts to all men. He has revealed to all of mankind knowledge of His existence through public observation of the creation (Romans 1:18-20). It takes greater 'faith' to believe in evolution. God also gave mankind a conscience as a kind of wired-in moral law (Romans 2:14-15) establishing a basic standard of morality. God has given the entire human race a grasp of the concept of eternity (Ecclesiastes 3:11). Only those called by God are given further detailed instructions of God's grand design, making living by faith possible. God will add understanding as we are able to make use of it. Fear of God, the beginning of understanding, holds us on track, keeping us in alignment with God. We must learn that the time and the events God has set are unchangeable; whatever God does endures forever. We must trust God's timing on everything. Compared to our fallible or haphazard timing, God "runs a tight ship." What God has purposed will be done. We are obligated to submit to His creativity, trusting that He will bring to fruition what He has purposed; we are His workmanship, fashioned to perform good works—our permanent assignment regardless of the circumstances. Past, present, and future are inextricably bound together as a continuous stream; God alone controls the historical segments, giving us practical experience as to what works and what does not. The circularity of history provides instructive correction and guidance, enabling us multiple opportunities to repent and overcome. In the life of the called, everything matters. The work of God endures forever. We are known by God; He is in control. Judgment is a prominent t
There can be no doubt that the past five centuries or so have been markedly different from the Medieval and Classical periods of Western history. In fact, so much change has occurred in our modern era that some are positing that, since the Renaissance, a Second Axial Period has been in process. Charles Whitaker highlights many of the profound transformations of thought—and their subsequent repercussions on society.
One of the lessons of Ecclesiastes is that God is intimately involved in the lives and futures of those He has called into His purpose. To this end, He has given His people tremendous gifts that, if properly used, will build their faith and draw them closer to God. John Ritenbaugh encourages us that we matter to God: He wants to see us succeed in life and be prepared for life in His Kingdom.
A survey of history reveals patterns of human and national behaviors that tend to repeat themselves at certain intervals. Charles Whitaker evaluates the "Axial Period" idea promoted by Karl Jaspers, showing that, more than just events, ideas radically changed at the midpoint of the millennium before Christ—and such a thing seems to have happened again beginning with the Renaissance.
George Santayana's famous quotation—"Those who do not remember the past are condemned to repeat it"—applies equally well to the church of God. Richard Ritenbaugh compares the history of the early church with the events and trends being exhibited in the modern church of God. Will today's church follow the disastrous example of early second-century Christianity?
John Ritenbaugh, cuing in on Romans 14:10-12, suggests that the Days of Unleavened Bread depict a period of intense judgment on the church. As God's called-out ones, we are sojourners and pilgrims on this earth, with our citizenship in heaven. Our pilgrimage to our Promised Land (the Kingdom of God), like our ancient forbears, may not go in a direct straight line, but in many circuitous routes. We are obligated to trust God in spite of all these apparent detours, following His lead, traversing through a spiritual wilderness with no familiar signposts. We walk by faith, not by sight, to the beat of a different drummer, requiring an intense reserve of faith. We could use the book of Numbers and the summary in I Corinthians 10 as a kind of roadmap, pointing out particular pitfalls. As God kept our forbears perpetually on edge, He does the same thing with us, continually leading us and correcting us, promoting our growth in order to save us. We have to be on guard against lusting, distorting the truth, infidelity, cowardice or fearfulness, peer pressure, presumptuous rebellion, rejecting God by rejecting God's representatives, grumbling, murmuring, complaining, and acting impulsively or rashly. Most of the people making the covenant in the wilderness church did not reach the Promised Land.
It is almost tangible--the feeling that a hammer-blow is about to fall. It is reinforced constantly--by news reports, images from the media, and direct personal experience--that the nation is coming apart at the seams and lurching wildly out of control. ...
A perfect storm is a natural phenomena in which several storm fronts collide in a small area, causing dangerous—even deadly—conditions. The societal cycles of America, Europe, and Russia, says David Grabbe, are also converging, and the result could prove to be even more devastating.
John Ritenbaugh asserts that belief or faith is difficult enough to maintain if the doctrines are put in proper order, but greatly confused when the pastor dilutes correct doctrine with "benign" false doctrine derived from the belief systems of the world's cultures under the sway of Satan's manipulation. Seemingly minor changes affect major trajectories in direction. A person's cosmology (his understanding of the nature of the world) largely determines his belief system and attendant behavior. If evolution determines his cosmology, man becomes his own God. Until our cosmology is synchronized with God's (as we think as God's thinks), our spiritual well-being will be in continuous deadly peril. What a person believes shapes his views and behavior. The Axial Period (deriving from sixth- and seventh-century BC Hellenistic thought) has largely shaped the dominant cosmology of today's world.
Prophecy has many purposes, but it is never intended to open the future to mere idle curiosity. Its much higher purpose is to furnish guidance to the heirs of salvation. John Ritenbaugh explains how the tumultuous sixth-century BC prepares us for the time of the end.
Even though the march of globalism seems irresistible, tribalism is rearing its head in many parts of the globe. Charles Whitaker also shows that tribalism played a major rolei n Israel's history of rebellion.
The Bible uses agriculture to provide many lessons for us. Are we learning them—or are we repeating history as Israel did?
John Ritenbaugh analyzes the five-point warning message given to the scattered Hebrews by Jesus Christ. The writer of Hebrews does not identify a single flagrant violation of law, but instead delivers a general castigation for incremental, continuous, disrespectful, and forgetful neglect—a failure to esteem what should have been thought precious, their calling and salvation, while esteeming inferior things like wealth or status. Hebrews expounds four other warnings, all designed to wake the church member up and motivate him toward greater devotion to God. Similarly, the modern church of God stands in danger of allowing salvation to slip away from pure neglect. By these warnings, we should know how to turn our lives around so we do not fall short and lose salvation.
John Ritenbaugh reiterates that the real issue in the calendar controversy is not mathematical or astronomical computations, but faith in God's sovereignty, His providence, His right to assign responsibility, and His capability of maintaining an oversight over this responsibility. God has been faithful in providing a reliable calendar for over 1600 years. God remains consistent with His purpose, maintaining oversight and control. Like our ancient forbears, we dare not stray from things given or entrusted to us. We must hold fast, guarding the truth, honoring our father in the faith, refusing to forage after pernicious false doctrine. The preservation of the calendar was entrusted to the Jews, and specifically the Levites. No church group or private individual should presumptuously arrogate this responsibility to himself or herself.
John Ritenbaugh takes issue with those who feel that the perennial calendar controversy was never understood, investigated or resolved by Herbert Armstrong. After a lengthy study in the 1940s, he concluded: (1) there are not enough rules in the Bible to establish a calendar. (2) God had given no authority to anyone outside the Bible to establish a calendar. (3) The oracles of God had been committed to the Jews (Romans 3:1-2), and nobody else. The issue is not mathematical or astronomical, but instead a matter of trust in God's faithfulness, authority, sovereignty, oversight, or ability to govern. If we did not have revelation (including the provision of a calendar) from God, presumptuously trying to establish a calendar independently has led to, and will continue to lead to chaos and confusion.
Josiah, king of Judah in the late 7th century BC, may have been Judah's best king. Mike Ford uses his example to bring out several points regarding leadership.
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splitting of the church has been the wholesale rejection of the doctrines Herbert Armstrong, under God's inspiration, worked to restore. When the shepherd was smitten, false teachers systematically undermined the faith once delivered. We need to realize that if God were not with Herbert Armstrong in those formative years, then indeed the handwriting is on the wall for us. We desperately need to hold fast to those doctrines restored through Herbert Armstrong's ministry.
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken, the stalking roar will turn into a growl of contentment, the lion having consumed its prey. At the time of Amos's message, Israel was: 1) threatened by the imminent displeasure of God; 2) lacking repentance and true spirituality; 3) full of corruption; 4) departing from the truth; 5) proud, complacent, and self-satisfied; 6) setting itself on a pedestal; and 7) smugly prejudiced against the world. Like ancient Israel, modern Israel (including the Israel of God) cannot see the connection between its own faithlessness to her covenant with God and the violence and tumult of society that mirror her spiritual condition.