Scripture frequently employs pairs of opposites: good and evil, light and darkness, life and death. Another of these pairs is gathering and scattering, mutually exclusive actions that, though they cannot be done at the same time, can be accomplished at different times. Charles Whitaker contemplates the gathering God does to reverse the effects of calamity.
John Ritenbaugh emphasizes how intimately God is involved with the intimate details of our life, including our conception and birth, supplying spiritual gifts or abilities to carry out His work. David reflects that God knows us searchingly, even our secret thoughts and desires before we are even aware of them (Psalm 139:2). David takes comfort in the boundaries God has set for him, gratefully submitting and yielding to His will, letting God have control or metaphorically taking the reins over his innermost thoughts. God is as intimately involved with His called out ones as He was with David.
John Ritenbaugh summarizes the true nature of God in contradistinction to the Trinitarian error: 1) God is not mere essence; both the Father and the Son have separate, substantive bodies. They are one in mind and purpose, just as we can be one with Them. Scripture indicates 2) He has the same body parts as ours. 3) He is located in one place at one time. 4) He moves about from place to place. 5) He becomes informed the same basic ways we do: evaluating, inspecting, and watching. 6) He limits Himself within the purpose of what He is accomplishing, respecting our free moral agency. 7) Having created us in His form and shape, He desires to develop us into His character image, so we can share life with Him on His level.
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