We can easily slide quickly down the path of spiritual self-destruction when self-will becomes dominent in our lives. Our goal is to live by God's will, not our own!
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Jesus gave surnames only twice to His disciples. To Simon, He gave the surname "Peter," which means a "stone," and to the sons of Zebedee, James and John, He gave the surname, or perhaps nickname, Boanerges, which is translated as "Sons of Thunder." ...
Richard Ritenbaugh warns that individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously or boldly setting up idols in place of God. We dare not put words into God's mouth. The work of God in the. . .
Jeremiah and his scribe, Baruch, lived during a time of great upheaval. Baruch complained that God's plans against Judah were crimping his own ambitions.
Martin Collins, reviewing the episode of Habakkuk's frustration that God would use an evil people to punish Israel, points us to the prophet's resolve to cease being a fretful worrier and to become a responsible watcher, determined to understand the purpos. . .
David Grabbe points out that carnal nature will exist during the Millennium, even though Satan, imprisoned, will be unable then to deceive people. Satan, the inveterate rebel, refuses to repent, even after suffering 1,000 years of confinement and after wit. . .
The world's political, religious, economic, and cultural systems pose a danger to God's people, but God wants us to work out His plan within the Babylonian system.
John Ritenbaugh warns us that the book of Amos is specifically addressed to us- the end time church (the Israel of God) - the ones who have actually made the new covenant with God. Having made the covenant, we must remember that (1) privilege brings peril-. . .
Mark Schindler, cautioning us to avoid becoming involved in politics or in any sort of agitation for governmental change, focuses on the cautionary comments of the second American President, John Adams, who warned that our Constitution would work only for . . .
Charles Whittaker, reflecting on the episode in Genesis 11:1-9, in which God confused the languages, terminating the construction of the Tower of Babel, provides some insights as to the motivation of the Babel- folk for attempting to construct this doomed . . .
Fourteenth-century conqueror Tamerlane learned a valuable lesson from a tiny ant, motivating him to turn defeat into victory. Mike Ford explores Proverbs' admonition to observe the ant, concentrating on the qualities of initiative.
It is quite rare to see a person who truly hungers and thirsts after God's way, but this is the kind of desire God wants us to have. John Ritenbaugh explains what Jesus means in this fourth beatitude.
Using the lesson of the Tower of Babel and the Babylonic system, John Ritenbaugh asserts that mankind must stop trusting in its towers—anything that we place our trust in apart from Almighty God (wealth, status, achievement, military prowess, scienti. . .