Ronny Graham, reflecting on the world's holiday of Christmas, suggests that if it really is Christ's birthday, it is strange that everybody else except Christ receives a gift. Christmas does not celebrate Christ's birth, but all of its trappings derive from worldly mythical pagan sources, including Samhain and Old Nick (another name for the Devil). Mistletoe is a poisonous herb, but ironically serves as a counterfeit of the tree of life. The Christmas tree, alternately associated with the tree spirit, the trinity, and the Virgin Mary, totally derives from pagan sources. A cult of Shamanism in northern Europe used the hallucinogenic mushroom as their mystical 'eucharist' celebrating the 'Christmas season' long before Christ was born. Nothing in the symbolism of the season has anything to do with Christ or His birth.
John Ritenbaugh insists that if we use clear, unambiguous scriptures to clarify ambiguous scriptures, and if we don't try to establish a doctrine on the interpretation of one word, we can avoid the doctrinal blindness caused by presumptive, vain, carnal reasoning. Difficulties some have had about the time of Passover, the Wave sheaf offering, and the time of Pentecost resulted from reversing the process, making assumptions unwarranted by clear scriptural evidence. If we follow the clear instructions about offerings (given to Joshua) in Deuteronomy 12, it becomes abundantly clear that Joshua absolutely would not have made a wave-sheaf offering in Joshua 5. There is also no scriptural basis for assuming that the Wave sheaf offering must occur within the Days of Unleavened Bread.We dare not add to or subtract from God's clear instructions.
John Ritenbaugh insists that the vital key in establishing Bible doctrine is to allow the Bible to define its own terms and establish its own evidence rather than turning to secular historians or Protestant, Catholic and Jewish theologians. Using subtle diversion and subterfuge, some proponents of the fifteenth Passover, like desperate criminal lawyers, muddle up otherwise clear, day and night issues by surreptitiously inserting modern English language usage, which begins the day at midnight. Honest biblical investigation leads to the conclusion that two separate occurrences are memorialized in Exodus 12:12-17 — Passover and Unleavened Bread.
John Ritenbaugh suggests that the proponents of late Passover (15th) have to make wild speculations about a mass meeting in Rameses, have to discount a series of scriptural details (such as purifying houses and keeping the Passover within the house until the next day). One cannot build doctrines on implication, distortion, and biased traditions. It is safer to let God's Word interpret itself.
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