Richard Ritenbaugh, observing that Americans treasure their work ethic, suggests that the weariness we experience from our toil is a carryover from the curse upon Adam—that we eat as a result of our sweating. The Sabbath is an antidote to the weariness we experience. On the Sabbath, we recall God's pausing after completing His physical creation, and we look ahead to the Millennial rest, when He will restore the earth to its original splendor. God will then eliminate pain, sorrow, tears, and death. The Sabbath rest is a time to refrain from physical labor and contemplate the next phase of creation-our spiritual character. It is not a time to crash, but to become reinvigorated by contemplating God's intervention in and sanctification of our carnal lives. We stop all carnal thoughts and activities and contemplate the wonderful future God has prepared for His called-out ones. The Sabbath is a memorial of our redemption and a restorative inspiration of what God is fashioning us into. The function of the Sabbath rest is to prepare future sons and daughters for their role in the Kingdom of God. As we use this hallowed time for study, prayer, and meditation, we incrementally become copies of the True God in the flesh.
John Ritenbaugh, revisiting Herman Hoeh’s brilliantly reasoned, through highly speculative, doctrine about Church eras, takes a hard look at the biblical evidence and concludes that the notion of eras is based on some fundamental errors. Because Revelation 1:1 uses the adverb shortly (NKJV)—quickly and soon in other translation, describing the quickness of prophetic events, we cannot find a shred of evidence for lengthy, drawn-out eras. Christ’s promise to Peter in that the gates of hell would never prevail against the Church refers more to our private battle against sin than a physical battle against a church organization. Jesus Christ has already defeated Satan. Our collective fellowship has speculated that seven eras of the church spanned the time since 95 AD to the present, in which a dominant attitude would prevail sequentially, corresponding to the commendations and charges of the letters delivered on the postal route between Ephesus and Laodicea in western Turkey. Even though the mail route was spatially sequential, the churches were contemporaneous. Like the many splinters in the greater Church of God, these churches had different strengths and different weaknesses. Jesus Christ, standing in the midst of these contemporaneous churches, comments on each one, indicating that He considers them all to be part of the His Body, The command to “hold fast,” issued five times, indicates that all seven of these attitudes (that is, strengths and weaknesses) will be extant at His Second Coming. Constantly, we should be wary about browbeating lukewarm Laodicea or dead Sardis because these are all attitudes every called-out one exhibits to one degree or another. Jesus Christ expects that all of us learn from all seven letters, applying the correction which applies to each of us individually.
Martin Collins, warning that all prophetic speculations have been accompanied with a high degree of error and subsequent embarrassment to the speculator and his adherents, admonishes us that any prophetic speculation, accurate or not, is useless unless it is promotes diligence in living Godly lives, eagerly and expectantly preparing for the return of our Savior, living our lives to the glory of God. If we begin to doubt the veracity of Christ's return, our hearts will turn cold, causing us to imitate the evil servant who begins to mistreat his fellow servants. We have to exercise the same kind of watchful care as a night watchman on guard against thieves and robbers. It is natural for all of us to desire to protect our physical property; protecting our spiritual property should warrant a much higher priority. We must assiduously emulate the faithful servant rather than the evil servant, caught up in cruelty, carousing, and shirking responsibility. Faithless Christians will be judged with greater strictness and severity than non-believers who do not know any better; knowledge always creates a greater level of responsibility. The anticipation of seeing Christ return should be the greatest motivator, bringing about a dramatic change of behavior, living sanctified, set-apart, holy lives that please God, the kind of behavior which could actually bring about an acceleration of God's plans. We should be emulating Christ's model prayer, diligently beseeching the establishment of the Kingdom of God. We need to avoid two dangerous extremes, believing that nothing we can do will make a difference, and the notion that God cannot do anything unless we personally do it. As God's called-out ones, we avoid becoming unstable by growing spiritually, realizing that being saved by grace is only the beginning of the process; we must be constantly strengthened by grace, prompting us to keep God's Commandments as a testimony of our love for Him, maturing to the full stature of Christ.
Martin Collins, characterizing the scoffer as a dangerous mixture of pride, malice, ignorance, and shallowness with a high degree of combativeness, suggests that scoffers will increase exponentially as we approach the time of Jacob's trouble, the dreadful day of the Lord, the return of Jesus Christ and the judgment upon mankind when evil will be utterly expunged forever. Peter warned of scoffers in the church, apostate tares, devoid of God's spirit, ridiculing the doctrine that Christ would return or doctrines of judgment, treating lightly those things we should take seriously. Apostates want to be able to live comfortably in their own sins. Peter assures us that God's Word is true, God's Word is consistent (the world is being reserved for fire as it was previously reserved for a cataclysmic flood following creation), and God's Word is consistent all the way through, focusing on a future day of judgment. God's good creation has been turned into a groaning creation, polluted and desecrated by man's horrific sins. The only reason God has not brought the destructive antics of mankind to an end earlier is that He is merciful and longsuffering, desiring all to repent and embrace salvation. In Peter's sermon on Pentecost, he explains Joel's prophecy of God's Spirit poured out on His saints, given to those who repent, with the expectation that this spiritual gift would be used to edify the Body of Christ—the Church. Peter encourages us with the assurance that, though the elements will burn with fervent heat, we will be given protection if we yield to God, allowing Him to carry out His will for our lives.
In this message on God's Millennial rest, Richard Ritenbaugh points out that both the Hebrew word shabbat and the Greek translation of the word katapausis denote cessation or stoppage rather than repose or sleep. It represents a cessation of worldly activities and a commencement of godly activities. The Millennium or God's rest will be an exceedingly busy time, a time when all of humanity will be converted, a time everybody will be on the same trek (Isaiah 4).
Father's Day is a time we honor our human fathers, but a time is coming, after the day of the Lord, when our ultimate Father in heaven will be honored for all eternity!