Martin Collins, focusing upon the poetic prayer-song at the end of Habakkuk 3, concludes that this passage is one of the most inspiring parts of God's Word. The moving prayer-song, asking God to revive His work in the midst of years, and to temper judgment with mercy, provides a model of an effective prayer. Though the prophet began his dialogue with God with distressful angst and bitter complaints, expressing incredulity that God would allow a vile nation to be His corrective instrument, the prayer-song of Chapter 3 demonstrates that the prophet has calmly acquiesced to God's righteous judgment, remembering His sterling record of faithfulness, humbly asking God to remember to have mercy.Our time is like that of Habakkuk , when horrendous and pandemic sin invite God's wrath. We may initially find the means God uses to correct our people horrifying and discouraging, but when we place His actions in context with His overall plan and purpose for mankind, we will find peace in God's absolute sovereignty, justice, and compassion. Humility and repentance are absolute prerequisites for answered prayer. After repentance, adoration and reflection on God's attributes and on the history of His providence should make up the contents of our prayers. Finally, our specific petitions should be exclusively within the context of God's will, remembering that God's work of fashioning a new creation takes precedence over our petty concerns; like Habakkuk, we need to subordinate our work to God's overall plan, asking God for renewal in the midst of bad times, remembering that strong faith is not incompatible with fleshly weakness. Knowledge of God, as recorded in His Word, (that is , bearing in mind His promises, previous interventions, and characteristic providence) gives us fortitude in horrific times, enabling us to know that God will save His people and stand by His promises. As Habakkuk lived up to the etymology of his name habaq, meaning to embrace or cling, we must cling tenaciously to God as we enter the disastrous times
Martin Collins, focusing on the Prophet Habakkuk, whose name means "one who embraces" or "one who clings," suggests that a major theme of the Book of Habakkuk is the importance of clinging to God regardless of the vicissitudes of life. Habakkuk's prophecy seems to be up-to-date when describing God's called out ones today, who are compelled to cling to God as evil change agents threaten to destroy our civilization. Habakkuk evidently lived following the times of Josiah's massive reforms, a time of spiritual decay following the bright times of Josiah, a transitional time something like we are experiencing today, a time the law is powerless and justice no longer prevails. We should never be tripped up when we see bad things happen to good people or vice versa, realizing that history is indeed following God's timetable. God's timing is perfect. We should never doubt the justice of God, remembering that terrible events cannot separate us from the love of God. When we feel overwhelmed, we need to (1) stop and think, refraining from rash speaking, (2) calmly restate basic principles, (3) put events in their right context, and (4) return to God for further clarification. Habakkuk followed this formula as he reflected upon every attribute of God, realizing that God had been continually faithful to His people and that the impending invasion of the Babylonians was not the last event in God's plan, but only a tool in bringing about God's ultimate purpose. Like Habakkuk, we must detach ourselves from the problem at hand, return to the ramparts and seek God's counsel, staying in the watchtower, seeking God in prayer and study until God gives us the answer, remembering that the just shall live by faith.
David Grabbe, cuing in on Ecclesiastes 3:1-3, reminds us that God has designed sequential seasons in which various events occur as a part of a long-term plan. God plans the season; we only get to choose whether and how to respond. There is a time to gather and a time to throw away; there is a time to embrace and a time to refrain from embracing. Our fellowship was once gathered to a level that we had more than 100,000 members, distributing multiple millions of magazines monthly, and blanketing the globe with radio and television. Because of negligence and dereliction of some spiritual duties, God mercifully scattered our fellowship, demanding that we seek a relationship with Him first, before we presumptuously seek unity with our scattered brethren on the basis of compromising with one another. As we all seek unity with God and His commandments, God will grant us unity. At the time of Christ's return, remnants of all seven churches on the mail route in Revelation 2-3 will be extant. Currently, we all yearn to be re-united with our scattered brethren, but until our own personal walk with God is attained, and until we intently seek Him first, unity of the spirit will not happen.