Richard Ritenbaugh, cuing in Psalm 118, the sixth and final halal or pilgrimage psalm, proclaiming, "This is the day the Lord has made, let us rejoice and be glad," emphasizes that this prophetic psalm, demonstrating God's sovereignty over all events, motivates us to have optimism, realizing that God can make lemonade out of any lemon. The miracle of our calling demonstrates God can take something weak and base and transform it into something strong and mighty. The late Norman Vincent Peale in his runaway best—seller The Power of Positive Thinking stressed that optimism provides multiple physiological and psychological benefits over pessimism, enhancing a person's quality of life. Dr. Suzanne Segerstrom added that optimistic people have better control of their emotions, are better communicators, get more done, are more resilient during hardship, and are focused on their goals. The spiritual benefits of optimism transcend the physical benefits, enabling us to see the big picture, the trek to eternal life. When adversity strikes, we can see its context in God's eternal plan, enabling us to see that with grounded optimism, effort, and God's help, we can conquer any obstacle. When the Lord lifts His countenance upon us, it serves as a counterweight to any doom and gloom we may currently experience. The entire creation groans in futility anticipating the arrival of the sons of God, following the pattern of Jesus Christ's transformation from flesh to spirit. The apostle Paul wrote some of his most optimistic and buoyant letters from prison, anticipating the possibility of execution, but absolutely convinced that ultimate victory was imminent. We need to have that same assurance in our current trials, exercising the same optimism, confidence, patience, joy, and a hope that will not fade away.
John Ritenbaugh, asserting that the term leadership never explicitly appears in the King James Version of the Bible,while the terms follow and follower are abundantly distributed, concludes that any form of leadership must be preceded by following. God tells us what we are to follow in the Covenants, legal entities, unfortunately, that neither the ministry nor the membership have exhibited much interest in studying. Because of lack of covenant knowledge, Israel (both ancient and modern) have been perennially cursed with a massive breakdown of leadership. The whole body from head to feet is sick, covered with putrefying sores; we are a people laden with iniquity. God places the blame for the lack of leadership on the shepherds: the ministry, the President, Congress, Supreme Court Justices, heads of Corporations, heads of educational institutions, mayors, city council members, and perhaps the most important shepherd of all, the parent. Our first parents Adam and Eve totally botched their child-rearing responsibilities, but our father Abraham provided us a better example of how to lead our families, pointing them to the laws of God. Our citizenry has rejected God's laws and have wallowed in a mire of incessant lies. Consequently, the world is hopelessly lost morally and spiritually. God's called-out ones must separate themselves from this despicable anti-God mindset. We need to qualify to lead by internalizing the contents of the covenants, not only believing God, but doing what He says, realizing that the covenants are not as complicated or complex as Satan has lead his 'ministers' to believe. God's word—the Bible, and especially the book of Deuteronomy—provides the keys to true leadership. The world's 'Christianity' has largely rejected Deuteronomy, especially the binding commandment to keep God's Sabbath forever. For those yet uncalled, God is truly not in their minds; we cannot afford to emulate them.
Clyde Finklea, reflecting on Joseph Felix's book Lord Have Murphy, a humorous analysis of Murphy's Law, asserts that it is impossible to become perfect without having mercy or compassion. The parable of the good Samaritan provided a exemplary model for developing compassion, beginning with sympathy and culminating in an action or concrete act of goodness. Mercy is an action, not merely a state of mind The command made by Jesus to become perfect includes showing compassion to love our enemies, relieving their miserable conditions. The Laodicean mindset is characterized by a deficit in merciful acts, forgetting the enormous debt their Savior had paid with His life. Whenever we forget Christ's sacrifice for our sins, we resemble the unmerciful servant, who, when he was absolved of a million dollar debt, acted harshly and mercilessly to a fellow servant who owed him a mere twenty dollars. We have received an immense measure of mercy; Christ wants us show compassion to our fellow man. Our marching orders are to walk humbly and to love justice and mercy. Whoever has a large share of the world's possessions, but shuts his charity off when he sees a fellow Christian in need, is blind to his spiritual nakedness.
Martin Collins, suggesting that, while society has rejected religious principles and faith, it has glommed onto superficial feelingséwhatever feels good to us. Today's Christianity is more theatrics than theological; feelings have become the replacement for faith. When we stifle the truth of God's word to accommodate feelings, we destroy spiritual growth and character. Satan works on our feelings continually, causing us to worry about the past and be anxious about the future. There is a right place for emotions. No one can have a right balance in emotions without God's Holy Spirit. Too many submerge their feeling into their subconscious, causing aberrant social behaviors such as injustice collectors (that is, martyrs), pleasers, control freaks, and compulsive talkers, all of whom are out of sync with harmonic natural laws. As Christians, we need to thoroughly examine the causes of our damaged emotions, asking God how we may repair the damage. Our feelings should be channeled on obeying God from the heart, rejoicing in our calling or rescue. We cannot create feelings; the more we try the more miserable we become. Feelings, as well as temperament, dependent upon many variables, cannot be successfully controlled without help from God's Holy Spirit. Truth is primarily an intellectual stimulus rather than an emotional illness. It is important for us to regularly engage in self-examination, judging our own sins, and turning ourselves over to God, allowing Him to test the quality and strength of our faith. The fruits of God's Holy Spirit transcend feelings. Stirring up God's Spirit will enable us to control and channel our feelings. We need to seek righteousness instead of thrills. Happiness is a by-product of seeking righteousness.
Martin Collins, observing how a child fixates on a wound, continually worrying a bandage or a scab, suggests that sometimes Christians do the same thing with past sins or spiritual deficits, making themselves unhappy. Our spiritual trek indeed is a demanding flight of faith. All of us have been tormented by some past wrong, held in the grip of self-condemnation, subject to Satan's perpetual accusations. We cannot experience the joy of salvation while we are obsessing on past sins. While repenting of sins frees us from the grip of both lesser and greater sins, we will feel proportionately greater penalties for some sins than for others. The sin leading to death (the blasphemy against the Holy Spirit) occurs when one actively defies God or when one, through apathy or lethargy, refuses to repent. When we are tempted to sin, we need to consider the consequences on our relationship with God. Every sin that has been committed has been committed by someone else at some other time; Christ has given Himself as a sacrifice for all of them. We can rejoice in God's extraordinary forgiveness and mercy.
The story of Job has long been a place of inquiry for those enduring severe trials. ...
Martin Collins concludes his series on the three illustrations that comprise one long parable in Luke 15. In this part, he explains what is known as the Parable of the Prodigal (or Lost) Son.
We all have low days on occasion, but when our despondency turns to self-pity, we have a problem. The "woe is me" attitude can mire us in stagnation and severely hamper our growth because self-pity is just another form of self-centeredness.
Mercy is a virtue that has gone out of vogue lately, though it is much admired. Jesus, however, places it among the most vital His followers should possess. John Ritenbaugh explains this often misunderstood beatitude.
The Berean: Daily Verse and Comment
We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.