Goats are aggressive, sneaky and disobedient; they are loners, uncooperative, and stingy. The sheep enter God's Kingdom because they show compassion to others.
The identical actions of the Lord and the Angel of the Lord show they are the same Being. The God known by Abraham, Isaac, Jacob, and Moses was Jesus Christ.
Jesus Christ's promise of the Helper is often used by Trinitarians as a proof text, yet Christ warns the disciples His language is figurative. The Advocate, Helper, and Holy Spirit are alternate terms for Himself. God the Father and Jesus Christ make their. . .
The Hebrew Scriptures reveal the existence of the Father. Deuteronomy 6:4 refers to God as one, signifying unity of purpose and identical character.
John Ritenbaugh focuses on Luke's message of Christ the man, the son of man, the high priest of man, and the savior of man, having all the feelings, fears, anxieties, compassions, and aspirations of man. In this account, Luke emphasizes the universality of. . .
Martin Collins, focusing on the doubling of prophecy in Daniel 7-8, partly written in Aramaic and partly in Hebrew, and chock full of overlapping vivid images and visions, urges that both Chapters expose the certainty of the termination of Gentile kingdoms. . .
John Ritenbaugh focuses upon the special sacrificial extravagance of Mary, having expended a half-year's wages for perfume to anoint Jesus' feet, demonstrating extraordinary godly love and devotion, indicating that there are some areas of life where extrav. . .
Richard Ritenbaugh, after reviewing the parallels of the five books of the Psalms with the five summary psalms at the conclusion, the five seasons, the five books of the Megillot, and the five books of the Torah (or Pentateuch), affirms that recurring patt. . .
John Ritenbaugh, reflecting upon the healing of the man at Bethesda, cautions that when God removes an infirmity or gives a blessing, He also gives a responsibility to follow through, using the blessing to overcome and glorify God in the process. As Jesus . . .
Martin Collins, reflecting on an administrative decision about care of the widows in the early Church (mentioned in Acts 6:1), suggests that dual languages and dual cultures (Greek and Hebrew) led to at a perceived "double standard" in the way we. . .
Richard Ritenbaugh posits that the Thyatira epistle, appearing midway among the seven, carries a central theme for all seven churches, namely the tendency to syncretize worldly ideas with the truth of God, a practice engulfing worldly churches and infiltra. . .
Luke, the writer of the gospel of that name and the book of Acts, is more significant to the New Testament than it may first appear. Though he cast the spotlight on others like Christ and Paul, what we know of his life contains lessons we can use.
John Ritenbaugh warns us that the book of Amos is specifically addressed to us- the end time church (the Israel of God) - the ones who have actually made the new covenant with God. Having made the covenant, we must remember that (1) privilege brings peril-. . .
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