John Ritenbaugh observes that, in every biblical covenant, God gives responsibilities in order to be in alignment with Him. If we fail to meet the responsibilities He has given to us, God will penalize us. Every covenant we find in Scripture outlines promises, responsibilities, and penalties. As members of the Body of Christ, we have been given specific tasks to carry out, placed in that Body where we can be the most productive. God is currently at work producing leadership in an organization which will follow Him, calling people into His family one by one, meticulously crafting it into a perfect organism. God is showing the same precision in His spiritual creation as He did in the physical creation. God did not create the universe and then just walk away, paying less attention to us than the earth (as magnificent as it is). Everything God made works (including our ultimate spiritual creation) perfectly. Jesus Christ, seated at the right hand of the Father, upholds and tends His spiritual creation right now. As God used Noah to build an ark (Noah perhaps had no idea as to what an ark was and what rain was), God has also called us to complete a project to which we are totally oblivious. Though we are in much ignorance as to how the end project will emerge, God has provided us tools to finish what He has called us to do. By reviewing God's patterns, we can see that we are part of the same project to which Noah and his family, progenitors of Christ, had been called. The ark, a protective enclosure or place of sanctuary, recurs perennially in Scripture, as the basket, protecting Moses, another Christ figure. Joseph, another Christ figure, was transported in a kind of ark (a coffin) into the Promised Land. The Ark of the Covenant is a protective enclosure, shielding God's treasures. The church metaphorically is an ark, a structure protecting God's called-out ones until the time of resurrection into His family. As Noah could not see God, but still did what He commanded, walking by faith, trusting Him totally, we, as
Martin Collins, examining the various 'scientific' debates on the historicity of Biblical events, including the Exodus from Egypt, concludes that it is in the best interests of secular scientists to remain politically correct, denying anything which would establish the historicity of the Bible, even the location of Joseph's tomb in the settlement of Goshen, containing a statue of Joseph wearing a coat of many colors. Consequently, it is not that the Biblical account which is in error about the events surrounding the Exodus, but historians' pitifully errant chronologies , which are incorrect by some 400 years. Nevertheless,secular scientists and religious leaders, not wanting to be subject to God's laws, boldly proclaim the lie, scoffing at the evidence substantiating the truth. As God's called-out ones, we need to constantly search for the truth, realizing that truth trumps all tradition and scientific manipulation.
Last time, we saw that the pinnacle of Joseph’s faith, recorded in Hebrews 11:22, involved his confidence in the promises passed down from Abraham regarding the children of Israel’s return to the Promised Land. ...
If we were to do character sketches of all the people in the Bible, it is doubtful that we would find any with such a record as Joseph—with the obvious exception of Jesus Christ, of whom Joseph is a type. ...