Richard Ritenbaugh, observing that pagan fertility rites and sun worship have nothing to do with the resurrection or ascension of Christ, asserts that Christmas, Easter, as well as the concepts of "amazing grace," and "unmerited pardon" are far cries from the Bible's definition of Christianity. Because he sought to avoid the appearance of endorsing the syrupy cheap grace advanced by Protestant thinkers, Herbert W. Armstrong de-emphasized the birth, resurrection, and ascension of Christ. As a result, the Church came to lose some valuable insights about those events. Neither Christmas or Easter appear in the Feasts of the Lord (Leviticus 23), but we find plenty of emphasis on the resurrection and ascension of Christ in the Holy Days. The wave-sheaf offering, for example, appearing between Unleavened Bread and Pentecost and symbolizing the Father's acceptance of Christ as First of the First Fruits, provides the means for our ultimate acceptance as First Fruits as well. Christ's ascension enables Christ to serve before the Father as our High Priest, mediating between man and God. It also facilitates 1.) His gifting the Church for equipping the saints, 2.) His pouring out the Holy Spirit on us, 3.) His aiding us when we are tempted, 4.) His healing us when we are sick, 5.) His guarding us from the evil one and 5) His preparing a place for us in God's Kingdom. Realizing that the apostles wrote frequently about Christ's resurrection and ascension, we must be willing to share their perspective.
Mike Ford, focusing on a colossal blunder made by Harvard Theology Professor, Karen King, who was scammed by a crafty German forger and pornographer, Walter Fritz, debunks the salacious, sensational account that Jesus Christ had married Mary Magdalene and had children with her. Would-be scholars continually attempt to discredit the possibility of Jesus Christ's divinity, making Him just as carnal as any of us. These bogus scholars attempt to build a case on discredited, non-canonical texts which had been discarded by serious scholars, including the Gospel of Thomas, the Gospel of Peter, the Gospel of Philip, the Gospel of Mary, all so-called gnostic gospels appearing on the scene 200 years after the true gospels were established. In actuality, none of these bogus scriptures offered substantiation that Jesus was married either. In all the key events in scripture, including Jesus final instructions to John as He died on the cross, no mention is made of wife or offspring. Even though eight separate articles have made a compelling case for the spuriousness of the "Gospel of Jesus Wife" papyrus fragment, the Dean of the Harvard Divinity School, with egg on her face, continues to give this bogus manuscript a place of honor, giving a forgery more prominence than God's truth.
John Reiss: This past Wednesday, Veterans Day, was the 96th anniversary of what was originally known as Armistice Day, proclaimed by President Woodrow Wilson to commemorate the cessation of hostilities ...
Richard T. Ritenbaugh: This past Sunday, March 4, the Discovery Channel aired Titanic-producer/director James Cameron's controversial documentary, The Lost Tomb of Jesus. ...
John Ritenbaugh, exploring the account of the man infested with a legion of demons, explores the subject of minds divided against themselves, severely hurting and destroying their possessor as well as those around them. In order to one to fulfill his purpose in life, a person needs to be singularly focused on what he wants to accomplish. Divided minds either result in no activity or productivity or, worse yet, devastating and hurtful consequences. Division (especially division within oneself) destroys. In group dynamics (from marriage to larger entities), unity is better than singularity. All of us, to some degree have divided minds- all of us, to some degree, are insane (or un-sane). Israel has a proclivity for fickleness and an insatiable desire for variety, totally at variance with the changelessness and steadfastness of God. God desires that we become at one with Him- conformed to His image- constant in our character- living as God lives- (motivated by thankfulness and desire) rather than being conformed to the world.
John Ritenbaugh reiterates that the book of John was unique, designed for individuals predominantly educated in the Greek culture. One commentary organizes this 21-chapter book around nuances of believing, including proposals for, presentations for, reactions of, crystallization of, assurance for, rejection of, and vindication of belief, as well as a dedication of those who believe to the work of God. John, a physical first cousin of Jesus, emphasizes the truth, genuineness, or reality of Jesus as the Logos (a word revealing hidden thought) the manifestation of God in the flesh, emphasizing His pre-existence, His fellowship with God the Father, His divinity, His omniscience,and His creative power. Jesus is portrayed as the fountainhead of everlasting life, demonstrating how to live abundantly as God lives, exercising instinctively the fruits of God's Holy Spirit. As the Light of the world, Jesus Christ reveals our character flaws and illuminates the pathway to quality eternal life, displacing the darkness and ignorance of this world. John focuses upon the multiple ways that Christ bore witness to the scriptures and to the people with whom He came in contact, providing iron - clad evidence that God is reproducing Himself.
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