John Ritenbaugh, cuing in on Deuteronomy 29:29 which teaches that the secret things belong to God, but that God reveals things needful to those He has called, suggests that this principle resonated throughout the entirety of Scripture. Clearly, God's purpose for mankind for the most part is a mystery, and has been revealed only in a fragmentary part to those He has been calling and shaping through the ages. The book of Deuteronomy, given to ancient Israel as very specific instruction for those being prepared to enter the Promised Land, was intended for all of God's people for all time until His purposes have been fulfilled. The book of Deuteronomy was to be thoroughly reviewed every seven years at the conclusion of Shemitah (the year of release) at the Feast of Tabernacles. In retrospect, highly significant events, both in our previous fellowship and in the Church of the Great God, have occurred during or aligned with the year of release (Shemitah). Deuteronomy receives special honor, given to no other book of the law, having been placed alongside the Ark of the Covenant, as a perpetual commentary on the Tablets of the Law inside the ark intended by God as instruction well into the future. Because physical Israel rejected His covenant, God made a New Covenant with the Israel of God (His called-out Church), body committed to obeying His Laws with the prompt of the Holy Spirit. One Israel is converted; the other Israel, who has brazenly played the harlot, is not yet. The book of Deuteronomy, quoted by Jesus Christ more than any other source as bedrock doctrine, is addressed to the Israel of God, a group of God's called out ones who have been convicted that the Law has not been done away.
In John 10, Jesus characterizes Himself as a "Good Shepherd" who loves and cares for His sheep. Martin Collins looks deeper into the personal relationship that exists between the Shepherd and His flock, which is shown in His kind and providential leadership of His church.
Martin Collins reflects that affliction is a necessary aspect of life yielding positive results in terms of character strengthening. Suffering and affliction paradoxically strengthen character while ease and comfort weaken human personality and character. The apostle Paul's abundant afflictions and infirmities, including his troublesome thorn in the flesh, actually strengthened him spiritually. Purposes for affliction include (1) corrective discipline and spiritual maturity, (2) sanctification and purification, and (3) God's glory. God the Father also suffers anguish and affliction when we sin and bring misery upon ourselves by yielding to temptation. Christ was made perfect in His role of High Priest by suffering. Compared to the ultimate joy we will experience, trials are exceedingly brief.
In this keynote address of the 2001 Feast of Tabernacles, John Ritenbaugh, on this multiple year of release, emphasizes the importance of the book of Deuteronomy, as not only the heartbeat of the Old Testament and the constitution of Israel, but a Reader's Digest form of the entire Bible, an expansion and commentary of the law, quoted 195 times in the New Testament. Deuteronomy is the only book given the honor and prominence of being placed next to the Ark of the Covenant as a witness. As spiritual descendants of Abraham, we not only have to internalize Deuteronomy but actually live and be the living witnesses of this book.
John Ritenbaugh reminds us that God has commanded the book of Deuteronomy to be reviewed every seven years, at the time of release. Deuteronomy, the reiteration of God's Law given in preparation for entering the Promised Land contains the testimony written in stone by the finger of God, serving as the basis for both justice and mercy. The Book of the Law (Deuteronomy) was placed along side the Tablets of the Law as a perpetual testimony and a witness. Deuteronomy could be considered the New Testament of the Old Testament, serving as an elaborate commentary on the Ten Commandments. Deuteronomy gives vision (a summary) for critical times (the narrow difficult path ahead involving a multitude of choices), preparing us for living (eternally as God lives) in the Promised Land (Kingdom of God).
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