In this message on God's Millennial rest, Richard Ritenbaugh points out that both the Hebrew word shabbat and the Greek translation of the word katapausis denote cessation or stoppage rather than repose or sleep. It represents a cessation of worldly activi. . .
Using II Corinthians 5:14-17 as a foundation, John Ritenbaugh affirms that after the initiation of the conversion process, the hostility that formerly existed between God and us has been removed, leading to a state of peace and rest. Although we often spea. . .
The two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
Coveting—lust—is a fountainhead of many other sins. Desiring things is not wrong, but desiring someone else's things promotes overtly sinful behavior.
Lust begets a guilty conscience, agitation, anxiety, depression, grief, torment. Wrong desire leads to lying, adultery, and murder—eventually leading to death.
Richard Ritenbaugh, observing that Americans treasure their work ethic, suggests that the weariness we experience from our toil is a carryover from the curse upon Adam—that we eat as a result of our sweating. The Sabbath is an antidote to the wearine. . .
Like any good builder, God has a master plan to accomplish His purpose for humanity. We find the blueprint for His creation in the pages of the Bible.
John Ritenbaugh, focusing upon the promise of rest alluded to in Hebrews 4:9, emphasizes the need to endure, persevere, overcoming doubts and unbelief—something many of our forebears (described in Hebrews 3 and 4) did not successfully attain. When we. . .
John Ritenbaugh stresses that salvation is an entire creative process undertaken by God to justify, sanctify, and glorify a called out body of individuals. Ephesians 2:8 uses the perfect tense 'saved,' indicating an action started in the past and continuin. . .
Richard Ritenbaugh, continuing his survey of the themes of Psalms Book IV, and the Summary Psalm 149, points out that the clear focus of these psalms is on the work of the glorified saints (that is, the 144,000) in performing the duties of the Bride of Chr. . .
God has provided us with the Sabbath for many reasons, but one of them is certainly as a time to sharpen our focus each week. William Gray shows that preparation is the key to getting the most out of the Sabbath.
Focusing on material and temporal things undermines faith. The Sabbath is holy time, created for building faith, energizing our minds for fellowship with God.
John Ritenbaugh focuses upon the proclivity of the ancient Israelites to nullify the power of the gospel, refusing to mix it with actual obedience, which stems from faith and belief. What they heard never became a part of their lives; "Egypt" nev. . .
The reason for refraining from many activities on the Sabbath is not labor or energy, but the overall motivation. Certain works are perfect for the Sabbath.
Only when we are still can we truly concentrate on knowing God. When our lives are upside-down, confusion and chaos reign ...