Martin Collins, reflecting on an article by Dave Berry, who suggests that the Post-Truth, fake news norm has created a milieu where people appear to be hallucinating, warns God's called-out ones against feeling the same kind of frustration as the rest of society as we become immersed in negative and false news. If we accept our Elder Brother Jesus Christ's invitation to be protected by His name, becoming an Ambassador of the Sovereign of the universe, we can rise above the swamp of negativism and evil which threatens to envelop us. Because our citizenship is in heaven, we are members of God's family, metaphorically a component of God's Temple and a constituent of the Kingdom of God. In the current world, we are sojourners, pilgrims, aliens, and ambassadors, living among, yet separate from, the peoples of this present world. Our loyalty must be to the family to which we are called—the blood of Christ's sacrifice being thicker than water. We cannot be half-hearted Christians, attempting to take the narrow and broad way simultaneously. If we are not sure we are really committed to our calling, we should consider: (1.) Do we feel that we are an outsider when we are with our brethren? (2.) Do we feel more comfortable in "wordly" social contexts? (3.) Do we understand the argot of the Church family or does it seem foreign to us? (4.) Do we understand the subjects discussed and feel prepared to take part in the discussion or does everything seem like its in secret code? (5.) Are we in on the mysteries of the fellowship, or do we feel clueless? (6.) Do we feel comfortable with the laws of our fellowship or do they seem a burden? (7.) Do we have a spiritual birth certificate—God's Holy Spirit—that we carefully guard? If we are led by God's Spirit, having the spirit of adoption, we are the children of God and ambassadors of Jesus Christ.
Ted Bowling, cuing in on three well-known parables in Luke 15 , all of which emphasize that every life matters —- every life is worth saving, focuses on the disturbing, resentful reaction of the elder brother in the Parable of the Prodigal Son. The older brother felt that he had remained loyal to the family's honor, while his younger brother disgraced the family and had squandered all his inheritance. After hitting rock bottom, having to eat swine food, the prodigal son came to his senses, and was willing to accept any humiliation if his father would take him back as a menial servant. The older brother, slow to forgive his younger, focused upon himself and dishonored his father by berating him for having compassion on who he considered a "worthless sinner." Instead of pulling rank on the older son, the father also treated him with compassion. Many of us are, or have been, in the same position as the older brother—looking down on those who have stumbled. We are not equipped to judge the sincerity of anybody else's repentance, and consequently should never gainsay the compassion of our Heavenly Father. Instead, we should emulate our Heavenly Father, being willing to extend forgiveness to a repentant brother or sister, responding with love and self- control. We need to pray for the ability or the power to reconcile.
In this sermon on Judgment, John Ritenbaugh emphasizes the actual process of handing down a decision. In this aspect of judgment, sanctification and purification bring about a restoration or refreshing in which liberty and reconciliation is restored. The seven reconciliations, or regatherings include: (1) Judah and Jesus Christ, (2) Israel and Judah, (3) Israel, Assyria, and Egypt, (4) All nations, (5) Man and nature, (6) Families, and (7) Ultimately God and mankind. We can accelerate this process by fearing God and keeping his commandments (Ecclesiastes 12:13).
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