The Offerings of Leviticus (Part Three): The Meal Offering
'Personal' from John W. RitenbaughThe meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
Offerings (Part Three)
Sermon/Bible Study by John W. RitenbaughThe meal offering (grain offering) represents fulfilling our duty to our neighbor. he materials used in the meal offering symbolize Jesus' perfect character.
The Sacrifices of Leviticus (Part 4)
Sermon by John W. RitenbaughThe meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
Jesus Christ, the Bearer of Sin
Sermonette by David C. GrabbeThe Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
According to His Pleasure
Sermon by Martin G. CollinsGod 'took pleasure' in Christ's being bruised, not in the pain and suffering that His Son endured, but in the ultimate goal of adding to His Family.
Knowing Christ (Part 3)
Sermon by John W. RitenbaughIn taking undue attention off the self, sacrifice (as an act and as a way of life) creates peace, prosperity, cooperation, and most of all, character.
The First Prophecy (Part One)
'Prophecy Watch' by Richard T. RitenbaughGenesis is a book of beginnings, and in that theme, it also contains the first prophecy. Part of it is God's curse on the serpent in Genesis 3:14-15.
The Binding of Satan
'Prophecy Watch' by Richard T. RitenbaughWhile Satan's binding for a thousand years is not his ultimate judgment, it will relieve humanity of a huge weight of spiritual oppression.
The Book of Joel (Part One)
Sermon by Martin G. CollinsWhen Joel describes the devastating locust plagues, instead of promising a silver lining on a very black cloud, he says things are going to get intensely worse.
Imagining the Garden of Eden (Part Ten)
Sermon by Richard T. RitenbaughThe statement, 'it is not good for man to be alone,' is the first declaration that something was not good. Being alone denotes separateness.