Martin Collins, reflecting on the ubiquitous symbol of 'Christendom,' namely the cross, adorning steeples and altars, worn as religious jewelry, reminds us that this symbol flourished centuries before Christ came on the scene, serving as an initial for Tammuz, the son of Semiramis, the prototype for the virgin Mary, worshiped and honored throughout the Middle East under various monikers. The pagan goddess Diana is depicted as having a cross over her head; the god Bacchus, the Roman god of wine, is adorned with crosses. The king of Nineveh also appears in pictures with the Maltese Cross. The cross did not enter 'Christendom' until the time of the Emperor Constantine in 325 AD, when he convened the Council of Nicaea, enforcing the display of the cross at all churches and private homes throughout the Empire. One finds it bizarre that an instrument of torture should receive worship. If Jesus had been killed by a shotgun, electric chair, gallows, or guillotine, would we feel compelled to wear these miniatures of these gruesome objects around our necks? There is much confusion as to the exact method of execution Jesus endured, whether on an upright stake (staros) or a plank across a tree, or something else. Hence, venerating the cross is totally unwarranted. Jesus Christ, not the instrument of His torture and death, should be the proper focus of our worship. God's true church has never used the cross as a symbol.
Martin Collins, reflecting upon President Grover Cleveland's approbation of the Statue of Liberty as our "peaceful deity—greater than all gods," views with alarm the Wiccan Community's current practice of praying to the Statue of Liberty, as the nature goddess who can inspire and liberate us from unjust oppression, especially God's 'oppressive law.' Michael Snyder, claiming that the Wiccan religion is the fastest growing religion in America, with over 3,000,000internet subscribers, describes this phenomenon as the revival of Babylonian sex worship, involving Ishtar, Athena, Minerva, Semiramis, Isis, and the queen of heaven. The proponents of the Wiccan culture desire to end denominationalism by: "cross pollinating" with morally decaying traditional denominations, syncretizing God's true doctrines, such as anointing, laying on of hands and promising forgiveness of sins with such filthy acts as "liberating" sexual intercourse with temple priestesses. One 'Christian' denomination has embraced Ishtarism, encouraging the end of monogamous relationships. The Federal Courts, while they abhor any displays of God's Ten Commandments, have no problems with the many varieties of Ishtar murals and statues in Federal and state capitols. The revival of Babylonian mystery religion will not bring America liberty, but instead grievous bondage to sin. God's called-out ones must wash their hands of this filthiness and embrace God's Law, looking forward to the return of Jesus Christ, the true Liberator.
John Ritenbaugh, reflecting on the scripture commanding the saving of second tithe, focuses on the admonition that we learn to fear God, having awe, respect, with a certain measure of dread. We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles. In one sense, Deuteronomy serves as the Reader's Digest Condensed Book or the Cliff Notes, outlining the details for our salvation, providing us instructions for our relationship to God and our guidebook to the Promised Land. Deviating from this set of instructions leads to apostasy, idolatry or spiritual adultery, a situation in which physical Israel perennially found itself, having become repeatedly immersed in degenerate heathen religious practices. Ezekiel 16 is directed to modern Israel, a people who have outstripped their ancestors in their zeal to defile themselves in a moral and spiritual cesspool. Unfortunately, all of us have been tainted by this degenerate culture. Modern Israel's major sin is idolatry. Once the First Commandment is broken, the others topple like a house of cards. Most of the world worships pictures or sculptures of gods and lords. Those who trust these false entities are as good as dead. There is no alternative to worshipping the one true God. Israel's propensity for idolatry is deeply ingrained in them, impatiently and emotionally clamoring for something they could see—a malleable idol. Unfortunately, this propensity toward idolatry is part of human nature, a natural extension of self-centered coveting; transforming ourselves into the god we serve. God will not brook competition under any circumstances, demanding total destruction of all alternative forms and methods of worship—no form of syncretism with anything pagan whatsoever.
Christ severely criticizes the church of Pergamos for its problems with the doctrine of Baalam and idolatry. Nevertheless, to those who overcome these sins, He will grant eternal life!
Just how do you rend your heart? John Reid describes how searching for instruction on rending the heart, he came across an answer: Recapture your first love!
John Ritenbaugh suggests that people who opt for a fifteenth Passover do not do so from a pure motive for seeking the truth, but instead reflects an irresponsible grab for power. Unfortunately, major reinterpretations and alterations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events. Even major Protestant theologians realize the drastic changes which placed humanly devised practices on the same status as the commands of God. Beside rendering themselves blind to the true significance of Christ's sacrifice, proponents of the fifteenth Passover (old and new) unwittingly follow Jeroboam's precedent of leading his people into rank paganism.
John Ritenbaugh focuses upon Paul's work in Ephesus, during his third evangelist campaign, where he entered the stronghold of worship of the mythological multi-breasted goddess of fertility or providence — Diana or Artemis- whose statue supposedly had fallen from heaven by the hand of Zeus. Initially Paul had to augment the understanding of new converts to Christianity who had received the baptism of John, but who were ignorant of the function of God's Holy Spirit. For several years, Paul used the school of Tyrannus to continue his evangelistic teaching. From this venue, the precedent of anointed cloths for the healing of the sick had its origin. Paul's success at promoting the Way started to undermine the prosperity of vendors promoting the worship of Diana, leading to a riotous assembly (actually a hastily called 'union meeting') in the Temple of Diana, a tumult which the city clerk was able to diplomatically quell, giving Paul and his companions room to breathe and regroup.
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