Peter describes Satan as "like a roaring lion." What made him make this comparison? Mike Ford shows that Peter's choice of predator is a very apt analogy of our Adversary.
We take for granted that the parables of Jesus are prophetic as well as instructive, but others may not be so sure. Have we just read our recent history into them, or are they truly prophetic?
Richard Ritenbaugh, reporting on a frustrating e-mail exchange with a woman who claimed to be a Bible teacher, concludes that the ruler of this world has deceived many to the basic principles of biblical interpretation. Biblical symbolism is consistent: ye. . .
Ronny Graham, noting that animals often serve to symbolically represent human traits, points out that Jacob referred to some of his offspring in Genesis 49 as having animal characteristics: Benjamin as a ravenous wolf, Naphtali as a peaceful deer, Dan as a. . .
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
John Ritenbaugh explains that the four-layered biography of Christ known as the Gospels graphically illustrates the typology of Revelation 4:7 depicting a lion, ox, man, and eagle. Matthew emphasizes the heroic majestic qualities of a lion; Mark emphasizes. . .
Richard Ritenbaugh, reflecting upon a vivid dream in which two lions entered the meeting hall, describes the terror he had as they came toward him. The dream reminds us that Satan and his demons are prowling around like ravenous lions, seeking whom they ma. . .
John Ritenbaugh warns us that the Bible paradoxically is both simple and profound, understandable only to those who have been called, love the truth, and are given to careful scrutiny, enabling the searcher to describe every nuance of what it is they desir. . .
Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.
Martin Collins, focusing on the doubling of prophecy in Daniel 7-8, partly written in Aramaic and partly in Hebrew, and chock full of overlapping vivid images and visions, urges that both Chapters expose the certainty of the termination of Gentile kingdoms. . .
The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.
Nebuchadnezzar's image has always held a fascination with students of Bible prophecy. What do the various parts mean? How does it relate to the end time?
Many have wondered why God would allow the oracles of a pagan Mesopotamian soothsayer to be included in His Word. Richard Ritenbaugh shows that, notwithstanding the source, Balaam's prophecies are significant to understanding God's purpose.
Martin Collins, reiterating that God's sovereignty is a major theme in the book of Daniel, reminds us that if we submit unconditionally to His sovereignty, we have a win-win situation- even when initially, it looks bleak and hopeless. After Nebuchadnezzar'. . .
God's Spirit will never prod us to do anything that is not godly love, and because it a spirit of a sound mind, it will never motivate us to do crazy things.
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken. . .
John Ritenbaugh, reflecting upon the Middle East connotations casting disdain upon dogs, points out that the grounds of comparison may be their inclination to be sneaky, groveling scavengers feeding on the refuse of humanity, including human flesh. God's W. . .
Martin Collins, identifying a list of infamous monarchs who had the title "the Great" affixed to their names, puzzles over the criteria historians employed when giving this designation to patently blatant tyrants, and contrasts this pretentious g. . .
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