John Ritenbaugh, reiterating that there is a malaise of hopelessness, anxiety, and dread permeating this nation like never before, systematically explains: (1) how we arrived at this crisis, (2) why God has ordained that we live in these conditions, (3) how bad choices by the trillions eroded the moral foundation of our culture, and (4) why we need these horrific times to learn the consequences of these foolish decisions in order to ensure that nothing like this happens ever happens again. Modern Israel resembles the Prodigal Son who squandered the inheritance bequeathed to Father Abraham's descendants. The founders of this nation, though they were not true Christians, nevertheless placed many biblical principles in the Constitution, and were for the most part far more moral and God-fearing than the despicable crop of public servants holding office today. Approximately 80 years ago, our leaders began turning their backs on Constitutional principles as well as any respect or reverence for God and His laws. Proverbs 29:18 teaches us that when there is no revelation (from God's communication and guidance) people will run wild, casting off moral restraint, rejecting all of God's counsel, preferring to elevate so-called science, fashioned on the deleterious foolish theory of evolution. Humanism attempts to elevate science over God's Law. Where there is ignorance of God's word, crime and sin run wild. Harvard, an institution founded as a Puritan Theological seminary, is now a hotbed of godless humanism, elevating carnal, perverted human reasoning over God's law. Moral foundations are on the verge of destruction; internal stability is already moribund. We need to place our entire faith in God, not allowing the pervasive negativism of this world's culture to poison us as Job became dispirited by the counsel of his friends. Realizing that none of us are guaranteed passage to a place of safety, we should be willing, if required, to glorify God by martyrdom.
Richard Ritenbaugh, drawing a powerful analogy from a book by Dorthea Brand, focusing upon strategies to defeat writer's block and self-imposed creative sabotage experienced by every major writer, applies these insights to spiritual self-sabotage, namely resistance (which is ground zero of our carnal human nature.) As writers and other artists must employ almost superhuman force to subdue natural resistance to creativity, God's called out ones must use military tactics (the whole armor of God) to mortify the flesh (carnal human nature). Human nature absolutely does not want any kind of change, especially positive changes. Jonah, who would rather have died than fulfill the commission God had given him, demonstrated spiritual resistance. We must soberly reflect that we are culpable in using the same delaying tactics that Jonah used. The antidote to spiritual resistance is certainty and confidence in Christ to conform us into His image—a directed movement toward Christ. The Apostle Paul reminds us not to quench or resist the Holy Spirit working in us. As God's called-out ones, we are seasoned with salty trials, making us a benefit to the world. Salt, as the great purifier, makes us unique from the world, but if we let our resistance get the best of us, we will lose our saltiness and our uniqueness. We must maintain humility, the foundational attitude required to overcome resistance, casting our cares upon Christ. This means maintaining vigilance, resisting Satanic and carnal pulls, enduring steadfast in the faith, moving continually forward, remembering that we are not alone. If we endure suffering for a time, God will give us a permanent victory.
The prophet Elijah set the standard for all the prophets, calling forth God's power to bring about a drought and calling down fire, embarrassing and exterminating the priests of Baal. After warning the people not to halt between two opinions, he fell into a dilemma of either fearing God or fearing man, and ended up fearing Jezebel rather than God, thinking he was alone in his zeal for God. Sadly, some of our fellow splinter groups have succumbed to the Elijah complex, thinking they are the only ones carrying on the work of God, looking down on their brethren as Laodicean or unconverted. We dare not elevate our self-importance over our brethren in different groups. God foretells seven churches, but one body, all contemporaneous when Christ comes again.
All across the world, but particularly in the liberal democracies of America and Europe, laws allowing euthanasia and assisted suicide are on the increase. Richard Ritenbaugh details, not only their expansion, but also how they push a progressive agenda that results in a culture of death.
Richard Ritenbaugh urges us to look upon the Passover as a beacon of hope in an otherwise hopeless milieu. The book of Job, initially a seeming extended treatise of hopelessness, turns into Job"s speculation about a possible resurrection, realizing from his prior experience that God enjoys the company of men and wants men to be like Him. Hope can be defined as "confident, enduring expectation," and the heart of hope is faith in God. The strength of our hope depends upon how deeply we know God. Abraham, after 50 years of experience trusting God, knew He would provide despite the visible circumstances. Jesus provided hope to His disciples at His last Passover, exuding confidence and hope, despite His knowledge of what was immediately ahead. In Hebrews, we are counseled to emulate Jesus, who endured due to the joy before Him. We can have rock-solid hope that God will provide despite the intensity of our trials.
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