David Grabbe, focusing on the unsearchable judgments of God described in Romans 11:33, points out that sometimes human nature sees God's decisions as unfair, as in the slaying of Uzzah, the favoring of Isaac over Ishmael, the favoring of Jacob over Esau, o. . .
Gary Garrett, focusing on the "bitter water" episode in Exodus 15:22-25, explains the symbolism behind the bitter water of the spring, the tree, and the sanctification process. The bitter water represents the culture of Egypt which God had not yet extricat. . .
Remember when? Remember the time? Remember the Alamo! Remember the good ol' days? A recent Internet article proclaimed the 1950s to be the good old days, as many remember it fondly. ...
Ronny Graham, reflecting upon mankind’s propensity to selectively filter events, forgetting the bad and remembering the good when assessing “the good old days,” asserts that our civilization has undergone a terrifying free-fall of morality and ethics for m. . .
Kim Myers, tracing ancient Israel's abject bondage to the Egyptians and their subsequent redemption and journey to their great gift (that is, the Promised Land), draws a parallel to the Israel of God. We have been in bondage to sin, enslaved to alcoholism,. . .
Richard Ritenbaugh, asserting that the history of the United States, compared to the mother country Great Britain, is relatively brief, holds that it is nevertheless well-documented by extremely literate Founding Fathers (Adams, Jefferson, Franklin, Madiso. . .
John Ritenbaugh, finding a commonality in three scriptures describing our calling and sanctification, answers the questions: "Who are we?" and "How do we fit?" God has demonstrated that He loves us in a different way than He does our ne. . .
Martin Collins, examining the various 'scientific' debates on the historicity of Biblical events, including the Exodus from Egypt, concludes that it is in the best interests of secular scientists to remain politically correct, denying anything which would . . .
James Beaubelle, insisting that there is nothing passive in the way God deals with His people and His creation, asserts that the God of the Bible was and is actively involved in the lives of His people with the expectation that they become active also. The. . .
John Ritenbaugh, focusing on the sin residing within us, warns that we will be battling sin for the rest of our lives. We were in bondage, seemingly powerless before the addiction which enslaved us. Satan, the primary slave owner, tries to control us with . . .
We assess costs and values all the time in our daily lives: Is it better to buy used or new? Should we prefer traditional or contemporary? Paper or plastic? John Ritenbaugh employs the same process to God's love for us in giving His Son as the sacrifice fo. . .
Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.
The numbers do not lie—birthrates are declining. But what are governments planning to do about this imminent problem? Charles Whitaker examines the two main proposals, concluding that both are wrongheaded. Sidebars address why demography is important. . .
John Ritenbaugh cautions that we may have had a somewhat incomplete understanding of the symbolism of eating unleavened bread, exaggerating the importance of our part in the sanctification process. Egypt is not so much a symbol of sin as it is of the world. . .
Richard Ritenbaugh, addressing our current scattered state as a form of exile, asserts that exile has been a form of punishment God has used from the very beginning, with our original parents through the patriarchs, through the ancient kingdoms of Israel a. . .
The history of Israel is not only a fascinating study, but it also reveals important facts and principles necessary for proper understanding of prophecy. Once Isreal is identified prophetically, Bible prophecy opens up and God's plan becomes plain!
We know the holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months? John Ritenbaugh expounds on the subject of sanctification.
Conversion is a growing relationship with God, and thus it is a process that, if not worked on, will deteriorate. Like a dating couple, if the partners in this relationship do not spend time with each other and become closer, they will drift apart. Convict. . .
Christian freedom has nothing to do with location but how we think. Like Israel on the edge of the Red Sea, we are too willing to turn back to our enslavement. Like Christ, carrying the instrument of our death (the cross), we also carry with us the instrum. . .
John Ritenbaugh torpedoes some popular misconceptions about the father of the faithful, revealing that Abraham did not come from a primitive, but a highly advanced civilization, having huge multi-storied dwellings with running water and indoor lavatories. . . .
John Ritenbaugh explains that Stephen ignited the ire of the Hellenistic Jews, a group passionately devoted to the temple, law and land as a defensive reaction to their historical scattering. Stephen rebukes them for their reactionary (almost superstitious. . .
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