Charles Whitaker recalls some of our previous fellowship's mistaken concepts about the Millennial rule of Christ, including the notion that this time will resemble Dodge City, Kansas of the 1870's, but without the need for Matt, Doc, and Kitty. Chester will be able to walk without a limp. In reality, the Wonderful World Tomorrow will be no throwback to a more primitive time, but it will truly a time when the knowledge of God will increase exponentially.The government of God—His holy mountain—will spread over the earth, and God's resurrected saints will serve as teachers, able to look into the hearts of their students,able to guide them from the front, side, and back, instantaneously communicating with them. We as God Beings will be able to enforce the Prime Directive of God's government-that none shall be hurt or destroyed in all God's holy mountain. As God was able to have intimate and detailed knowledge of David, as described in Psalm 139, we , as God beings, with the ability to discern motives, will be able to interface with our millennial students more effectively than any physical teacher has ever been able. We will literally serve as a kind of protective buffer around them, walking them through their planned responses to problems with the insight of God. We will not only be teachers, but also shepherds, guardians, and providers, teaching God's laws to people on a very nitty-gritty, where the rubber meets the road, context. We will be furthering Christ's work of reconciliation, dispelling Satan's darkness with truth. Consequently, the Millennium will be far more than Chester without a limp.
The latter half of the prophecy of Obadiah provides clues to the timing and extent of its fulfillment. In this concluding article on the Edomites, Richard Ritenbaugh relates details of Edom's prophesied demise for its hatred of the people of Israel.
John Ritenbaugh emphasizes that Old Testament activities picture New Testament realities, far from done away, but raised or elevated to their spiritual intent. As a parallel to the Aaronic priesthood, the church has been chosen as a royal and holy priesthood (in training) offering up spiritual sacrifices and proclaiming praises of God (I Peter 2:5,9). Paul insists that our sacrifices (reasonable service) should extend to everything we do in life (Romans 12:2), including prayer, study, meditation, as well as sharing goods and experiences (Hebrews 13:15-16).
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