Ronny Graham answers the complaints of timid people who feel that they have not been gifted by God by maintaining that God has gifted every called-out-one. Living in America has been an inestimable gift. All gifts are from above and are meant to be mutually complementary. God has gifted everyone in the church, but not everyone is bold enough to use his gifts, as is witnessed by the abortive choir at this Feast. No gift is more glamorous or more important than any other gift. As in the physical body, some of the homelier looking parts receive the greatest honor. Every human being has a voice box with functional vocal cords; attendees of next years feast should enjoy a large (Mormon Tabernacle proportion) choir.
Bill Onisick asks us to imagine living the life of a shepherd 3,000 years ago in Bethlehem, tending the flocks from pen to pasture, and moving the flock continually to venues of food and safety. Equipped with a rod, a knife, and a sling, the shepherd safeguards the flock from predators. This profession is truly faith-building as one continually drops to his knees to ask for God's protection. During the night, the shepherd's life was sometimes frightening, and in the daytime, it was lonely and occasionally boring, but continually demanding. Thankfully, one had plenty of time to think, pray, and meditate, as well as hone one's skills with the sling. In the years caring for his flocks, David had to learn to deal with all kinds of physical threat. The greatest skill David learned was to trust in God. The trials God allowed David to go through strengthened his shepherding and leadership skills, making him able to destroy the champion of the Philistines, Goliath of Gath. David's entire life trusting in God had prepared him for this giant trial. His faith in God provided him the victory. Our great God leaves nothing to chance. God is preparing us the same way He did David, with smaller trials and tests preparing us for larger trials and tests, building ironclad faith, leading perhaps to a giant trial down the road, grooming us for eventual kingship. Every trial and test is for our good.
John Ritenbaugh, reflecting on the unpleasant prospect of overhearing hurtful gossip about us from someone we have trusted, observes that, in all likelihood, our tongue has been just as detrimental against someone who may have trusted us. What goes around comes around; we reap what we sow. Even though the best defense is not to be guilty, we know that because of our toxic self-centeredness there is no infallibility in any of us. As God gives gifts to us, we must, as Solomon did, fine-tune them, realizing that seeking out wisdom is simultaneously a glorious and a burdensome task, requiring labor-intensive exercises which initially seem to yield diminishing returns. God does not instantaneously reveal everything we need to learn or everything we need to experience. We have the responsibility to seek out wisdom, understanding that it is the costliest commodity anywhere, having a price far beyond gold. Wisdom keeps us from sin, folly, and madness. Wisdom and understanding unveils for us the purpose of trials, solving the paradoxes and conundrums that erode our faith. Truly wise judges are humble, demonstrating that they do not know everything; humility will make us more cautious in our judgments about others and ourselves. As we put forth effort to pursue wisdom, the fruit will be holiness. Our goal is beyond salvation; it involves preparation for service in God's Kingdom. The search for wisdom carries with it a downside, the tendency to boast of our accomplishments, even though in our heart of hearts, we realize we have nothing that has not been given. As God's stewards, we must, like Solomon, blend sagacity and practical wisdom together, taking precautions against the allurements of the world, which have the tendency to short-circuit godly wisdom.
The Parable of the Talents is often confused with the Parable of the Pounds. Martin Collins brings out their differences, showing that these parables illustrate Christian responsibilities from different angles.
John Ritenbaugh insists that the ability to do miracles does not identify a speaker as a representative of God, especially if the signs entice one to depart from the Word of God. Jesus warns that if we ask God for protection from demonic influence, we cannot sit back passively; Satan always counterattacks. Evil must be displaced with good. Jesus encourages us to develop spiritual family relationships within the Church of God coupled with common experiences to reinforce godly behavior. Generally, we cannot expect this kind of special reinforcement from our blood relatives or physical friends. The parable of the sower reflects the various levels of receptivity and conversion among people who are exposed to the Word of God. Matthew 13:22-23 seems to be aimed at the ministry, providing encouragement to keep plugging away despite some un-germinated seed. Like a farmer, the minister must learn patience before results are realized. We must use and develop what God has given or it will dissipate. The study concludes with an exposition of the tares (Darnel) and wheat parable, indicating that Satan has planted false brethren that are hard to distinguish from the real. God is the only one fit to judge.[NB: This series of Bible Studies from 1981-82 is incomplete.]
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