Richard Ritenbaugh, reflecting that 30 years have passed since the death of Herbert W. Armstrong, and 24 years since the founding of the Church of the Great God, marvels that the greater church of God continues to scatter over 400 separate organizational s. . .
Charles Whitaker, focusing on the image of James and John mending their nets, asserts that, just as God maintains what He has framed, keeping it in good repair after He had repaired the damage Satan and his demons brought on the physical creation, not only. . .
Most long-time members of the church of God have Matthew 24:14 indeliably etched on their memories: "This gospel of the kingdom shall be preached in all the world. . . ." David Grabbe contends that many have failed to understand this verse as a prophecy, a. . .
Right now, our lives are symbolically within the period of counting the seven Sabbaths, the seven weeks, or the "seven sevens" to the harvest of firstfruits (Leviticus 23:15-16). ...
There would be no need for conversion without the existence of sin and its destructive effects on humanity. Sin and the anti-God world it has spawned is what Christians must turn from so that they can truly follow God's way of life. ...
There must be something to prove we are one with Christ, engrafted as part of Him and in union with the Father and the Son. John Ritenbaugh asserts that that something is the manner in which we conduct our life, and we must be living in conformity to the s. . .
John Ritenbaugh stresses that good works are something that take place after the process of salvation has begun. Good works are the effects of God sending forth His Spirit and deliverance, but the works are not the cause of our deliverance. God's creative . . .
John Ritenbaugh, reflecting upon the breakup of our former fellowship into hundreds of pieces, examines the prospects for future unity. God gave His approval for the destruction of our prior fellowship into myriad splinter groups, allowing heresies to emer. . .
Charles Whitaker shows that spiritual growth mimics our physical growth to maturity. If we continue in the process, we will "grow into" our potential as God's children.
John Ritenbaugh, reflecting upon themes covered in previous sermons and sermonettes, including commitment and our ultimate goal of becoming a member of the God family, explores sanctification as both a state and a process - a time period between justificat. . .
What should the church be doing during this time of scattering and doctrinal confusion? What did Herbert Armstrong say must be done? Is the gospel limited to preaching to the unconverted?
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image o. . .