John Ritenbaugh, in his 201st offertory message, reminds us that an offering is not limited to money, but to anything that has value, including livestock, some of which were totally burned, some cut up and shred, while at other times various grains were ac. . .
We tend to forget how different holy days and their offerings were under the Old Covenant as compared to the New. However, the important part of giving offerings remains the same!
The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.
The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.
In recent years, the count to Pentecost has become contentious, particularly in a year like 2005, in which the Sabbath within the Days of Unleavened Bread falls on the last holy day. John Ritenbaugh explains that, if we are consistent in our counting and h. . .
Focusing upon a deceitful proclivity of human nature to find a loose brick to nullify a doctrine, John Ritenbaugh rebuts red herring arguments that the events of Joshua 5 provide an exception to the rule or pattern established in Leviticus 23:11. The entir. . .
Correctly counting to Pentecost in years in which Passover falls on a weekly Sabbath is more than a matter of consistency. John Ritenbaugh explains that a far greater, more spiritual—and unfortunately, often overlooked—factor in the wavesheaf o. . .
John Ritenbaugh insists that if we use clear, unambiguous scriptures to clarify ambiguous scriptures, and if we don't try to establish a doctrine on the interpretation of one word, we can avoid the doctrinal blindness caused by presumptive, vain, carnal re. . .
John Ritenbaugh focuses upon conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange. God will only accept as sacrifices those things He has given to His called out ones in their cove. . .
Martin Collins, reflecting on the foulest smelling item on the earth, namely the Titan Arum flower, emitting the odor of rotting flesh, contrasts it with the wonderful aromas recorded in scripture, sweet aromas from burnt offerings, fragrant incense, symbo. . .
John Ritenbaugh, reflecting upon the Middle East connotations casting disdain upon dogs, points out that the grounds of comparison may be their inclination to be sneaky, groveling scavengers feeding on the refuse of humanity, including human flesh. God's W. . .
John Ritenbaugh reiterates that only God, not man, can determine whether something or someone is holy or authentic as opposed to profane and strange. God will accept only what He has set apart or designated as holy or authentic, such as the sacred fire in . . .
John Ritenbaugh observes that although each of God's festivals depicts increasingly larger numbers of people being drawn to God, the counter pulls emanating from sinful carnal human nature war against the prompts of God's Holy Spirit, producing continual c. . .
Just because we keep God's feasts does not necessarily mean we are in sync with God's Law or intent. The Israelites kept the feasts in a carnal manner.
God is training us as a holy priesthood, called to offer unblemished sacrifices, honoring His name, putting down pride, presumptuousness, and arrogance.
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