The apostle Paul teaches that tongues (languages) are only used to communicate intelligently, not gibberish. Tongues originally served as a sign for unbelievers.
Ted Bowling recalls his early days in a Pentecostal Church where the key doctrine, deriving from a misapplication of Acts 2:4 and Acts 2:38, led the members to believe that glossolalia (speaking in 'tongues') was the unmistakable sign that God has accepted. . .
John Ritenbaugh refutes the erroneous belief that glossolalia (or speaking in tongues) constitutes a sign or condition of having received God's Holy Spirit. The dramatic manifestations in Acts 2 (cloven tongues of fire, rushing wind, and the miracle of spe. . .
God's Spirit will never prod us to do anything that is not godly love, and because it a spirit of a sound mind, it will never motivate us to do crazy things.
Americans and Europeans once provided the driving force behind Christianity, but Charles Whitaker informs us that Asians, Africans, and Latin Americans are re-energizing Christianity—and creating conflict with declining Western churches in the proces. . .
God has given us two valuable tools, which if used in proper proportions, bring about character and spiritual fruit. Used independently, like all polar or dichotomous thinking (going to one ditch or the other), over-emphasis on one has the tendency to dist. . .
In recent years Pentecostalism has surged in popularity, a symptom of a greater interest in "spiritual" things. How does its sudden popularity relate to prophecy? Richard Ritenbaugh shows that the Bible foretells the rise of a deceptive spirituality at the. . .
The Immigration Reform Act of 1965 opened the floodgates to immigrants from Latin America, Asia, and Africa. Charles Whitaker asserts that, contrary to the liberal secularists intention to marginalize Christianity through it, the Act instead facilitated th. . .
Though secularists tried to use immigration policy to force Christianity out of the American mainstream, it backfired. Charles Whitaker explains how God has used their scheme to accomplish His own end-time purposes.
The Apostle John exhorts us to test and discern the spirits, judging between the true and the false, using the scripture as the steady standard of truth.
Richard Ritenbaugh, reflecting on the holiness movement of the 19th century which led to the emergence of Pentecostal and charismatic congregations, persuasions which have engulfed one-fourth of the entirety of Christian denominations and 8% of the world's. . .
Mark 16:18 says that Jesus' disciples "will take up serpents." Does this mean that Christians should handle snakes as a sign of their faith? Mike Ford argues that this is a mistaken belief—Jesus' words merely promise protection.
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