John Ritenbaugh, reiterating FDR's counsel to his son-in-law that events happen in Washington only by controlled planning, reminds us that two dominant spiritual forces work according to careful and precise planning: God's purpose, which will take place, a. . .
John Ritenbaugh, citing a statement made by FDR to his son-in-law that nothing happens in Washington that isn't planned, assures us that NOTHING escapes God's observation and that God's ultimate sovereignty guarantees that nothing occurs in history that ha. . .
Matter interacts with energy in a different way at the atomic level than it does at the macro level. Earl Henn show that in a similar way human reason and logic are practically useless as tools in determining the nature of God. Only the Bible gives a compl. . .
While not condemned by any means, human reason, scholarship, and logic must take a back seat to two important elements: divine revelation and the Holy Spirit.
In the end, philosophy is merely man's search for answers without God. Real truth is found in God's Word, not in the minds of self-important, fallible men.
John Ritenbaugh reiterates that biblical history substantiates that God does not always have the church perform the same functions continually, but sometimes drastically alters the course according to needs and conditions. The perceived detours are necessa. . .
In this keynote message of the 1996 Feast of Tabernacles, John Ritenbaugh focuses upon the causes of the atomizing of the greater church of God into very small particles. Almighty God, as a means of mercifully disciplining and chastening His faithless chil. . .
Carnal fear puts us into terror, but fear of God brings security. We dare not try to replace the fear of God with the love of God; both are foundational.
John Ritenbaugh provides the rationale of this phase of the church's work- what and why the Church of the Great God is doing what it is doing. In this time of scattering, God is testing our loyalty to Him, correcting deficiencies that will keep us out of H. . .
John Ritenbaugh reports on an interview in which a British reporter had questioned Stephen Hawking about his book, The Grand Design. Hawking, claiming that although the existence of God could not be disproven, he smugly stated that there was really no reas. . .
A Statement of Purpose and Beliefs of the Church of the Great God
Errant teachers have spiritualized God away into a shapeless, formless, ethereal blob. They dismiss hundreds of scriptural references as figures of speech.
John Ritenbaugh focuses upon the atmosphere of disorder which has emerged in the greater church of God, caused by individuals (ministry and lay members alike), obsessed with the urge to change doctrine, convinced that God was too weak to control Herbert W.. . .
Martin Collins, focusing on the danger of pride of intellect and knowledge, affirms that knowledge of the truth is essential, but it must be God's knowledge, and not a syncretistic mixture of worldly philosophy or mystical Gnostic admixtures. Political cor. . .
Some believe in a late-14th Passover on the basis of II Chronicles 35:10-11, but this overlooks the context. The Passover was originally a home-based observance.
The veracity of the Scriptures is something we can take to the bank, in essence our only protection against the torrent of deception we face today.
John Ritenbaugh focuses on a deadly enemy within our borders, every bit as dangerous as the radical Islamic fundamentalists from without- an enemy composed of amoral radical agnostic multi-cultural, anti-Christ, anti-God secular humanistic educators in our. . .
Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousn. . .
John Ritenbaugh picks up with the account of Jesus triumphal entry into Jerusalem shortly before His crucifixion, an event which fulfilled prophecies and significantly dramatized Jesus Christ's messiahship. The crowds welcoming Jesus, while looking for a p. . .
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