Clyde Finklea, referring to a book by billionaire J. Paul Getty, How To Be Rich, which discusses being a rich person (that is, living as one) rather than becoming a rich person, asks the question, "How can God's People Be Christian?" Christ, at Luke 14:26, wherein He says His people must hate their own family and their own carnal self in order to acquire eternal life, establishes the benchmark. The Prophet Micah, at Micah 6:8, provides a formula for being a Christian: 1.) Doing justly, 2.) Exercising mercy and 3.) Walking humbly. Together, these demand a total commitment (a living sacrifice) on the part of God's called-out ones rather than a token contribution. The Greatest Commandment (the Shema), demanding that we love God with all our heart, mind, and soul—and our neighbor as ourselves, requires that we bring every thought into captivity, submitting to God's purpose for us. We must couple compassion (the motive for serving others) with mercy (the act of serving others), having both the desire and the ability to love our neighbors, emulating the practice of the Good Samaritan. When we walk humbly, there is no room for self-righteousness, but instead we learn to forgive others, realizing that Christ forgave His tormenters. The narrow gate is not an easy one, but it is the only one which leads to eternal life. It behooves God's called-out ones to "be" Christians—living God's way of life. That is far more challenging than becoming Christians.
John Ritenbaugh, warning us not to complain about our lack of talents or spiritual gifts, assures us that, if we were called because of our talents, we would be able to brag. However, we were called solely for the purpose of fulfilling what God has in mind for us. To that end, God has given diverse gifts to all He has called, intending that we produce abundant spiritual fruit, glorifying God. As Adam did not create himself, we, called as first-fruits of a spiritual creation, have not and are not creating ourselves either. We are being trained to become leaders, but before we can lead, we must be able to carry out responsibilities, conforming to God's leadership, carefully meeting the demands of His covenants (solemn agreements between God and man). Covenants, contracts, and compacts are all designed to draw individuals together, unifying them in agreement to establish a purpose. Of the 70 billion people who have lived on the earth, only a meager fraction have entered into a covenant, the legal foundation for any relationship with God. Keeping any of the covenants involves faith in the Creator, the one who gives life and breath to each living being. All human beings have been given a basic understanding of right and wrong, having been imbued with a conscience (Romans 2:14), but the converted are presently more involved with God, and are expected to conform to a higher standard. In order to become a leader, one must be a good follower, pursuing with a high level of energy, appropriating the character of God. The covenants provide overviews of what we must follow, giving broad principles rather than specific details. The Sovereign God spells out the terms and the penalties, demonstrating patience and long-suffering as we slowly learn the rudiments. The first covenant recorded in Scripture, the Edenic Covenant, establishes the Sabbath, the solemn marriage relationship, and clearly shows God to be the source of all blessings, providing a pattern for all the covenants to follow.
Martin Collins, reflecting on an administrative decision about care of the widows in the early Church (mentioned in Acts 6:1), suggests that dual languages and dual cultures (Greek and Hebrew) led to at a perceived "double standard" in the way welfare was distributed to Jewish and Hellenistic widows. The solution was to select deacons with leadership or organizational capabilities. These deacons were largely of Greek extraction. The necessary qualities of deacons are patterned on the servant-leadership model established by Jesus Christ; a deacon is a servant. Christ does not want His staff to exercise Gentile patterns of tyrannical, top-down leadership, but to humbly serve people without striving for greatness. Jesus taught His disciples how to be servants by washing their feet. Stephen proved himself one of the most effective witnesses, forgiving his enemies just as Christ had previously given the example. His recorded sermon proved a powerful witness outlining the connection of the Old Testament (Israel's History) to the teaching of Christ and the New Covenant, as well as launching the Gospel to the Gentiles. Throughout Israel's history, prophets have been persecuted; Moses had been rejected by his people. According to Stephen, the Jewish leaders had taken on the rebellious attitude of Joseph's brothers. They had murdered the prophets, resisting the Holy Spirit, and had not followed the Law of Moses (as they claimed to have done). The day of the physical temple, according to Stephen, had ended; God is omniscient and omnipotent, dwelling in all locations, choosing representatives from all peoples of the world. Stephen was full of faith, grace, power, light, scripture, and love. Jesus stood as an Advocate and Mediator for Stephen. He will do no less for us. God will, through His Holy Spirit, provide the extraordinary strength we need, giving us the power to be living sacrifices and true witnesses.
Bill Onisick, reflecting on grandiose, prideful building projects that have terminated because of cost overruns, cautions us to carefully count the cost of our spiritual building project. We are God's building, God's field, and fellow laborers with God on His project to build us into His image. Have we fully counted the cost to determine what it will take to finish God's building? Our relationship with God is our salvation, and that relationship has to be developed. Have we thought through what will be required of us to become transformed into God's image? Are we regularly feeding on God's word, comparing ourselves to the righteous Plumb line—Jesus Christ? God requires that we fear Him, walk in all His ways, love Him, serve Him with all our hearts, and keep His commandments and statutes, developing humility in our hearts to submit to His will at all times in both the letter and the spirit of the law, performing the weightier matters of the law by doing justice, loving mercy and walking humbly in God's ways. We must submit to Almighty God, as well as to one another, surrendering the self. If we are antagonistic toward one another in our fellowship, we will not be completed. We have been called to serve, not to be served, emphasizing the way of give rather than the way of get. This is a way of life contrary to human nature, but must be prompted by God's Holy Spirit, as we esteem others better than ourselves.
Richard T. Ritenbaugh: If there is one great principle of Christian living, it is walking in Christ's footsteps. Sounds easy, but putting it into practice is one of the most difficult tasks of a Christian's life. ...
Richard T. Ritenbaugh: For the past few weeks, we have been looking at the book of Ruth from the standpoint of the countdown to Pentecost, and in the last essay, from the standpoint of Boaz being a type of Christ. ...
In Luke 14:25-33, two parables and an exhortation urge us to forsake all that we have as a mandatory condition to becoming Christ's disciples. One main lesson is emphasized in these scriptures: the nature and influence of true discipleship.
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