Martin Collins, reminding us that the Days of Unleavened Bread dramatize the difficulty of our perpetual lifelong struggle to extricate ourselves from the bondage of sin, points out that the despicable institution of human slavery has been perpetually with us, and is still practiced today around the world, whether we speak of sex slaves, sweat shops, or cultural caste systems. Consequently, there are 30 million people living in slavery around the world, with 14 million slaves living in India, and an estimated 60,000 slaves in the United States today. In theApostle Paul's time, 60 million slaves lived in the Roman Empire, with strict laws enforced in order to discourage revolt. Runaway slaves were branded with an "F-U-G" on their forehead, becoming the etymology of the word "fugitive." Although Paul was powerless to attack the system of slavery, he tried to neutralize its evil within the church, advocating that slave owners relinquish the owner-property relationship to a brother-brother relationship. Paul appealed to Philemon to develop this kind of relationship after his slave Onesimus ran away, stealing his money, running to Rome to assist Paul during his imprisonment. Paul wrote a humble, brotherly, diplomatic letter to his old friend Philemon, offering to pay a substitutionary debt for Onesimus if he would treat him as if he were Paul himself. Apparently, Philemon obliged, and the once lowly slave Onesimus evidently became a profitable bishop in his later life, paying back Paul's and Philemon's trust, demonstrating generosity and Christian hospitality. We learn from Onesimus that the Christian is not to run away from his past, but instead to rise above it, making overcoming more of a conquest than an escape. Like Paul's assumption of Onesimus' debt, Christ took our sins on His account and put His righteousness on our account. As an heir with Christ, our bondage is only temporary until we are resurrected as family members of the God Family.
John Ritenbaugh affirms that the way to be undefiled (to become sanctified, developing character) is to walk in the Law of the Lord (Psalm 119:1). We must do God's Word or it will never be a part of us. The Colossian Christians (Colossians 2:16-17) were criticized by Gnostic infiltrators for the way they were keeping the holy days. Paul admonishes the embattled Colossians not to let any man judge them for the way they were keeping the holy days. Contrary to some misguided Bible scholars, (1) keeping the Sabbath is not a doctrine of men; (2) what Paul condemns is a philosophy; God's word is not a philosophy. (Paul is concerned about the context in the way this philosophy was impacting on those keeping God's Word.) (3) Paul calls this Gnostic system (not God's holy days) empty, vain deceit, and (4) he names the authors of this Gnostic system and its recipients demons.
Many use Colossians 2:14 to 'prove' God's law is done away. Is this really what Paul means? Earl Henn uses the Bible to explain the apostle's intent in this verse.
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