Ted Bowling reflects that, although at this time of the year television has produced several depictions of the suffering and death of Jesus Christ, they have all fallen short of presenting the full dimensions of the event—namely the onerous price He . . .
Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?
Martin Collins, reflecting that Satan's perverted desire to ascend to the apex of the universe was totally opposite to Jesus Christ's desire to empty Himself of His divinity, becoming a human being and assuming the role of a bondservant, concludes that the. . .
In the first two essays of this series, we have seen that God has a special role for the outcasts of society—rejects, castaways, and exiles. We have learned that such people ...
All of the sufferings in the present had their origin in the Garden of Eden when our parents sinned, seemingly in secret. The effects of sins radiate outward.
Richard Ritenbaugh, describing a horrific case of child abuse occurring in Pennsylvania in 2012, and the judge's decision as to its resolution, eliciting a mixed review of condemnation and approval, asks us, as future judges in God's Kingdom, if we have th. . .
Self-exaltation was one of the sins that got Satan in trouble—and we certainly do not want to follow his lead! Conversely, we are to humble ourselves so God can exalt us in due time.
Why does God want us to keep the Feast of Tabernacles? John Ritenbaugh shows that the Feast is far more than a yearly vacation!
John Ritenbaugh, focusing upon Lamentations 3 and 4, which show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter persecution and humiliation at the hands of a people considered by them to be th. . .
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