David Grabbe, acknowledging that judgment is now taking place on the Church (I Peter 4:15), poses the Apostle Paul's question, "What will be the end of those who reject the Gospel?" The Beast and the False Prophet will be thrown into the Lake of . . .
Richard Ritenbaugh reminds us that war has personally touched only a fraction of Americans. Not since the aftermath of the 'Civil' War has any part of the nation suffered the ravages of war and the bitterness of defeat. The offspring of Jacob, for the most. . .
Richard Ritenbaugh begins by recapping the first three chapters of the Book of Lamentation: "Woe is me" (Chapter 1), "God did it" (Chapter 2), and "If God is behind it, it must have been good" (Chapter 3). He then focuses on t. . .
In Matthew 12:31-32, Jesus warns the Pharisees about crossing a line that cannot be uncrossed, an act of blasphemy that is commonly called "the unpardonable sin." David Grabbe explores the Bible's references to this often-misunderstood subject, showing tha. . .
David Grabbe, focusing on the sign of Jonah, asserts that there is much more to it than the timing of three days and three nights in the belly of the great fish, debunking the nonsense of a Friday afternoon 'good' Friday to Sunday Morning "Easter". . .
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Wald. . .
John Ritenbaugh, asserting that the term leadership never explicitly appears in the King James Version of the Bible,while the terms follow and follower are abundantly distributed, concludes that any form of leadership must be preceded by following. God tel. . .
Now that we have considered the two main Old Testament words for "repentance," we can look at the New Testament Greek word metanoia. ...
The doctrine of resurrections is one of paramount importance for the Christian. The third resurrection, however, is one that most of this world's Christianity ignores—but it is the one that shows God's ultimate justice and how He will deal with incor. . .
Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.
John Ritenbaugh, expanding on God's swearing by His Holiness, adds that when God looks upon people who call themselves by His name, He expects to see certain family characteristics- exemplified by holiness, purity, and morality. Amos indicated that God cou. . .