Every Christian longs for the return of Jesus Christ, and we search for fulfillments of the signs signaling that wonderful prophetic event. The seemingly rapid increase in natural disasters and heavenly spectacles can excite us to a fever pitch. Richard Ritenbaugh cautions that we need make sure that our understanding and interpretation of such signs align with what the Bible says about them.
Kim Myers, lamenting the aftermath of the Presidential election, in which two candidates with extremely high negatives (evidently the best America had to offer) conducted (with the help of a dishonest media) one of the dirtiest campaigns in the history of America. Nevertheless, God Almighty is sovereign over the political affairs of this earth, appointing to office and removing from office as He sees fit. God's selecting a particular candidate does not necessarily mean He has given America a reprieve from the results of her sins or that God has given His called-out ones more time to get their act together. God's people must not abandon the sense of urgency which typified saints living before them. Satan knows that when people think they have all kinds of time, they lose all sense of urgency, becoming derelict in their spiritual chores (prayer, meditation, and Bible Study), lax in overcoming. Jesus forewarned His people that He would come unexpectedly as a thief. World conditions can change in the blink of an eye. God has always given the people of His churches urgent warnings, as seen in the examples of Sardis, Ephesus, Pergamos, and Philadelphia. As First Fruits, we must stay focused on God's overall plan, remembering that no one knows the time of Christ's return. If we stay vigilant, we aren't going to be caught off guard. The metaphor of a thief appears only in New Testament prophecies, suggesting that this message is intended for people living at the end of the age. The hand of God has been active in history, as during the attack on Pearl Harbor, occurring as it did when all three American aircraft carriers were safely out at sea. Likewise, the hand of God extended up north later during the Battle of Midway, where America attacks, as improperly coordinated as they were, still led to the destruction of three Japanese aircraft carriers, with almost their full complement of planes and pilots. Knowing that God actively intervenes in world events should give us the sense of urgency the foolish virgins lacked.
John Ritenbaugh, reiterating that godly leadership is lacking in Israelitish countries, maintains that grace is the single most important gift God gives us, and without this gift we would still be a part of this world—a world which has become equally as sinful as the times of Noah, when every thought of man was evil. From the time of the creation to the Flood was 1650 years, roughly about the same timespan as from the fall of the Roman Empire (classically taken to be 476 AD) until today. In both epochs, the population of mankind exploded, making it possible to develop the God-given resources placed at its disposal. God gave human beings long lives and brilliant minds to take advantage of the earth's resources. When we consider that in the last 150 years, mankind has advanced from travel on horsebacks to rocket ships, we can only speculate as to how advanced the world's technology was at the time of the Flood. God, who is not coldly mechanical in what He does, moved with calculated mercy, executing the destruction mankind brought on itself, snuffing out the reprobate minds before they self-destructed, rendering later rehabilitation impossible. As creatures with carnal minds, we realize, along with the apostle Paul, that we are in a continual life-and-death battle with sin. The only way out of this predicament is to keep God in our hearts rather than carnality. The previous course correction for sin involved water; the future course correction will involve fire. We are again in the societal context in which seemingly every thought of mankind is evil, driven by carnality and raw lust. As God sanctified our father Noah, saving him from the flood waters, we must trust God to sanctify us, protecting us from the holocaust of fire which will burn this earth to a cinder, in preparation for a new earth and heavens. As father Noah, sometimes identified as the Roman god Janus, who could see before and after the Flood, so we, living at the conclusion of this age, have a similar vantage point. God wants to see how we wil
Joe Baity, reminding us that after we have left the Feast, all the events will be happy memories, cautions us against the onslaught of the normalcy bias, a wired-in response to adapt and accept worsening conditions in the world as normal. The world's churches, though traumatized and frustrated by the abortion and same-sex marriage decisions of America's highest court, have nevertheless tacitly assented, with some denominations actively embracing the decision. Israel is about to take a major beating for this foolish and deadly course of action, putting itself in the crosshairs of the curses in Deuteronomy 28.Physical Israel has reached a point of no return in its spiraling depravity; economies are collapsing, radical Islam is on the rise, coercive, collective, socialist agendas have succeeded in stealing the wealth of productive people, giving it to unproductive people. A police state is emerging in this land with the power to 'monitor' e-mail and telephone conversations while violence on the streets make cities unsafe for habitation. Nuclear reactor accidents have threatened to destroy marine life in the Pacific Ocean and elsewhere. Are we, as God's people, prudently preparing in the onslaught of these coming disasters? Are we prepared to see the United States cease to exist even before the outset of the Tribulation? As a test, God will probably allow us to stay in the thick of things as physical Israel self-destructs. Only those close to God will be able to handle the turmoil. No carnal solutions offered by survivalists will ultimately save us from these calamities. Jesus Christ reminds us that without Him, we can do nothing. God's called-out ones are urged to stay alert and vigilant.
How often have we heard—or cried ourselves—"How long, O Lord?" Our great hope is in Christ's return, but despite His assurances that He is coming quickly, it seems as if that time is delayed. David Grabbe, keying in on II Peter 3, cautions us not to be distracted by scoffers or cunning arguments, but trust that Christ will return at exactly the best time.
John Ritenbaugh reiterates that humility is not an obsequious demonstration of low self esteem, but instead it is a proper estimate of our relationship to God, which is a choice to act and behave as a servant or slave. If we would follow Christ's example of humility, we would have automatic unity. We need to have both the inclination and the follow-through act of humility and lowliness of mind. We have to cultivate the same attitude as our Elder Brother as He esteemed others above Himself. Faith, praise, gratitude, thanksgiving, and humility all work together at building character. Perseverance in prayer and faithfulness causes our faith to increase and rescues us from pernicious worldliness.
John Ritenbaugh focuses on the final instructions Jesus gave to His disciples following the Passover meal preceding His death. Jesus provided sober warnings in order to prepare the disciples for unpleasant eventualities, including being ostracized from the religious and cultural community. Jesus warned that in the future sincere religious zealots, not knowing God, will consider it an act of worship to kill people who obey God. It was to the disciples' advantage that Christ returned to His Father because: (1) they would not learn anything until they did it themselves; (2) they would learn to live by faith; (3) and, they, by means of God's Holy Spirit, would receive continual spiritual guidance, becoming convicted and convinced that all problems stem from sin, leading or inspiring them to repent and practice righteous behavior, modeled after Jesus Christ, and guiding them into all truth required for salvation and into insights into God's purpose, allowing them to glorify Christ as Christ glorified His Father. Christ told the disciples about his imminent crucifixion and resurrection, but they were unable to comprehend until after the events had happened. Though Christ knows that we will inevitably fail, He knows He can pull us through as long as we yield to Him. Chapter 17 constitutes the prayer of our High Priest, asking that we would take on the Divine Nature and name of God, determining our future destiny.
[Editor's note: the Matthew portion of the Bible Study begins at the 49min-30sec mark] Before continuing the Bible Study in Matthew 24, John Ritenbaugh, after first examining the role of the Levites, goes into great detail explaining the various roles or functions of offices of responsibility within the church, including that of apostle, evangelist, pastor, and elder- sometimes called bishop, presbyter, or overseer. All of these appointed positions carry the singular responsibility as shepherds to perfect, correct, and edify the saints, bringing the entire congregation to the unity of Christ. The series of events described by Christ in Matthew 24 should be compared to the six seals described in Revelation 6 and the seventh seal described in Revelation 7, showing a definite chronological progression from the Great Tribulation to the terrifying cosmic signs, followed by the climactic Day of the Lord. [NB: This series of Bible Studies from 1981-82 is incomplete.]