Martin Collins asserts that miracles and signs from God, while certainly generating awe and fear, seldom lead to righteousness, but more likely to continued rebellion. Jesus points out that only an adulterous generation seeks after miracles and signs. No greater period of miracles took place in history than at the time of the Exodus, including the plagues of Egypt, the parting of the Red Sea, and the giving of the Law at Mount Sinai. Yet, the stiff-necked Israelites rebelled against God on ten separate occasions. The longest period of growth and stability in Israel occurred under David's and Solomon's reigns, a period attended by no miracles. Elijah and Elisha performed godly miracles during a massive apostasy. John the Baptist, proclaimed by Jesus as the greatest of men, performed no miracles whatsoever. The miracles and signs Jesus performed were received with awe, but also with much ridicule and scoffing from the religious leaders. Axiomatically, the spiritually weak need miracles; the more spiritually mature one becomes, the fewer signs and wonders he needs to sustain faith. God blessed the Corinthian congregation with spiritual gifts (of discerning prophecy, speaking in tongues, healing, etc.), but the vanity which these gifts produced led to party-spirit and jealousy. In the future, the False Prophet and Beast will lead many astray by miracles and signs, deceiving most of the world. As God's called-out ones, walking humbly with God should displace any desperate need for signs and wonders.
John Ritenbaugh affirms that Deuteronomy is the only book commanded to be read at regular intervals. Deuteronomy covers the final 70 days of Moses' tumultuous life. The rulers of Israel were to write a copy of the Law and read it on a daily basis. As members of the Israel of God, kings and priests in waiting, we need to read it continually, learning to rule others by learning to rule ourselves. The book of Deuteronomy is the heart and pulse of the Old Testament, with its words throughout the New Testament (quoted 86 times), excoriating idolatry, providing a foundation of Christian doctrine, exposing human nature, and providing an outline preparing us to enter God's Kingdom. The spiritual concepts in Deuteronomy serve as a template for the ruler's instruction book. Unlike Leviticus, Deuteronomy is not a cold, codified law, but a heart-felt appeal from Almighty God for His children to remain faithful to Him. As God Almighty skillfully engineered a massive number of our forebears, He will similarly engineer the end-time exodus for the Israel of God. Likewise we have a responsibility to remain faithful, instructing our children in God's instruction, insuring the success of God's family operation. We are to fear, love, and serve God, walking in and keeping His Commandments with all our might.
John Ritenbaugh reiterates that the real cradle of civilization is not Mesopotamia, but Jerusalem, a venue where God started His physical creation and where He will bring it to spiritual fruition. The world's corrupt civilization did begin in Mesopotamia, between the rivers, but God called Abraham and his descendents out of this corruption back to the region of the promised land - probably within the geographical region of the Garden of Eden, the location of Abraham's abortive sacrifice of Isaac (renamed Yahweh Yirah) Mount Moriah - the site of Solomon's Temple, the Lord's Mount, and the most probable site of the Garden of Eden) in the current Jerusalem area - the Temple Mount, Mount Zion, and the Mount of Olives. Both Moses in his instructions for building of the tabernacle and David in his instructions for building the temple were obligated to follow the pattern that God explicitly gave them. Like the temple and tabernacle, the Garden of Eden was probably an enclosed place with a single entrance on the east side, all replicas of heavenly originals, designed specifically to give us understanding and faith. The sacrifice of the red heifer on the Miphkad Altar displayed many differences from the sacrifices on the Brazen Altar. The midst of the Garden of Eden and the Holy of Holies (typifying God's throne room in Heaven - surrounded by Cherubim) were evidently in the same location. When Cain sinned, God admonished him to provide a sacrifice on what would be the location of the Miphad Altar.
The seven churches exist in the end time, but is there hope for a bright future? What will happen next in the course of events? Will the church—now scattered—come back together?
John Ritenbaugh reiterates that the prophecies concerning the Man of Sin refer to a personage having immense political power with global significance rather than to an errant leader of a small church. The mystery of lawlessness which Paul warns about 19 years after Christ's resurrection (II Thessalonians 2:7) was the insidious religious deception of the Babylonian mystery religion infiltrating the church, appropriating the name of Christ, but despising and rejecting His Law, turning the grace of God into lasciviousness (Jude 3-4). The mystery of iniquity is progressive in nature, building to a fearful climax just before the return of Christ, when the Man of Sin, along with the Beast, will have aligned a major portion of the world in a fierce battle against Christ. If we don't love the truth, we will be absorbed into this hideous system.
John Ritenbaugh stresses the importance of making preparations, gathering our thoughts, and turning our lives around while there is still time, rather than squander our opportunities like the foolish virgins (Matthew 25:3) and the timid Shulamite (Song of Solomon 5:3). The Apostle Paul gives two significant warnings, signaling the impending Tribulation: (1) The falling away or Apostasy and (2) the appearance of the man of sin who exalts himself above God, ultimately setting up headquarters in the temple in Jerusalem (II Thessalonians 2:3-4). Because of the immense international geopolitical significance of this personage, it is unlikely that an errant leader of a small church, as speculated by some, could remotely fulfill this role.