Playlist:

playlist Go to the Annas, High Priest (topic) playlist

The House of Annas

CGG Weekly by John Reiss

The most powerful Sadducee in the first century was Annas, who was appointed high priest. Accumulating impressive power at an early age, Annas used it well.


The Trial of Jesus

Sermon by Richard T. Ritenbaugh

The trial of Jesus Christ had at least 17 illegalities, including corrupt judges, bogus witnesses, switching charges, changing venues, and intimidation.


Jesus Christ's Trial (Part Two)

Sermon by Martin G. Collins

The arrest, trials, and crucifixion of Jesus were unlawful at every turn. Here are 5 reasons why.


Jesus Christ's Trial (Part One)

Sermon by Martin G. Collins

Jesus Christ was in control of the arrest in the Garden of Gethsemane, sacrificing Himself willingly to fulfill His destiny as the world's Redeemer.


John (Part Twenty-Six)

Sermon/Bible Study by John W. Ritenbaugh

While the other accounts of Jesus' trial and crucifixion seem to show passivity, John shows Jesus totally in charge, purposefully and courageously moving.


Where Is Your Ultimate Allegiance?

Sermon by Martin G. Collins

When the laws of God conflict with the laws of man, civil disobedience is the only correct response, as was patterned by Peter, Paul, and the apostles.


Acts (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

The early church had confidence in God's sovereignty, realizing that no human authority could thwart God's power. This conviction gave them strength.


Four Views of Christ (Part 5)

Sermon by John W. Ritenbaugh

Luke's gospel portrays Christ as the son of man, the high priest of man, and the savior of man, having all the feelings, compassions, and aspirations of man.


Matthew (Part Twenty-Seven)

Sermon/Bible Study by John W. Ritenbaugh (1932-2023)

Jesus' triumphal entry into Jerusalem fulfilled prophecies. The crowds welcoming Jesus were actually choosing the Paschal Lamb of God on Abib/Nisan 10.


Themes of I Corinthians (Part 3)

Sermon by Richard T. Ritenbaugh

The Christians in Corinth, known for its immorality, received Paul's first epistle around Passover time as a warning to overcome the affects of 'Sin City.'