Richard Ritenbaugh reports on a recent Harris Poll's conclusion that the most educated among us tend to disbelieve in the literal existence of Satan, even though 60% of the American people (according to a Barna Poll) claim to be knowledgeable about the Bib. . .
John Ritenbaugh explains the origins of our foremost adversary, Satan the Devil, and his host of fallen angels or demons (Revelation 12:3-12; Isaiah 14:12-15; Ezekiel 28:12-19). In our precarious situation of sharing a prison cell with these formidable wic. . .
Revelation 20:1-3 prophesies a mighty angel taking hold of the Devil and casting him into the bottomless pit for a thousand years. While this is not depicting Satan's ultimate judgment, Richard Ritenbaugh explains that the binding of Satan for a thousand y. . .
Richard Ritenbaugh, reflecting upon a vivid dream in which two lions entered the meeting hall, describes the terror he had as they came toward him. The dream reminds us that Satan and his demons are prowling around like ravenous lions, seeking whom they ma. . .
Martin Collins reminds us that Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty, the God of the Universe, a Being to be feared and respected. Daniel learned that faith is to be coupled with intelligence. The 70. . .
Richard Ritenbaugh, responding to a challenge of our understanding concerning Satan the Devil, systematically substantiates Satan's existence. Christ was an eyewitness to Satan's fall from heaven, and Isaiah 14 and Ezekiel 28 verify the veracity of this ev. . .
John Ritenbaugh, citing Romans 1:20, reiterates that the invisible things of God are clearly seen through the things that are made. The numerous scriptural references to angelic beings (experiences of Abraham, Lot, and Daniel and the references to Michael,. . .
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded fr. . .
In this follow-up sermon on the antidote to presumptuousness, Richard Ritenbaugh asserts that a person who is truly content is never presumptuous. Korah and Abiram were not contented with where God had placed them in the body, but, in a spirit of pride-fil. . .
John Ritenbaugh, reflecting upon the symbolism of the two goats on this solemn holy day—the sacrificial goat (representing Jesus Christ's sacrifice for our sins) was slain, while the Azazel goat (which we have assumed to be Satan), with the sins of t. . .